305 Maria Diemar and Lisa Wool-Rim Sjöblom

Transcript

Full shownotes: https://www.adopteeson.com/listen/305


Haley Radke: [00:00:00] This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On the podcast where adoptees discuss the adoption experience. I'm Haley Radke. We have two incredible adoptee activists with us today. Maria Diemar and Lisa Wool-Rim Sjöblom, both adopted to Sweden, joined up to elevate adoptee causes in some very impactful ways. Maria is the subject of Lisa's latest graphic novel, The Excavated Earth, which exposes a horrific story of how thousands of Chilean babies were literally kidnapped and stolen to be sold for adoption to Sweden and many other countries.

You won't believe some of the shocking [00:01:00] details that Maria and Lisa share with us today. Lisa also shares a few thoughts with us on the recent findings of the South Korean Truth and Reconciliation Commission. These ladies are amazing. I can't wait for you to hear this conversation. We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com. Let's listen in.

I'm so pleased to welcome two guests to Adoptees On first, Lisa Wool-Rim Sjöblom, welcome back to the show.

Lisa Wool-Rim Sjöblom: Thank you. Hi. So nice to be here again.

Haley Radke: Oh, it was so good to see you, Lisa, and for the first time. So excited. Maria Diemar. Welcome Maria.

Maria Diemar: Hi. Thank you.

Haley Radke: I'm so excited to talk to you ladies. We're gonna start a little differently. I know I always ask about what your story is. How did you guys connect? [00:02:00] You were both adopted to Sweden from different countries, but how did this friendship bloom for you?

Maria Diemar: Yeah. Resources online about other cases, and I found Lisa's book Palimpsest and I read it and then I emailed Lisa and we started from there. Yeah,

Haley Radke: Palimpsest says, as an aside, such a gorgeous book. If you haven't read it, I mean you're missing out. So you emailed Lisa. And Lisa, did you know about the stolen Chilean children?

Lisa Wool-Rim Sjöblom: Yes. Yeah. 'cause I, of course, as an activist, I followed the news closely about everything going on in the adoption world.

And I had heard about stolen children in, within Chile before the new, the big news broke about the international scandals. So I was following the news, and then when the news broke in Sweden was early 2018, I actually organized the first adoptee led [00:03:00] demonstration in solidarity with the Chilean adoptee to make the government act on the news, basically.

Yeah. So I was very upset in my corner. But yeah, I didn't know Maria Diemar at the time, but then you, Maria formed an organization for Chilean adoptees, and then we connected. So I was really happy to be asked to be involved and see what I could do to help you.

Haley Radke: Maria, if you're comfortable, would you mind sharing a little bit of your story? Because you didn't always know that you were stolen from the, your country of origin.

Maria Diemar: No, exactly. So I was born in 1975 in southern part of Chile, and I wa I always knew that I was 10 weeks when I came to Sweden and back then it was a, what do you call it? It was a dictatorship in Chile. And the future adoptive parents were asked not to travel to Chile to get the kids.

They were told [00:04:00] to stay in, in Sweden and that we, the kids were going to arrive to Sweden and they could pick us up at the airport. And it sounds so terrible when I say it, but yeah. That's like 1975. Yeah. So I came to my adopted parents in Stockholm, in Sweden where I grew up and with the story that my mom was poor and that she couldn't take care of a child.

And I think I was, they were always very open about the adoption and it was very obvious that I was adopted like Lisa and other people from other countries. It's very obvious that we are not like Swedish people back then. So they always talked about like my background, what they knew. And when I was 10, I think it wasn't until I was 10 I realized, or I understood like the documents that said that I had an older brother in Chile.

So [00:05:00] that's why when I started to think about I have to go back because my mom is there and my older brother is there, so I have to go there. So my life, I started focus on, I have to learn Spanish, I have to study about Chile, what is Chile? And it was like a very big thing for me to understand that as a 10 or 11-year-old.

And I always knew like I wanted to look for them, but I didn't know how. So it wasn't until I finished high school when I was 19, I started my search. And back then you had, as an adoptive person you had to contact the adoption agency that brought you to Sweden, and I can mention that in Sweden there was like one big, like it's the second largest adoption agency in the world.

They handle 30,000 cases of children from abroad, [00:06:00] and we had to contact them and pay them money to get information that they had received about us. So still today they have my birth certificate, for example. I don't have it, I have a copy, but we have to ask them for that information. So I did and I paid a little money and I had to wait and after one year they told me that they couldn't help me.

They told me that I had to go to Chile on, on, on my own and to search for my story over there. So of course I couldn't go directly because it's a long trip, a long journey, and it's cost a lot of money. So I studied and I worked extra, different jobs. And I traveled to Chile and I stayed there for almost three months because I wanted to learn the language better and to get to know my country.

And I decided also, okay, I will go to Southern Chile and look for my mom [00:07:00] and brother. And, but the thing was, in Chile I had all the information, like I had to go to the courthouse where the like where it was decided that I was going to have Swedish foster parents because I realized that I wasn't adopted in Chile.

I was a foster child that left Chile to Sweden, and I was adopted in Sweden when I was six months old. And I went to the court to get information about my background. I thought that they were going to receive me with open arms and give me the address to my mom, but they hold my information. Like the secretary that I was meeting up with, she hold my file and said that she couldn't show it to me because I was adopted. And then from there I started to go to the orphanage where they told me, the adoption agency told me that I had been at this orphanage. I went there, they told me I was born at a certain hospital. So I [00:08:00] went there and everywhere I went, like the door closed. I was welcome. They talked to me, but they said there is no, like no registers, there is no information, there is nothing.

So when I returned to Sweden after three months in Chile, I felt like I, I don't exist in Chile. It was so strange, but I was even more determined that I have to find my story. I have to find out, where is my mom and where is my brother and, but it took me seven years. And after seven years, I, by coincident got in contact with back then she was studying her last year to become journalist, a woman called Ana Maria Olivares.

And I mentioned her name because she became a friend. But back then in 2003, she helped me to locate my mom. And it took her like one week, not even one week, five [00:09:00] days, to find my mom and then her uncle that lives in the same area went to visit my mom and to tell about your daughter is looking for you.

So that was in 2003 and I received like a very long email from the man that went to visit to went to my mom's house and talked to her and he said like that he had met my mom. He also sent me a picture, but that she told him that she never gave me up for adoption. That I was taken from her. And back then it was, I had never heard about stolen children or children that had been like forceful, forcefully taken from their mothers in Chile.

So I didn't know what to think and I was thinking about it and I contacted the adoption agency and I asked them like, why is my mom telling me that I was taken from her? And they [00:10:00] told me, but, oh, don't think about that. That is common. Like the mothers, they do that, they don't want to feel guilty for having, leaving their babies up for adoption.

So no, it's nothing. And I had this feeling I didn't know, I didn't know that woman. I didn't know my mom, but still, this is what she told me through this man. And, but I thought, with time I will, learn the truth. But it took me 14 years before I could, with help of a third person that finally could tell me about like the context, like what happened in Chile.

This is, this was not, just one child or two children that were abducted it. It's thousands. So by, so in 2017 I could finally understand it, but from two th 2003 up to 2017, I had been to Chile several times. I [00:11:00] had met siblings, I had spent time in, in Chile, but still, I couldn't process this information because that wasn't what I have been, told.

Haley Radke: So you have this, the idea in your mind, right? That you're like she's saying you were taken, but

Maria Diemar: yeah.

Haley Radke: Not really. That's just what she's saying to. I don't know psychologically deal with losing you or something.

Maria Diemar: Yeah, but the thing is like growing up in Sweden, you believe so much in the system. You believe so much in like paperwork, like papers. They are the truth. And in the paper it's said that she gave me up for adoption.

Lisa Wool-Rim Sjöblom: But it's also the, that's the story we are told, not just from our parents but from everywhere in Sweden. The narrative that we have been rescued and that our mothers gave us up is so prominent and so strong and at Adoptionscentrum that Maria mentions that adoption agency, they have so much power and they also, they own the [00:12:00] story of adoption.

So you know, you are up against so much and when you, because the thing that Maria tells about understanding what happened to her or being told what happened to her, it sounds very similar to what I went through when I discovered the truth about my adoption. And I started asking around and people just said that I was crazy because I was like maybe you are an exception and you write to the authorities and to the agencies and they tell you no, this is it's just what the mothers are saying because they feel guilty.

And they even said that on national television and they keep saying it today, even after everything that's been discovered. So of course you think you're one case or that you're crazy, but that's the thing now, when all these investigations are opening up and like with the Truth and Reconciliation Commission in Korea and lots of other commissions, and like for me, I discovered that I was a paper orphan and I had to Google it and I ended up with [00:13:00] no answers. No one knew about this. And now when you look at the term paper orphan. Everybody knows about it. It's become an established term.

Haley Radke: And just so people know what that means.

Lisa Wool-Rim Sjöblom: Yeah. Sorry. It's in my case, it's, I have known living parents, but I also have an official documents assessed that I have an unknown background. And I was, I'm an orphan in the true sense of the world. I have no parents, no living parents. I'm an orphan, but that's just a complete lie of falsification, which was needed to make me adoptable.

Haley Radke: Sure. So So it's like full societal gaslighting of all adopted people and both of you

Lisa Wool-Rim Sjöblom: Yeah.

Haley Radke: Have completely falsified paperwork to do with your adoptions.

Lisa Wool-Rim Sjöblom: Yeah.

Haley Radke: And you're not the exception.

Lisa Wool-Rim Sjöblom: That we grew up believing and our parents grew up believing it and the whole society. Yeah, supported that idea.

Maria Diemar: And I think also because [00:14:00] as an adopted person, you understand like when you finally find your family and you start a relationship, it's a lot of things going on and like to getting to know like siblings and it's a lot to deal with and it's easier to deal with the happy feelings.

Oh, I'm getting to know people like I'm related to, by blood and all of that. It was easier to focus on that than to focus on like the hard stuff. So like Lisa said, also with the papers, I never said that, but in my case. When I started to look through and when the journalist in Chile explained this to me that, but look at your birth certificate.

You have a Swedish name. So in Chile I'm registered as Ingegerd Maria Olsson Karlsson, and the same as Lisa. I don't have, I don't have parents. I was, only, I just existed one [00:15:00] day or the 18th of August, I suddenly existed in Chile with a Swedish name and in Chile now I know, but I didn't know back then in 2003, but I have always existed in Chile. Like I never left the country. So I have a, like my, like here you have the social security number or id, so I have a Chilean id. I can vote, I'm a citizen. I can just go to the consulate where I live and ask them to renew my passport or my, ID like my identification card.

So it's like I never left. Now I can see that, but who, no, no one could explain that to me back then. So we have more facts today and it's easier, I, when I can, there's this page in Chile where you can search, if you look at your birth certificate and the name you have on that paper, if you search for that on this page, you will have the information of an [00:16:00] address and you will have your number.

And it's insane if, but we didn't know that until, today or seven years ago. So it's a lot of, it's more accessible. Like you have more information accessible today through, internet and and also by people actually knowing about this. But back then, more than 20 years ago, it was very different. Yeah.

Haley Radke: Okay. I hope this isn't too in the weeds, but are you saying there was like two, I'm just gonna use Maria's, but two Maria documented, like there was a Maria that stayed and is a citizen, and then there's the falsified Swedish named Maria who left.

Maria Diemar: No.

Haley Radke: Is that what they did? Or There was, it was always just, you appeared as Swedish Maria, and that's, and there was no record of you leaving.

Maria Diemar: Exactly. [00:17:00] So the second so for me, for one group of people, we were registered with Swedish names, and I can also mention that I, in the court in Temuco where I was given Swedish foster parents in that court, they had. I don't know how many application from Swedish parents that were looking for children.

So what they did that they took, a couple from, papers from the court and they found children and they registered the children with the names that the Swedish parents wished their future child to be called. So I was registered with my Swedish name before the foster parents in Sweden knew I existed.

So I have read like my mom, my Swedish mom, her notes about me, and she learned about my existence one week after I was registered with her and her husband's [00:18:00] names. So that happens to some, and some some have two or three identities in Chile because I was stolen from my mom at birth, so she never saw me, she never hold me at the hospital.

I was carried away by a social assistant. But normally, like a mom in Chile, give birth to the child and she gets this note from the doctor or from the midwife that on this day, this mom, this woman gave birth to this child. And after a few weeks, the mother can walk with the child to the, what do you call it?

To the registers to register the child and then you make this birth certificate. But in my case, and for many others that were stolen, it was made this document would help or witnesses. So two men, they, signed a paper that I was this baby with a [00:19:00] Swedish name and they signed that paper, and then I suddenly existed in Chile, like someone without parents.

But now when I know about all this, I can see in the documents from the court that, that my mom is mentioned, her name is there, but in so she could decide to give me away and so I could be sent to Sweden. So there, they mentioned her name, but in my birth certificate she doesn't exist. So it's very convenient that she can exist in some documents and in others not. So in Chile they only decided that I, the court in Chile only decided that I can leave the country and that I can travel to foster parents in Sweden.

So I was never adopted in Chile. It happened in Sweden and they didn't send the papers back or something so we never left the country. So it's it, I [00:20:00] think they talk about 20,000 children and even more, but that they know of have left the country, but they don't know where all children are.

Lisa Wool-Rim Sjöblom: It's so similar to Korea.

Haley Radke: That is like any normal person listening to that. It's gotta be like, that is bananas.

Maria Diemar: Yeah.

Haley Radke: It that, my gosh, you guys could see my face. I'm just getting madder and madder now okay.

Lisa Wool-Rim Sjöblom: But that's the thing, when you start actually listing it like that, 'cause you're so used to, to talking about certain aspects of adoption, but when you actually start listing what really happened, it's absolutely insane. And it's so obviously criminal.

Haley Radke: Yes.

Lisa Wool-Rim Sjöblom: Because the Swedish adoption agency is still trying to pretend that it was all on Chile, that they can admit that maybe they were, the system wasn't great, but they had nothing to do with it. But the fact that Maria had a Swedish name in a birth certificate when she left before she even had [00:21:00] been assigned parents and adopted by them. It's a crazy gamble to begin with, but it's also, it's proof that Swedish people were there on location making these decisions 'cause she couldn't have gotten the Swedish name by a Chilean person. It's a very specific Swedish name too. I could say. It's quite traditional, so it's not just something you would pick up from a book, make up like, oh, this sounds Swedish.

It's a proper Swedish name. So it's proof that they were there, they were acting knowingly and they still tried to pretend oh no, this was all Chilean the Chilean responsibility.

Haley Radke: Colluding. Big time. Lisa, can we just talk a little bit about like most of our listeners probably are quite familiar with Korean adoptees because there's so many of you.

Lisa Wool-Rim Sjöblom: Yeah.

Haley Radke: So can you just, but can you just do a little history on Korean adoption, like the reasons, and like some of this nonsense of course was happening there too, just because I want Maria to contrast that with what was happening in [00:22:00] Chile at the time. Like I'm talking about macro level reasons why Korean was exporting other babies.

Lisa Wool-Rim Sjöblom: I do a super brief summary 'cause we can talk for a long time, but Korea had been through a devastating war between 50 and 53. So it left a lot of actual, real orphans and there were a lot of foreign aid workers and a lot of presence of foreign soldiers, mainly US soldiers who were there.

And they could see the plight of the children basically. And that's when people who were worried about these kids, what was gonna happen to them. And some had been were the result of relationships between US soldiers and Korean women. So I think it was we can say that it started with the US that there, there was a evangelical couple there called Harry and Bertha Holt, who started bringing real orphans over to the US and basically marketing them.

Look, we're [00:23:00] taking care of these poor children from Korea who are left orphaned. And you could also do the same thing. So it is, it's basically a campaign for parents to, or people who want to adopt a child to get their own Korean. And then it became so popular that's how the industry started.

But the real orphans run out quite quickly. It's just like in Chile that they started the demand was so high, so they had to find another way to produce orphans. And that's when coercion started and actual theft and kidnapping and the falsified paperwork. But on the Korean side, this was also an opportunity for them to rebuild the country.

I don't know if you've heard this description of Korea, but it's called the economical wonder because they rebuilt the country so quickly and became one of the richest countries in the world quite quickly, quite drastically. So you can compare to other countries that [00:24:00] were on the same level of poverty after the Korean War, and then how quickly they rose from that compared to other countries.

So we're in the similar situation, and my body is part of that, that they built their wealth on my body and possibly up to 250,000 other people. But the numbers vary. Just like in Chile, a lot of the adoptions were registered and they were dodgy and under the table. So the official figure is lower, it's lower than 200,000, but usually 200,000 people as a number that it's shared.

So through this, they got a lot of American dollars coming into the country, but they also saved lots and lots of money on social welfare. So they didn't need to build up a social welfare system for themselves 'cause they could just send us off. And just like in Chile, it was also, and after all the insanity that was going on, then there was a military dictatorship for [00:25:00] many years that ended in 87.

So it was a military rule quite a long time in Korea. The human rights abuse were prominent just like in Chile. And this is one thing that Maria and I keep coming back to when we talk about all this is that how can the adoption agencies convince themselves that adoptions in, in these insanely corrupt countries that are ruled by the military and are constantly committing crimes against humanity against their own population and particularly against poor people, how can they think that adoption can exist in like this ethical little bubble?

In these countries and convince them. I don't think that they actually truly believe that, but they managed to convince other people. That's how it works. That we know that these children, that everything, that's the whole system is perfectly ethical. And yeah, in line with laws and regulations, everything else is messed up.

Like I usually take this example [00:26:00] like with Chile, that Sweden were boycotting Chilean goods and also lots of refugees from Chile came into Sweden that we knew that they had been tortured. But babies perfectly fine. Yeah, it's crazy.

Haley Radke: You're saving the babies. You're saving all those poor babies.

Lisa Wool-Rim Sjöblom: Yeah, but that,

Haley Radke: oh goodness,

Lisa Wool-Rim Sjöblom: that poor women were able to give consent. And I think that it's in your papers, Maria, it actually says that your mother wanted you to go to Sweden.

Maria Diemar: Yeah.

Lisa Wool-Rim Sjöblom: It's yeah.

Haley Radke: They cooked up a great story. The other thing, like there were government workers in Korea, patrolling, like looking for babies like they had jobs to do just that. Oh my gosh.

Lisa Wool-Rim Sjöblom: Yeah. That's one of the things that's been revealed now, of course many years ago, but now it's become widespread knowledge is of course, that every, everyone was in on it. Like midwives, doctors, orphanages, adoption agencies, civil [00:27:00] servants, the police and government officials. There was child finders. Yeah. Like you just said. Yeah. Finding children.

Haley Radke: And everybody was getting tips along the way, like everybody was getting paid for something. So I know you two connected and you could commiserate on all of these similarities. Maria, can you tell us about the state of Chile in this time, where all these children were taken and what sort of led to that?

Maria Diemar: No, but this happened before the dictatorship. This happened earlier and it happened after. So in Chile you had the dictatorship between 1973 and 1990, I think they had the first Democratic elected president. But so children were stolen after also up to 2000 something. But like the peak was during the year of the dictatorship.

[00:28:00] And like you said, one thing that is very in Chile, they actually did an investigation in the Parliament. So they decided to have a group of politicians to investigate what had happened to all the children and why. And they concluded like it was because there was this big demand from abroad, money coming in into Chile and when it's about Sweden, we know because it's documented in Sweden that the adoption agency, they actually paid Chilean social workers, like monthly salary. Salary to, I don't know. To do what? So they were paid from Sweden, and if you are a social assistant in Chile, why are you supposed to get money from Sweden?

But they are very open about it because, I don't know, but they paid at least three, three social assistants. And in Sweden, we are [00:29:00] officially through this agency. We are 2,100 people around that number. And then you have maybe 200, 300 other people. They worked hard to get so many children to a small country as Sweden and also because the police in Chile, they have been investigating adoption like cases where children like me, where we have left the country and they have investigated cases, many cases, and they use my case like a kind of a pilot study quite early on back in, they started in 2018 the crime investigation regarding children that have left Chile started in February, 2018 and it's still going on.

And they concluded I think two, two years [00:30:00] ago that I was kidnapped, I was, I am a victim of a crime. And who did it, like who is responsible? They also concluded that, but the judge that they said was mostly like responsible for me ending up in Sweden she died in 2022, so there is no one to punish.

So it's a little bit frustrating. But they had two, two situations where they talked to her like this judge, and she was, and I have all the documentation in my file. It's 440 pages, the police investigation. And there she say that, oh, Sweden, they had monopoly on children until 1982. So the children from her court in southern Chile, all the children came only to Sweden, but she decided to open up [00:31:00] to other countries in 1982.

But that is, it is so insane when you read about it today and still people say that, no, maybe this didn't happen. And we have all of those, proof. But still, like Lisa said earlier, that in Sweden, when they talk about what happened in Chile and that Sweden was very involved, and they say, oh, but we don't know maybe this didn't happen. So we are like caught between two countries. But still it's, I don't know. It needs to, something needs to happen, but it's hard because it's two legal system. But still, if you know that this happened to so many, and that's one, one thing that we have been talking about, Lisa, that the amount of cases, the amount of mothers that are still looking for their, dead because many children were declared [00:32:00] dead so they could leave the country and, but they are looking for the children still today. And not only the judge that was responsible for, stolen children in southern Chile, the mothers, they're also dying.

And we have, we, yeah, we, so it's so important that not only to speed up the investigation to make people aware of it, but it is so hard to fight the system. It's so hard and yeah, we can talk about it and we want to talk about it, but still, how can we speed this up?

Haley Radke: So you said there is around 20,000 worldwide, right? Adopted out. Ish, I'm not quite sure of the number.

Maria Diemar: Yeah. So that so the thing is, and this happened so long ago, the police investigation in Chile, that is the number they use. So until they update it, it's the number I would use.

Haley Radke: Okay.

Maria Diemar: But it could be more.

Haley Radke: And so around [00:33:00] 10% of those went to Sweden or a little higher.

And so I know they went to other countries as well. Do you know of any other countries that had also their names on birth certificates or like lists of waiting parents?

Maria Diemar: So Switzerland, I know because they are mentioned in my documentation from the judge, but they, Italy, you have Italy, France, Germany, Holland, Norway, Denmark, Australia, US, Mexico.

You have so many. I think they're talking about more than 20 countries where we ended up. But some people, so what happened with children that were stolen and adopted within Chile is that they were like the adoptive parents. They came to the hospital and they registered a stolen child as their own. And that is what happened with, also with children that left the [00:34:00] country.

So it's hard, they can't say a number. And also like we know, the thing is with Sweden, because we love documents, so in Sweden we, we at least have some false documents, but we can see patterns in the documentation, like the same hospitals or the same, doctors or the same social assistants. So we, so it has been easy to follow what happened to us and also because adoption agency, they have all, over 2000 people's records in, at their, archives in Sweden, in Stockholm.

But I know it's harder with other countries like the US they don't know how many, because it was private adoption, churches and not everyone even knows about that. They were adopted. Because yeah. So it's may maybe not as obvious as when you ended up in Sweden, so it is it's a mess. It's a [00:35:00] mess.

Haley Radke: One last comment on that and I wanna talk about how you guys, how, I mean your story is so compelling. Obviously Lisa wrote about it, so we were gonna get to that right away. Just the last comment on, so these were for majority, I'm assuming children of impoverished mothers. I think your mom can read and write, is that correct? I'm listening to that in another interview. So they were intentionally stealing from areas of poverty to, because those people couldn't fight back. They're trying to eradicate poverty in some way by taking away children. Can you say more about that?

Maria Diemar: No, but it's what they have concluded. We have an historian for example, in Southern Chile, Karen Alfaro.

She's been investigating this for years and she, what she has seen is like the target population poor single mothers of an indigenous background. [00:36:00] And yeah, I think in my mom is exactly, what she has concluded and that is, it is, I don't know, it's just so terrible. And you have, for us growing up in Sweden yeah, because of history.

People don't like to talk about race, like ethnicity or race. But many of us that ended up in Sweden, we ha have the same background as me, like partly or full like indigenous background and in Chile, the children that were adopted, they hadn't the same background, so they were whiter that the children that stayed in Chile.

So and so it is, that is something that I am laughing, but it's terrible. But that is what happened. So they could export indigenous children. It was easier to get people abroad to accept that even though my [00:37:00] parents and all the parents that adopted children through adoption, the adoption agency, Adoptionscentrum, they could, they filled out this chart like how brown could their future baby be? What age? So they filled out that, and I am a little darker than the wish my adoptive parents had, but yeah. And, but that is something because. Oh, I can mention, I really would like to mention this, that like for the Swedish cases, because we were very early on compared to other countries so the first child that were like exported from Chile, it was in 71, so it was very like early before the coup.

But then they have statistics that said that in 1974, 16 children, 16 children left Chile to be adopted in Sweden. The year I was born in 1975, we were 97 children that left Chile to be adopted in Sweden. [00:38:00] The year after in 1976 it was almost 200 children. So it's, so they had this kind of worked out, this process and speeding and more children and it's insane. But what I wanted to say in my case was there was so little information. I, okay, we had my mom's name and that she was poor and couldn't read or write, and she wanted me to be adopted in Sweden somehow. But it never, there were no information about my background that I'm indigenous. So that is something I understood eight years ago, because we have been taught in Sweden, don't talk about race, don't like, even though you have another color, it's oh, we are all the same, but still we have so much racism in Sweden.

So that is something I'm still processing that what does it mean to be indigenous? And it [00:39:00] feels like this puzzle of who I am is like ongoing forever and what is the next news for me? It's feels like it's always something. So yeah. So yeah, that was, that is my comment about that.

Haley Radke: Oh my goodness. Okay. So Lisa, you we're gonna go back to the beginning of our conversation. You and Maria Connect. You're an activist, you've got published Palimpsest with is, which is your amazing story, and you're this brilliant artist and you hear Maria's story and you're like.

Lisa Wool-Rim Sjöblom: Yeah, after we met the, that meeting we were bringing up the idea about how can we preserve witness accounts and stories to make people listen to us.

'cause we are sharing them among each other, but we need to make other people listen. So we were talking back and forth about what we could do and we were talking about like exhibitions and collecting stories and publishing an anthology or [00:40:00] something. But I was a bit cynical about that. I remember 'cause I said that the only people who are gonna read an anthology with adoptee voices are adoptees and people who are already in the know.

And then during our conversations, that's when I realized how the incredible work that Maria had done and was still doing, that she had traveled many times to, I talk about you in third person now even though you sitting in front of me. Yeah. All the work. And because you were. The only one, one of the few speak Spanish as well.

You had access to information in a different way, and I just started admiring everything you were doing and suggested that, would it be okay if I write a book about you, if I make a comic about you, but by writing about you, I can also include other people's stories. Because I thought that, I noticed with Palimpsest that people were actually listening and not just people who were already involved in the issue.

So I thought that could be a [00:41:00] good way to get this story out. But then also, I'm a big admirer of course, of activist work and I feel that a lot of the reporting that had that was done through the media was focused solely on the sensational bits. And about reunions and they had their own agendas that didn't really fit what we wanted to communicate.

And you were like, oh, so you're gonna write about me? Yeah. Okay. Yeah. And I said, I'm gonna do it. Great. It is gonna be great. And then I also want to add that we shouldn't go in too much on this 'cause we have very limited time, but you also have, of course have a younger brother who was also adopted and also stolen from another family.

So I thought it was insane that the stolen people ended up in the same adoptive family. And since then we've had even crazier things. But anyway, so I thought it, it could be quite interesting to put you next to each other [00:42:00] in the book. So I talked to your brother as well, so he, his story is also a big part of the book that I made in the end.

Maria Diemar: So like you said it like about me Yes. About my brother. Yes. But what was, what is incredible important is that you also tell the story about the mothers. So you tell you, you tell about families that where the children disappeared and it's so important because both for Korea and Chile, our parents are first parents are so far away.

So people can't, I don't know, feel what they feel or understand what has happened, what the crimes that were, committed against them. And a big part of that we worked together with representatives of  Hijos y Madres del Silencio or Mothers and Childrens of Silence in Chile. And I also wanted to comment on that.

One of the people that are working in Chile with this [00:43:00] group is the journalist that helped me found my mom more than 20 years ago. So we have like really reconnected from 2017 and she has been, she and other people of course also from the organization, they have been very important to, for us to be able to do this. Yeah.

Lisa Wool-Rim Sjöblom: Yeah so I mean we started working by, basically by talking a lot and I started structuring the story and quite early on I asked do you think that we can talk to some of the parents in Chile as particularly your brother's mother 'cause she had been talking a little bit, she was quite open about what happened to her, unlike your mother, for instance.

So we didn't want to intrude on her. So we asked her, and then that led to other, that we could talk to other mothers as well. So it was really incredible to be able to include their stories with their words, because I just need to add that there has [00:44:00] been some interviews with mothers, or they've been included in some media reporting, but it's very skewed and a lot of it is focused on how grateful they are to the adoptive parents.

And that is not the story at all. But that's how the Swedish and or other international journalists skewed the stories, like focusing on the poverty and almost making it a bit of a, almost like fetishized poverty like it so often is and this kind of white savior perspective, that they are so grateful that the child got to grow up healthily and being cared for by these beautiful adoptive parents.

So it was really interesting to be able to talk to the mothers 'cause they are not grateful at all. They are angry and they are grieving and they are traumatized and they want their children back. They want what was lost back of course. And they want justice. And I was lucky enough to get a grant to go to Chile, but unfortunately Covid happened. So in the end we had to do [00:45:00] it online.

Maria Diemar: But still. So I wanted to add that. So what is so important in all of this is that Lisa also speaks Spanish so to be able to talk to the mothers and the other people we talk to in Spanish, that is, that has been like such a advantage because we, when we've, when you follow other media or other, there's always people that have to, what do you say?

Lisa Wool-Rim Sjöblom: They use an interpreter.

Maria Diemar: Yeah. Yeah. And you can hear that so much is missing.

Lisa Wool-Rim Sjöblom: Yeah.

Maria Diemar: From, what the mothers or the families are saying. So I think this was so incredible. Incredibly great. What to Yeah. What we were able to do because of language. And so I also want to like really underline that. So like language and to let the mothers tell their stories that is.

Lisa Wool-Rim Sjöblom: Yeah. And I asked them before the, in, we started the interviews like, what is it that you want to convey with the space [00:46:00] that you get here? What is, what do you want me to communicate? So I told them of course, what the structure of the story was and that, yeah, it's focusing on Maria and her brother.

But what is it that you think is important to tell what you want now when you can choose 'cause I'm not going to change anything to fit my fit the book, so to speak. So they're almost like little portraits that are put in the story and then they pop up. But they, of course, they are about stolen children.

So we, we chose mothers who had lost their children through criminal activities. But yeah, that, that was really great. And the, to move forward a bit, 'cause I could talk about this forever, but it was published in Sweden, in Swedish, in 2022. And then yeah, earlier this year in January, I think it came out finally in Spanish.

And that was what we had worked for the entire time that it would be [00:47:00] published in Spanish. So when that happened, we decided to take the book, bring it back to Chile, to the mothers and where it all started. And it coincided with a big Congress as well, organized by  Hijos y Madres del Silencio . So we knew, so we got invited to talk about the book there.

But then when we mentioned to people that are we coming to Chile, we're bringing the book, other people jumped on the bandwagon and we were invited to, or I was invited to four other events as well. And four of those you were also included 'cause we wanted to do a little book tour, share it between us. So I talked about the making of the book and how I worked on it, but we also thought it was really important that you got to tell your story and it was relevant of course, because that's the story that I tell in the book. So it was a really nice collaboration, I think. And it was so beautiful to, to be in Chile and to meet the mothers face to face. [00:48:00] And unfortunately we had a mishap with the actual book coming on time to Chile, but we could, we were still there in the flesh and saying, I could say thank you to them in person.

Maria Diemar: Yeah. Yeah. So the first event we did in Chile, the first day we arrived in, southern Chile, two of the moms were in, like in the audience, and we didn't know that. So it was so beautiful. And yeah, one of the mothers were, it's is my adoptive brother's mom. She was there, sitting and holding my hand while we were waiting to talk.

And then the other mom, she was there with her granddaughter and yeah, you wrote about her in the book, but we found so her son is a friend of mine, and by a coincidence, we found her back in 2019 and knocked on her door and, talked about her son and they got connected afterwards. So Lisa tells about that in the [00:49:00] book, but she was there and so I helped to interpretate.

Like the first meeting between her and her son online and the granddaughter was with her then, and it was so beautiful to meet them again. But it's also it's also a struggle because one thing that Patricia, my adopted brother's mom, what she said is we are so alone in this. Like we really need support.

We need really need, help with everything from, because what we have noticed for myself also, but you open a big trauma, you know the, you know when you find, if you're lucky enough to find your family or to find your child, you open this big trauma and it's impossible to explain to someone like what you're going through and even to understand it yourself, because I have been talking about my story now, but what I have done, I haven't [00:50:00] processed, like what happened to me for years and years.

What I have done is I have been traveling to Chile to talk to politicians. I've been in Sweden like we have been organizing, an organization been doing so much work, so to process that you are a victim of a crime. That I can't understand it until today that I was kidnapped as a baby because it's so insane.

And also to, I didn't know about it. Like I, I really think I knew, but I didn't know it the way a mom experiencing being separated from your baby. Or from your, child. So actually to hear the mothers talk about this, it is very important. And so I think again, the story that you tell their stories, Lisa, and that people listen to them, I think it's so important.[00:51:00]

And unfortunately yeah, they're not all here. They're already like dying. But some are here and Yeah important.

Haley Radke: In Chile. Are they believed?

Maria Diemar: Yeah, they are.

Haley Radke: Okay.

Maria Diemar: But the problem is the probably so now. They for years and years they weren't, but now they are in another way. I think it's a lot have changed and for me, for the first time this time in Chile, because I've been back and forward many times, but this time was the first time I felt that also the indigenous community, like the Mapuche community, that they also had realized that they have lost a generation, like so many children has been stolen.

And that wasn't the case like five years ago. So we have been working on telling and showing up like I am one of the babies that disappeared. So that is like have [00:52:00] been my work to just show like we are here. And that was very nice to feel like the indigenous community have understood or have seen us.

Or heard and heard us and also want to include us. So I think that is very important. Like little by little, but still it's so slow. Everything. Yeah.

Haley Radke: So I think most people are gonna be irritated when I say this, but Excavated Earth is in Swedish and got translated in Spanish. Hooray. It's not translated into English yet, and I'm assuming a lot, most of my listeners are English speakers.

So if you're a publisher and you wanna get this in English, we have a lineup of customers. When we did book club with Lisa, people were very irritated. They couldn't read her next book. So there's a great demand for it over here. So if you know of someone who can translate this into English and get it published in English, that would be amazing.

Can you guys talk about your [00:53:00] recommendations now because it's connected to this story? And Maria, you mentioned one of the organizations already that you wanted to talk about.

Maria Diemar: Yeah, because in, in Chile, like this scandal with stolen children, it already appeared back in 2014. So they knew about stolen children without the, within the country back then.

So it, several organization they, or networks, they started back then in 2014. And for us, like in, for me personally, like  Hijos y Madres del Silencio they have, they are doing such a great job with mothers and like they are a community today. They meet up every week and they support each other. And like Lisa said, they do this, those big events like yearly where they invite everyone from the police [00:54:00] that, is investigating this and people from abroad, like author Lisa and like they do this, those big and important things both in like in the daily life of the mothers and the families, but also the big events. So I really, and they, okay, so they, what they do is that you can contact them through email or they haven't, we are going to share that information. So you, so this is just one organization, but I feel for them and they are very dear to me because they are doing such a like big, huge work. And so what they do they help, if you are in an adoptee, you need to speak, have someone around you that can help you with Spanish because they are mostly Spanish speaking, but you can search if you are looking for your family, you can contact them and they can help you, guide you how you search your family.

Same thing like from if there is a mom in Chile looking for the child, they [00:55:00] also inform, they have, they are on Instagram and on. Facebook. So they publish those squares, I think they're called busquedas so like search pictures, posters where you have information about the mom or vice versa about, and so they do that and they work with the investigation in Chile.

That is the people that are investigating the crimes and yeah. So that is a big, you can look for them, but it has a very long name.

Lisa Wool-Rim Sjöblom: And also I just want to add that they do this for free.

Maria Diemar: Yeah,

Lisa Wool-Rim Sjöblom: it's a non-profit, voluntary based and completely free for adoptees and mothers to use 'cause they don't want to make money 'cause they feel that people have already made money out of us. So I just wanted to know that as well.

Maria Diemar: Yeah.

Haley Radke: That's a good note. We'll make sure to link to them on the, in the show notes. And as I did, I went and I clicked. You [00:56:00] can click translate on the website if you're in Google Chrome. And I looked through the pictures you were talking about on Facebook, Maria, and I was like, oh my gosh, this is, it's really heart wrenching. So good for them for doing that.

Maria Diemar: Yeah. And one, one important thing is if you are an adoptee and you feel like, oh, I don't really understand like my story, or I have questions there, you can always contact the investigation in Chile, the crime investigation. And I have noticed that people in the US, they are a little bit like careful about that because they ask you for information like, what was your name in your in your Chilean passport, and what is, what do you do for a living today? So they have the, this form so the police want you to fill out a form because they are very traditional and old fashioned in Chile.

So they have this form and [00:57:00] we are going also going to link. So in Sweden, the authorities, they have published the form, you can download it, fill out your information and email it to the police in Chile. So they also have a big database of mothers or family that are searching for the children. So they do not only investigate like the crimes, but they also have this big bank of people looking, searching.

And I also want to mention that you can always do like a DNA, you know those big American companies, you can do the those DNA tests, but also if you're part of the investigation, they want you to do this governmental like they have other DNA tests they want you to do. So I know, for example, they started with this after they started to investigate my case.

Today they say they want me to do the DNA test and [00:58:00] my mom in Chile just to make sure I have done one already during the commercial one. But for the crime investigation, they do it another one. So you have to go to the consulate where you live to do the tests.

Haley Radke: To make sure you weren't switched around or something.

Maria Diemar: Yeah. And also I guess for the legal, the legal terms. So that is something so we can also share where you can download that documents to fill out.

Haley Radke: Okay. So if you're a Chilean adoptee or if you know someone that was adopted from Chile, like you likely, you might not even know that this has all transpired. So it's, we wanna know the truth, right? Even if it's difficult. I hope that people engage with this. Thank you.

Maria Diemar: Yeah. And also like for the future, we are really trying to like both Hijos y Madres del Silencio as an organization and different adoptee, different groups of [00:59:00] adoptees in different countries. We are trying to get, like in Korea, like a recognition like this happened, and we want them to also actually start this preparation and, but we what we want for the future because maybe you as an adopted person, maybe you don't want to know because it's scary to, to learn the truth, but we also have the next generation, we also have our children. So in sometimes the children are the ones that are searching for the truth. So if we have this DNA bank, as in Argentina for example, if we have that, then we will make sure that those crimes, that what happened to us or that the future generation, that they will have something, a place to go to, to learn the truth.

So it's very important with a governmental DNA database and not only those, commercial ones. So yeah, it's a lot to, to work for. And you know [01:00:00] it, I know this will take years and I was connected to an adopted person from Chile in the US that is, he's building up this. What do you call it?

Like this group of lawyers and people working to fight for justice and they are making this case about suing the Chilean government or this Chilean, the state of Chile because they didn't look out for us as babies. So you have many different, like I said, groups and organization and what we work for. But yeah, there's a lot out there.

Haley Radke: Thank you, Maria. Okay. I'm just gonna do a quick aside with Lisa, because I know you have been working with the Korean Truth and Reconciliation Committee and also very exciting. Congratulations. You just reclaimed your Korean citizenship. I know [01:01:00] you've been living there for a little while.

Can you talk about those things 'cause there's some big things that have happened and as we're recording this, like it's gonna come out, in a month or so, but just as things are today if you have comments on that and why did you decide to reclaim your citizenship?

Lisa Wool-Rim Sjöblom: If we start with the citizenship, I lived in New Zealand when I applied for it and we, my family and I had just been in Korea then, and I had been talking in a national assembly, the Korean Parliament, about what happened to me.

I had been involved in a big exhibition with adoptee only and it had transformed me in a way. And my kids fell in love with Korea completely and started this campaign about us moving there. So I thought that this could be a good time to try and see if I can restore my citizenship. So I started the process in New Zealand and they said that yeah, it could take half a year or a bit longer than that.

And it was an [01:02:00] insane process because I had to explain to them, 'cause they had no knowledge about adoption really, that a lot of my documents that you want to see are actually falsified, so you can't really trust what's in it, but hopefully we can work this out anyway. And then they told me that they recommended me not to move to Korea until this had been finalized.

But my kids were pushing and said we need to move to Korea now. So in the end, we decided to leave New Zealand and move to Korea before I got my citizenship. And it was lucky because I was granted it two years after the application. So it took a long time. And yeah, I did it partly because I thought that it would make things easy with a move.

But yeah, we moved before it was finalized, but also that symbolically and emotionally, it felt like an important step because activists had fought for adoptees to be able to do this because Korea doesn't actually allow doubles or dual citizenship. [01:03:00] Sweden does, but not Korea. So they have an exception for adoptees only.

Haley Radke: Oh.

Lisa Wool-Rim Sjöblom: Yeah. But the thing is, which is a little bit different, 'cause my kids have dual citizenship too, but not Korean. They Swedish and British, which means that they are, yeah, they are my kids, they have two citizenships, but they are one person. But me, I'm restoring my citizenship. So I am actually becoming Chung Wool-Rim again.

So now I'm both Lisa Wool-Rim Sjöblom. A Swede and  Chung Wool-Rim , a Korean. So I have two identities, which is insane and it's probably gonna cause some sort of administrative chaos. But yeah, we'll see about that. But I've been asking around with other adoptees who had restored citizenship and yeah, it is a bit of a mess, but it's also working so yeah.

Haley Radke: But two identities, that's just that's really reclaiming your adoptee identity 'cause we're [01:04:00] all like split in some way, I'm sure inside.

Lisa Wool-Rim Sjöblom: Yeah, it feels very, I don't know telling, but the beautiful thing is that I got to have a ceremony with other people too, who got a citizenship and I bought a beautiful handbook and I got a big nice Korean flag to wave around and yeah, it all felt very special.

But now I'm in this yeah, chaos with everything I need to do. I need to change a lot of things here. Yeah. So a lot of paperwork to fill out, which I absolutely hate it. I'm not looking forward to that, but

Haley Radke: what?

Lisa Wool-Rim Sjöblom: It still feels incredible.

Haley Radke: I thought you were raised in Sweden. I was told you all love paperwork. No. Okay.

Lisa Wool-Rim Sjöblom: Oh yeah, that's true. I'm the exception.

Haley Radke: You're the exception. Yeah. Do you have comments on the findings of the commission? Any of the recent media reports on that?

Lisa Wool-Rim Sjöblom: Oh yeah, I, and I am gonna try and keep this short as well. So I just wanted to mention first that I was personally involved in making sure that 21 [01:05:00] Swedish cases were submitted to the commission in 22.

And this was another, a Swedish case too. But me and my network, the Swedish Korean Adoptees Network, we are representing 21 of these. And it's been quite a process and a long time just waiting for things to happen. And now, as you might know, there's been a bit of a political chaos in Korea because of the impeachment of the sitting president and the impeachment of the president that replaced him.

So we are gonna have a, an election in June, so I get to vote. Very soon, which is also incredible. So the current TSC, which is, we can just loosely call it TSC two because it was relaunched in 21, I think it could be 2020, I could be wrong. Started in 2005 and then ended in 2010 and then relaunched again.

So [01:06:00] 311 cases out of 367 submitted in total remained to be investigated. So we were very worried because the final report was gonna come in May. We were very worried about what they were gonna do with the remaining cases. So a lot of the media now is saying that they're closing, but it's rather that they are putting it on hold.

So our cases, the 311 remaining is said that they are unresolved, not closed, they're unresolved until further notice. So what we are hoping for and what we think will happen is that the TSC three will open with a new government and our cases will continue to be investigated. And we are also hoping and working for that they will be able to, that other adoptees will be able to submit their cases now so that the 367 cases will be joined by new cases.

Because a lot of people have [01:07:00] asked, can we submit our case too, can we submit? And it's been closed for new cases, so hopefully this will actually lead to something better. A new fresh government and more room to work with our cases, the ones that already have been submitted, but also the acceptance of new cases.

Haley Radke: Amazing. Thank you for that information and if we ever hear that there's opening for more cases or things that like, we're following along with those news and we'll let you know and we'll keep people up to date on that. Thank you so much, Maria and Lisa. What an honor to hear your story maria and I love this friendship of you built.

What I wanna recommend folks check out is you guys have a podcast together and I hope you start recording more episodes. I know podcasting is a lot of work, but you're a delight together. I love hearing your voices. It's called Lifting the Adoption Fog and listening to it, I was like, oh man, these are my kind of girls because you sorry to call you girls, women because you're so [01:08:00] passionate about adoptees, you're activists, organizers, like you're getting stuff done. Like people will love hearing you talk about adoptee issues. And so I hope folks go and check that out. Where can we connect with you online and follow and hopefully hear news that we're gonna see an English copy of Excavating Earth?

Why can I have such a horrible saying that Excavating Earth, what is it in Swedish?

Lisa Wool-Rim Sjöblom: Den uppgrävda jorden which is even more tricky to say than Den uppgrävda jorden.

Haley Radke: Okay, and then in Spanish.

Lisa Wool-Rim Sjöblom: Tierra Excavada.

Haley Radke: Okay.

Lisa Wool-Rim Sjöblom: Which is the literal translation so that's beautiful that they kept it. Yeah.

Haley Radke: All right. Amazing. Okay, so Maria, where can we connect with you and follow online?

Maria Diemar: Yeah, so I have an Instagram account and connected to a Facebook account. I own my story, Maria Dimer. I think it said, I hope you link it.

Haley Radke: I will link it and yes, that's what it's called.

Maria Diemar: It's such a long [01:09:00] name. Yeah, and Lisa and I, we have the podcast, we have the Instagram for that too. We are more frequently, we record more frequently in Swedish, and that is Den Talande Tystnaden, but yeah, like you said, we have the Lifting the Adoption Fog, so yeah, that's.

Haley Radke: We can link to your Swedish podcast.

Maria Diemar: Yeah, thank you.

Lisa Wool-Rim Sjöblom: Yeah, it's a bit more active.

Haley Radke: And I'm sure we have some Swedish listeners.

Lisa Wool-Rim Sjöblom: Yeah. And you can also find me on Instagram on  Chung Wool-Rim. And it's good if you share the link 'cause no one knows how to spell that.

Haley Radke: I, yeah, one of these days I'll get it right when I pronounce it. What a delight. Thank you so much. You both thank you for your work for adoptees, truly. And I am so glad that you're both in this world working. We're all working alongside each other.

Lisa Wool-Rim Sjöblom: Yeah. Thank you so much for having us.

Maria Diemar: Yeah, thank you.

Haley Radke: Sometimes people ask me like, [01:10:00] why I keep podcasting? Oh, you just talk about the same things adoptees we should just get over it by now. When you hear a story like this, okay, where at a minimum 20,000 babies we're kidnapped and stolen and sold to other countries, like how can you not become radicalized in some way?

Literally how in one thing. We didn't get it, we didn't get into it in this interview 'cause two people, there's so many things I wanna get into. The story is fascinating. I wanted to ask them like so many more questions, but like we, we already went over time. Like you, I'm sure you get it. But we didn't get into this except for after I was saying to them how [01:11:00] Maria in this interview says the skin color shading right determines whether or not they could possibly find places for these children. And the racism of it all, I reminded them, I was like the United States that the babies that are available for international adoption from the United States are almost all black babies. If you think these things still aren't happening today you're just not paying attention. Like this isn't just like some old story of, oh, this happened back in the day. These things are still happening in current day countries. Like now this is happening all over. I know what's happening in the United States. Perhaps not children being literally kidnapped, but might as well be with [01:12:00] the amount of coercion that's happening from adoption agencies. And that's my opinion anyway. I hope you follow along with Lisa and Maria, there's so many amazing adoptee activists, like bringing these stories to light. Like we can't forget these, this history because we're repeating it and we just can't be doing that. Like we can't be stealing babies from women just 'cause they're poor, like babies are not a commodity, right?

Like I'm laughing 'cause it's so egregious and just I, there's no words for it. It's shocking, it's horrifying. And if you look at the practices of things that are [01:13:00] happening today, we're just calling it something different. And we're still stealing babies from poor mothers who don't have supports. Oh my goodness. Anyway, I appreciate you listening. I know some of these things are so hard to listen to. It's, it is, it's very hard. And to think of the impacts it has had on those, say 20,000 plus adoptees from Chile, and many of them likely don't even know that they were stolen. And like you and me, perhaps have this idea like Maria did.

Oh, like your mom gave you away when in truth, in Maria's experience, she was forcibly taken. So things to think about. Thank you for being here. Thank you for [01:14:00] listening to adoptee voices. If you want Adoptee design to continue to exist in this world, please consider joining us on Patreon. It's adopteeson.com/community, and we do our best to help support you and also the show to support more adoptees around the world.

We would love to have your support over there. Thanks for listening. Let's talk again soon.

304 Dr. Michele Merritt

Transcript

Full shownotes: https://www.adopteeson.com/listen/304


Haley Radke: [00:00:00] This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On the podcast where adoptees discuss the adoption experience. I'm Haley Radkey. Today's guest is Dr. Michele Merritt, a philosophy professor who's coined the new term adoptism to describe the ways adoptees are marginalized. Michele shares some of her personal story, including the curiosity she always had about where she came from.

We discuss what led her to start critiquing adoption publicly and the barriers to publishing these critiques that some academic journals put in place, like the classic, I know one adoptee and they don't feel that way. We do mention suicide during this conversation, so please take care when deciding if this is a safe episode for you [00:01:00] to listen to.

We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com. Let's listen in.

I'm so pleased to welcome to Adoptees On Dr. Michele Merritt. Hi Michele.

Dr. Michele Merritt: Hi.

Haley Radke: I'm so glad to finally speak with you. I've learned from you over the years, I've followed your writing, and now we get to talk. I'd love it if you would share a little of your personal story with us.

Dr. Michele Merritt: Okay I'm basic. No, just a good old domestic white adoptee from a closed adoption way back in 1980. So like on the tail end of the, the baby scoop era, I guess technically over by them, but there was still a lot of that stigma going on, so in Florida especially, lots of closed adoptions still going on. Even my younger brother who was adopted in 86 was a closed adoption.

So you can see the kind of, it's still going on. [00:02:00] Same race parents, I have strangely, a mother adopted mother who looks very much like me. I've come to learn that was probably by design and I grew up in a great home. I'm still very close to my adopted parents and had a good life and kind of that fairytale positive adoption story that everybody wants us to buy.

So I didn't really have any problems being adopted, I guess you could say, for most of my life. Or I didn't know that I had any problems being adopted, and I did meet my biological mom. When I was 17 because I was this one thing about me, I was curious my whole life, just from a young age wanting to know what my parents were very open with me about being adopted.

So there were no secrets. But they told me the kind of story that I think a lot of adopted kids are told that your mom and dad loved you so much, they just couldn't take care of you. So they wanted a better life for you. And there was a lot of nebulous information about who they were. Like they were poor [00:03:00] and young and probably did drugs and that story.

And I wanted to know the truth for myself. I guess I've always been a truth seeker and finally just talked my dad into looking her up and I guess he paid the agency some exorbitant amount of money to search for her. I've come to realize that's what happens. You go searching and you have to pay the agency to do the search for you, which is really just them looking up where their people are that they've worked with in the past. So I don't know why they charge a thousand dollars for that, but yeah, so anyways, we found her, I met her very briefly and met two of her other children that she had since me, so my half siblings. But it was a kind of really quick. Hey, how you doing?

Nice to see you. I was 17 and I just wanted to see her face and that was that. And then I retreated back into my adopted life and realized, okay, I definitely, I'm glad I have my life that I have with my parents. After meeting her and seeing how she lived and the poverty and everything like that, it was eye-opening for me.

So [00:04:00] I just went back into my little, I don't know, illusory world and it wasn't until I had kids another 17 years later, that I started when I was pregnant with my first child. I suddenly realized like, I don't know where I came from. Like literally I don't know my birth story. I don't know how I came into the world.

Was it, a natural birth C-section, complicated premature? Was I healthy? What did my parents do while I was gestating? So I started looking for her again 'cause we had lost touch and didn't have I, this is, when I met her the first time, this was pre-internet and all that. So I had no like way of keeping tabs on her and then I just couldn't find her again.

And I found those two siblings of mine. But they're a little bit hit or miss when it comes to keeping up and maybe not the best siblings to be keeping up with, if it was a kind of dead end there. Yeah. And so I never found her and then just swept it back under the rug after my first child was born, because I had a very bad postpartum [00:05:00] situation with him.

Just very depressed and actually suicidal for quite a while after he was born. So that took up a lot of my mental space for a good year. Then I just became a mom for a while, and did that. And then we got pregnant again. And when my daughter was born, that's when like the kind of obsessive need to find my family came back and I wanted to find my dad because I realized my mom was a dead end situation and I just went nuts after she was born looking for my dad.

And I think I spent. The entire sabbatical that I had a whole semester off and I was with her just bonding my daughter and just also looking for my dad. And finally with DNA, I think it was 23 And Me and Ancestry and all that, found an uncle and messaged him. I actually messaged his wife and she was a professor at the same university that I had worked at in central Florida.

I had been there for a year teaching and I had no idea. And she was there in the communications department, so close to [00:06:00] philosophy. And I messaged her first actually 'cause I thought maybe professor to professor, I won't freak her out too much and say, Hey, I think you're married to my uncle.

I'm this long lost child of his brother, I think. And then when it was clear that's who it was, and I found a picture of my dad. I just, this is dramatic, but I remember sitting in my chair and seeing a picture of him finally and just falling out of my chair crying because I knew, like I saw his face and it's hard to explain, but his face and my daughter's face are like, they're just mirrors.

And I don't know, something intuitive told me at when she was born, I had to find him. So I find that interesting. Everybody that sees him and her, it's just, yeah. Spitting image. So yeah, I found him, and that was the end of 2019. I had a newborn and I had plans to meet him and I met him early 2020 before Covid hit and got to meet him in person.

And then he died like a couple months later, just suddenly. So that set me off into a whole, [00:07:00] like other, I don't even know what that, there's not a name for that kind of depression that happens after that. Loss second time, you know that many of us have, but I'm still close to his brother, my uncle, and yeah, I'm in a happy reunion.

I guess I hate that word as we'll talk about later, a happy reunion state with my uncle. And yeah, that's it feeds into how I got into critiquing adoption from philosophy, but it was being home with Covid going on and finding my dad, and just being really pissed off about all of the things that had prevented me from knowing my family all this time I. And then I started looking through philosophy, literature and realizing like. Nobody in my discipline writes about this. And if they do, it's very like formulaic, commercial appeal kind of adoption is good and here's a good reason, like philosophically that you should adopt 'cause it's good for the environment. There's actually a paper that says that.

Haley Radke: No.

Dr. Michele Merritt: Yeah, it's good. It's good because, we don't need to be making more babies and filling up the planet with more babies and it's good to, there's just it's [00:08:00] ridiculous actually the way philosophers will try to spin adoption as a positive thing.

That also made me mad and I realized I needed to throw my voice into the mix and use my discipline for something other than what I had been, which is mostly writing about dogs and how dogs think. And so I've shifted gears since then. But yeah, that's how I got to where I am now.

Haley Radke: I'm so sorry for the loss of your dad twice. That's brutal.

Dr. Michele Merritt: Yeah. It was tough having such young kids too when it happened, because I just lost myself, like for about two weeks, I think. And luckily I have a great partner that just swept up everything and let me be in this pile of tears and depression for however long I needed to be.

And yeah, I didn't know it was gonna hit me so hard. You think I didn't even know him my whole life, so why am I so upset? And yeah.

Haley Radke: Do know one thing I'm a little bit stuck on is how you said you look so much [00:09:00] like your adoptive mother. Do you remember people telling you that when you were a kid? And what was your response? Because I had that happen all the time. And I would always be like, I'm adopted.

Dr. Michele Merritt: That's funny. Yeah. I, I don't really remember. I probably doing a little historical reconstruction here, but I do, I, I remember being told that a lot. I'm not sure what I said. I was a very reticent child.

I didn't talk much at all, and I'm still like socially awkward in a lot of ways, but I've come out of my shell over the years with confidence built from academia and other things. But when I was a kid, it was painfully bad how shy I was. And people would say, oh, you look just, they would talk to my mom. They wouldn't say it to me. They would say, she looks just like you. I'd hear that and then they'd look at me and wink or whatever, and I just remember being very uncomfortable. I was made uncomfortable by that, and it was like she would look at me and wink, and it was our little secret almost that I was adopted, but [00:10:00] then I wasn't as bold as you, I don't think to say I'm a adopted.

Haley Radke: It's always funny to me to think about that. So when you said that, I was like what do, what did you do? Because I was just like, I'm not theirs. Just let's be clear.

Dr. Michele Merritt: Yeah. It's one of those things I probably just went the little nervous laugh that I do still to this day, that I get so mad at myself about when I, somebody said something really infuriating and I wanna tell them off, and then instead I just like, so I'm sure I did something like that as a kid, but I don't know.

I just remember thinking like. It was weird to be told that, but I knew that my adoptive mother just was beaming and I didn't wanna hurt her feelings, she just loved it so much that she looked like me.

Haley Radke: Totally. That's a big rabbit trail. We can go down, we can talk about that after.

Dr. Michele Merritt: Yeah.

Haley Radke: In a recent paper that you published, you have a little footnote in there and it's in the main piece of your paper as well, talking about how your papers critiquing, [00:11:00] adoption, keep getting rejected from all of these different academic journals. Why do you think that is?

Dr. Michele Merritt: So the saga of this particular paper is actually funny. I've published other things since then that were a lot easier to publish. Like you mentioned, ASAC, they were, they've published me twice now in the span of time that it took me to get this one paper published in a major academic journal for feminist philosophy. So Feminist Philosophy Quarterly is like one of the top journals in my field I think. And it's open access, so that's a benefit for it. And the saga of that situation is just, I started in 2020, like I said, when I was starting to be awoken to the situation of adoption being not what I thought it was and wrote a paper and it was rough to be fair, it wasn't really ready for publication. And, but I still sent it off and it just was like rejected and they gave some good feedback. And so this is like maybe how you should re, you have three papers that you're trying to do here. Fix it and, but it's rejected.

Maybe you can try again [00:12:00] later. And so I did and then sent it somewhere else and that just got rejected outta hand. Not even an explanation at one journal. Sent it to another journal. I sent it actually to, I hesitate to say this, but I'm gonna do it anyways too. My former advisor, who is an editor at a journal, sent it there and it still got rejected.

And the commentary in that particular submission, one of several comments were choice that you'll laugh at. One of them was I know somebody who's adopted, and this is not at all how they view things.

Haley Radke: I'm sure these had so many conversations about it. It's amazing how deeply intimate people are familiar with our stories.

Dr. Michele Merritt: Oh, this, and these are academics too that are reviewing journals. They're supposed to be the top in their field to be making unbiased surveys of these papers that are coming in and they're telling me the author like I know somebody that's adopted and this doesn't hold water for me. I'm like, that's not a good response, but okay.

And then I was told my tone was too aggressive in one of my, one of the responses, which this is a feminist [00:13:00] philosophy paper don't we know what tone policing is? Are we not supposed to do that here? But, and to be honest, I don't see my tone is aggressive in anything that I write, but maybe it is. I just don't see it. I'm not an aggressive person anyways, so I was frustrated to say the least, and I finally sent it to Feminist Philosophy Quarterly. I'm not even sure exactly when, but it finally came back with a r and r, revise and re revise and resubmit. Which is better than nothing. Lots of revisions.

I did the revisions. One of the reviewers just took off and decided not to do the second round, so we had to find another reviewer, and it just kept going back and forth and finally got to a place where they said they'd accept it. And four years of that and for that paper to finally come out, and I think I probably would've given up if it had been any other paper, but this was like really important to me to get out into the world, and as much as I hated the blood, sweat, and tears that I had to put into it, sometimes I was ready to throw it against the wall. In the interim, I had [00:14:00] come across some work that really helped me bring into focus exactly what I was trying to do, which with this term adoptism being a specific way that adopted people are marginalized and that comes from reading the 2023 book, Undoing Suicidism is, which is a term that Alexandre Baril coined to talk about suicidal people being marginalized, specifically because they're suicidal. So I basically took his word. And said, I'm gonna use this formula that he's got, but to talk about adopted people. And if I hadn't waited until I read his book, I wouldn't have had that. So it's serendipitous that.

Haley Radke: Oh, okay.

Dr. Michele Merritt: Yeah.

Haley Radke: Let's talk a little bit more about this term. I love it. I love giving us language to use when we're critiquing adoption. And so having a new term adoptism like. It was really helpful for me. Can you explain a little bit more about what you think about when you're [00:15:00] using that, inventing the term, you're inventing a new term? That's pretty cool.

Dr. Michele Merritt: Philosophers are known for this, probably infamous for, this maybe is the right word, but I actually really like the term and I think it's. Like you said, it's necessary for us to have language that's our own, because all the language that adopted people have had over the years has been foisted on us it seems.

So this is the term that we can reclaim. This is specifically how we are mistreated, subjected to injustices on various levels, both epistemic and, moral injustice sometimes too. But it's also like a good term to pick up on specifically how being adopted is a source of discrimination or prejudice or marginalization, because I think one of the things is to be really careful not to talk about being marginalized is if I'm a white woman marginalized in the same way as a black adopted person or a trans adopted person.

But since we're all adopted how can we [00:16:00] talk about the ways that being adopted specifically has impacted us? And even that's gonna be tricky because there's international adoptees and transracial adoptees and different kinds of adoption. And I focus on plenary adoption, which is that, the kind of adoption where you're completely subtracted from permanently and irrevocably your biological family.

It's not like stepparent adoption or kinship adoption. So anyways, but if we recognize that there's all these different intersections that all of us are living at, that we're marginalized in different ways, and some of us are sitting at many intersections and some of us are only sitting at one or two.

But the thing that kind of unites us is this, the fact of being adopted and how that societally is viewed in a very specific way, especially in this country, and causes a lot of marginalization of people that wanna tell their stories that run counter to what that dominant social narrative is. And so that's, that term adoptism is like the way that I see it is, it's the term that captures that.

Nothing's gonna [00:17:00] capture everything but it, in the paper I talk about how, for example, one of the ways adoptism shows up, adoptist ideology is assuming that adopted people aren't authorities on their own lived experience that they shouldn't be talking and they should be silenced even, and gaslit. And so feminist philosophers have talked about these kinds of things like gaslighting, as forms of epistemic injustice.

So it's like being harmed specifically in your capacity to know things and to produce knowledge. And so adopted people, I see this as very obvious to me, adopted people are harmed in this way because they're not allowed to speak about their experiences unless they fit within the positive framework.

But if they speak negatively about being adopted, then they're, again, they're gaslit. They're silenced, they're told they're being too aggressive.

Haley Radke: They're, their articles rejected 'cause somebody knows somebody that loves being adopted. Yeah.

Dr. Michele Merritt: So to me, this is just like quintessential example of epistemic injustice that adopted people often face.

And that's what I focus on the paper is the [00:18:00] epistemic part of this, because I can't even, I'm quite literally a case here where I've been trying to produce knowledge in my field. That I have a PhD in. As a tenured professor at a university, I still cannot get a word out because of these things happening to me.

So I have like my own personal story of this happening, but then I see it happening too with all of my peers that are adopted online trying to talk or trying to do their own advocacy. And being shut down.

Haley Radke: I love reading a paper and seeing my Twitter friends mentioned and tweets that I'm like I'm old.

I, I still call it that. I know it's called X now. That I was like, I remember when she tweeted that. But that's how we've built our community over these this last decade and gained just an even larger voice. And so to see folks like yourself and other critical adoption [00:19:00] scholars, adding to this like in a academic discourse situation is also really amazing.

I love the title. Be Grateful or Be Quiet. Literally how many times have we had something said to us? That implies that explicitly, probably more.

Dr. Michele Merritt: Yeah. Just as an example of that is just talking about being adopted. I think I was giving a talk at Hendrix College in Arkansas. After the talk, a woman came up to me and she was very nice. She was not trying to be offensive, and I think she even knew that she prefaced it by saying, I just wanna ask you something. I know it's gonna sound bad. And then she finally came out with it and said, do your parents, do they know that you do this kind of work? Are they how do they handle all these things you're saying? And I just, I'm like, I am in my forties, ma'am. I'm allowed to do this work. I think we hear this a lot with adopted people. [00:20:00] I've seen it online. I've seen people comment these sort of sentiments that I'm just waiting till my adoptive parents die before I start really speaking truth.

And that just breaks my heart. Like you have a lot of life to live while they're alive. Don't waste it and be scared to talk, but we're so conditioned to not hurt our parents' feelings. All I think all children grow up this way, this sort of obligation and guilt and all of that we have towards our parents, but adopted people maybe have this extra layer because.

I don't wanna be given back. I don't wanna be rejected again. And, you've, you're an adult and you're still scared to say something. But that, and that's baked into her question is I'm supposed to worry about this as I'm giving a talk. As a professor, I'm worried, what would my mother say?

Haley Radke: And I just, I've heard that before too. And I wonder in what other situation are grown adults asked, what do your parents think about this?

Dr. Michele Merritt: I know I've tried to think of those parallels and I just, I have a hard time coming up with them. Yeah, it [00:21:00] happened. Just this, another story, another plug for adopted person that I recommend reading if you haven't, is SunAh Laybourn .

She has a book about the lives of Korean adoptees. I can't remember the exact title right now, but I've plugged in on Twitter before and I went to her book launch because she lives here in Memphis where I live. And teaches at University of Memphis and in her book launch. I'm sorry, this is maybe giving away stuff that she would not like to hear out there again.

But somebody asked the same thing of her, what do your parents think of this

Haley Radke: no

Dr. Michele Merritt: book that you just wrote? It's what? So yeah

Haley Radke: I had SunAh on she wrote Out of Place The Lives of Korean Adoptee Immigrants.

Dr. Michele Merritt: Okay.

Haley Radke: And I loved talking to her. 'cause she's a sociologist. And I asked her. I'm like, can you confirm that adoptees we're our own society, we're our own unique culture in society, right? And we do have you, you do this very well. I don't, you're very much I'm not speaking for all [00:22:00] adoptees. I don't know. Listen I talk a lot for adoptees. I know not everybody agrees with me, that's okay.

But we do have this shared experience that very much has altered the course of our lives. And to have that shorthand when you get to meet an adoptee in real life and you can just go right to the heart of the matter is pretty cool. That's, is that the only benefit of being adopted? I don't know, maybe one.

Dr. Michele Merritt: Yeah. I have a, a paper from I think it's 2021 maybe from ASAC, about online community building, an adopted experience, and I was a lot more optimistic back then. I think that we can all have a community, and I know that word is contentious and I prefaced I have something in the paper where I say, I know that, but just the idea that there's a community of being.

It's paradoxical, the way I put it, I think it's like we're alone in our togetherness or together in our aloneness or something like that, is how I put it. That we, we really don't have [00:23:00] anything that unites us except for being adopted because then otherwise we're all very different people.

There are adopted people who are straight and gay and Republican and Democrat, and there's fighting inside our community over issues that have nothing to do with us being adopted really. But then it gets all tangled up and it makes us feel like we don't belong to each other as a community.

But then there is that one thing, like you said, that I could just walk into a room and if there's somebody adopted in there, we can immediately talk about those shared experiences, even if they're slightly different, they're at least similar enough that other people are not gonna understand in a way that we do.

Haley Radke: Yes, exactly. I long for the Utopian Society, which I realize is not realistic. Okay. We mentioned before this thing about you said language foisted upon us or something like that. And I love when you presented at ASAC, you talked about how much you hated the [00:24:00] term reunion and we've heard all kinds of things like, oh no it's a reunification or, I don't know.

I'm trying to think of the other alternatives people use, but I really appreciated you saying that. 'cause it is, it's like, it's almost this romanticized thing, just using the word like it's, I don't know. I've been put on a pedestal and we all know reunion is not any, you might get a honeymoon phase if you're lucky, but it's not all, it's cracked up to be all the time. What are your thoughts on that term?

Dr. Michele Merritt: I just, the word just strikes me as odd because it's re being like again, as if you were united ever in the first place. That's problematic already. At the start, yes, I was with my mother and father for a few minutes when I was born, but I wouldn't hardly call that a union.

And there was a lot of strife. At least in my story. There's a lot of strife about whether I was even going to be adopted and my grandmother apparently was fighting to keep me. But that's a [00:25:00] whole other story that we could talk about, right? That's not incentivized by adoption agencies. I don't think there was ever a union in the first place, but even if there was a union that I'm being re-put into when I meet them again, there's all these other family members that I was never with.

Like I have six siblings that I had never known I had until I found out about them. So we're not in reunion at all. That's not even the right word. We're like in, hey, how the hell did I not know you existed state. That's what we're in. That's not reunion. That's, I don't even know what you call that. I think I called it mind bleep during my presentation.

Haley Radke: Yes, you did.

Dr. Michele Merritt: I grew up with one adopted brother my whole life. And then to come to find out that there's six more out there that belong to me and my uncle, like I mentioned, who I am very much we're in pretty close contact and we visit him often with the kids.

So he gets to see his great niece and nephew and [00:26:00] it's great, but it's not reunion 'cause he didn't meet me the first time. We met for the first time when I was in my thirties.

Haley Radke: And so there's people that don't know about us. There's the extended family. There's all the things. The other thing you pointed out in that presentation was this lack of shared we experiences and the missing bio synchronicity. And I was like, oh, yes, thank you. Because I, I just had, I just talked with my sisters yesterday and that's the lack, like the grief is in that the lacking years where we weren't together.

And there's no way to reclaim that. And there's no way to earn back the time you would've shared fighting over who gets to clean the bathroom next or the summer vacations or for me, it really hits when I see them in all the family pictures when you're not in the family pictures.

Dr. Michele Merritt: Yeah. [00:27:00] That's another tough thing about sibling relationships, especially I think like by not having that. I watch my two children growing up, and they fight all the time, and I wish they wouldn't, but I'm also happy that they're going through that because they'll hopefully be closer later in life and they'll know each other.

They'll have that hist. It's like a shared history too. It's a narrative that the family is built around this shared cooperative narrative that you're building. And I just stepped into the picture with, I have two sisters on my dad's side that I'm, I'd say they're my closest siblings of all the ones that I've found and we have gotten together, and the kids I've met, so they've got like cousins, that the kids have cousins they spend time with now, and that's great, but it's like being an outsider because the two of them grew up together and they have the whole shared story of their childhood and I just showed up one day, but, and one of them thought she was the oldest sibling of the, there's three of them that were born to the same mother that my, my dad [00:28:00] remarried to, and she thought she was the oldest. And cut here I come. Nope.

Haley Radke: Just disrupting in that birth order. So when you started critiquing adoption. Writing about it and publishing. What was it like for you professionally at your university to not necessarily change the direction? I guess a little bit change the direction that your research was going to, have you had support from your university?

Dr. Michele Merritt: For the most part yeah, I think so. They've been really good about just supporting me doing whatever wild thing I wanna do. I got hired to do philosophy of mind and cognitive science and feminisms, like both of those things. So I could teach feminist philosophy, but also like more traditional philosophy of mind classes. Which I still do. The idea is that I would still be publishing in that domain. So feminism, I'm like, that's how I'm working it in is it's still a feminist project [00:29:00] to critique adoption. That's how I was able to publish a book on dogs too, because I was like, this is still cognitive science.

It's just I wanna talk about dogs, even though you all had no idea I was gonna do that. I've done pretty well research wise at my university, so I think they're just happy to keep me doing what I'm doing and appease me in that way. I don't wanna speak too much and have it jinxed, but I haven't made them too angry yet.

And I actually, with this adoption stuff, I just took a sabbatical last semester in the project justification was the book that I'm working on, which is basically that paper that I just published that you're talking about, the Be Grateful or Be Quiet Paper is an extended version of that, like a much more book length project about adoption, marginalization, and the need to consider abolition and all of that. So I proposed that book to my university and said, I need a sabbatical to get going on this. And they said yes. So I obviously am doing something that they're not too mad about yet.

Haley Radke: Oh, that's so exciting. Congratulations. [00:30:00] We absolutely need this. So I'm gonna, I'm gonna link to your paper 'cause you said it's open source Feminist Philosophy Quarterly.

So this particular one, I'm gonna link to it in the show notes for folks to read 'cause I'm gonna recommend it and spoiler like, anyway. I like people when you read it, you're gonna be like yes. Like Michele's saying the true thing, like this is how I've experienced it and this is how the ways I've been shut down and these are the ways we've been marginalized and like it's very, I think folks are gonna love it.

I'm curious about. When you, if you have students read it, do you teach anything about adoption in any of your classes? What's it like going against the societal narrative, but at least you have the authority of the professorship.

Dr. Michele Merritt: Yeah. It's funny, I think one of the questions you asked me was something about do I have trouble, providing like my lived experience as opposed to like scientific research or something like that. And on the one hand it's I do provide the research too. 'cause I do a lot of that gathering of the data and saying, here's the what the data [00:31:00] say. It's not just me. But then like I think when I was publishing this paper in Feminist Philosophy Quarterly, one of the reviewers said, do you even need all that data if you're just telling us from your own experience, what it's like to be adopted and feminist philosophy, at least there's a call for that. Like we want more of that because it's the first person or insider perspective or what sociologists sometimes call the EMIC perspective. The insider perspective is not only allowed now, it's almost like necessary.

Like you, you shouldn't be writing about what it's like to experience racism if you're a white person, for example. We know that. That's why we don't read certain authors and say that they're the authority on what it's like. So I'm not gonna name names right now, but then I think the tide is finally turning in that way for adopted people, at least in feminist philosophy.

And I think my paper might actually be part of that move, I hope, because it's no, I should be talking about adoption, not these other people who've published on it that are adoptive parents. Those are the typical ones to publish literature in philosophy. They're adopted parents, so you know, I get, I [00:32:00] like that actually seems to be happening as just a matter of course in the humanities is the call for the insider perspective.

Then when I'm teaching, like to your question about teaching, I do, I bring it up in my feminist philosophy class for sure. We read several of my pieces, Ryan's pieces. Anything I can get my hands on that has to do with adoption, I'll have a little section on it. And they tend to be really open to it in a way that I think more established academics are not, and especially the really younger students, the students that are just in college 18 to 22. My intro to philosophy students, I teach that every semester, and I always include, I have to include shorter pieces so I wouldn't include my Be Grateful or Be Quiet piece there. I would go over their heads, I think. But I have a piece in The Nation that's really short and it's, I think it's, We Should Be Fighting for a World Without Adoption is the title of that.

I have them read that sort of towards the end when we're talking about ethics and social justice. And I was really [00:33:00] worried the first time I taught it that I was gonna get, tomatoes thrown at me or something like that. But really, I find that most of the students, they're just completely flabbergasted at some of the stats that I'll throw at them.

And some of the stories I'll tell them and they're just disgusted, especially when I throw up the, there's an NPR article from several years ago and it just, the title is Black Babies Cost Less Than White Babies. And I just throw that up there and they're like, what? And we've already been talking about MLK and racial justice at this point, so they're already like primed to be angry about some of these things.

And I find they're really receptive. And I have, every now and then I'll have an adopted person in my class who's, I don't have those adopted students so far that are like, no, I love being adopted please don't talk to me about your bad experience. They're like, yes, Dr. Merritt finally, somebody else gets it like, have you been on TikTok?

Have you seen that these people are talking? I'm like, yes, I have. I've been on TikTok. I'm old, but I have seen that people are angry about adoption on TikTok, so I think it's like. The kids are all right. Like it's, they're coming up and they're [00:34:00] getting it now. So I actually like talking about it to my students more than academics.

Haley Radke: I love that. Like really, I love that. It's so true. In my experience. Once you show people behind the curtain, it's like, how can you. Not get it like, who literally is arguing against family preservation. This is like chaotic to think that way. So I love that they can see it, that when you're showing them.

Dr. Michele Merritt: Yeah, it's great.

Haley Radke: You've been very public with a variety of things that often people hold secret, so struggles with mental health. You mentioned earlier when you had your first child that you struggled with suicidal ideation. You've been public about some other issues. How is that for you? Do you, have you always been an [00:35:00] open book? Are you just wanting us to have more conversations about it? Do you ever wish, maybe like me, maybe you hadn't put your first and last name out on a podcast nine years ago and it just, this is what happens. What do you think about all that?

Dr. Michele Merritt: Yeah. It's funny because I don't think I've always been so open.

I told you I was totally shy when I was young, but I guess it was having children. That kind of just is, what's the catalyst, the first child I had, I just went through so much and I've had to be fully open and disclosive. I struggled with suicidal ideation ever since. I can remember being like young, 12, 13. Just really having a hard time when I was in my teenage years. I think a lot of that probably has to do with the hormones and the shifting and changing into an adult that goes on it. It can be really tumultuous, and I'm discovering that sort of happens later in life too, when your hormones start shifting again.

Haley Radke: And that's happened to me when I was 12 too. [00:36:00] That's when, yeah, that's when it started for me. Yeah.

Dr. Michele Merritt: And it's I've noticed that, so not surprisingly after having a baby, when your hormones are like completely on hiatus, like they don't even know what's going on your gut. You, I'm not trying to reduce it all to that, but I think you're.

The stage is set for things to go badly already, and we already know that one in two women, 50% of women or people who give birth, I should say, are at risk for some kind of mild depression or something after birth. But then like to have severe postpartum depression is a little less common, but it's still common enough that we should be paying attention to it more.

And so it really hit me hard and. All the suicidal stuff I had ever been through in my life came to the fore. And, I wasn't just passively suicidal. It was very active for a while there, and I needed like really intense care for a little while. And then when I was all settled and everything, I, that's when I decided I wanted to write about it.

And I wrote, not from the adopted perspective, just from the, hey, I'm a woman who's experienced postpartum depression. Postpartum [00:37:00] psychosis even. It was really bad. And look, I'm this like put together professor that most people would never suspect I'm struggling this much and I want everyone to know that it's totally not normal in the sense that it's fun and okay, but let's normalize this conversation so people aren't so ashamed to put it out there.

And I did. And then. A few days later, after I published that blog, CPS came to my house to investigate me for potentially hurting my child because of my blog and being honest about the, the nothing about my child, but about the suicidal stuff. You would think that I would stop at that point, but it's just, it's fueled me on to keep talking.

It's another thing like this is why we should talk because this crap happens to people. And yeah, I have since just not, in fact, I think I've gotten louder since that experience. So it was, again, another form of this kind of injustice that not adopted people, but suicidal people. This is exactly what Alexandre's work is like talking about suicidism that [00:38:00] suicidal people try to talk about being suicidal and they're immediately pathologized institutionalized. They have the cops called on them. They're even shot by the police, especially if they're not white, right? I mean it's, you can see the marginalization of suicidal people in society quite clearly, and I didn't know at the time there was a word for that could be applied to what I had gone through. So now I talk about it even more freely because I've been given this language to understand my experience.

Haley Radke: Appreciate you speaking up about it, and we've seen several events where adoptees talk about suicide and suicide prevention and those kinds of things, which are so helpful in my opinion, in our community, especially since we're at higher risk of attempting suicide.

So thank you. Thank you for being one of the brave people to talk about it. I also, I just wanna say I. I love it when we'll say adoptees who have a perfectly happy, healthy childhood, [00:39:00] still in a good relationship critique adoption. Because one of the things you mentioned in your paper is how we get, you lobb, the, your ungrateful, angry, adopt you, you had a bad experience, those kinds of things and it's no, that didn't happen for you and. This system is still messed up.

Dr. Michele Merritt: Yeah, and that's one of the things I really am trying to emphasize in my work more and more, and I'm happy to share my personal story. I have, everybody has their own story, but it's to me, unimportant to talk about all the ins and outs of my personal adoption narrative.

It's more like the systemic issues with adoption itself. So if we can separate out the personal from the systemic. Because there are gonna be plenty of adopted people who are, they have no problems being adopted. Just like there's plenty of women who don't seem to think there's any systemic sexism in this country right now.

Go ahead and have that fun delusion. That's fine. But that doesn't mean that it's not true that there's systemic issues with [00:40:00] the way women are treated or that there's systemic racism or, I'm not gonna compare. Adoption marginalization to racism, of course. But the analogy is just simply that there's systemic issues that exist, whether or not the people that are being oppressed by those systems want to admit as much, and maybe even, there are people that are marginalized within oppressive systems that somehow can reap benefits from within those systems enough to be blind to the fact that they're oppressed.

You know what I mean? So they're like. Maybe it's a woman who's white who's got a lot of money and doesn't seem to think that there's any injustices that women as a whole face, you know? So yeah. I think that applies to adopted people very much. And we have to move past our individual stories and start thinking collectively.

Haley Radke: I wanna read a couple lines from your paper.

Dr. Michele Merritt: Okay.

Haley Radke: Adoptees who deviate from the institution's expectations of happy and grateful are told they're psychologically damaged. [00:41:00] Huh. Even if adoptees use a polite tone or offer compelling and logical arguments, they're perceived as playing the perpetual victim or as being attention seekers.

Yeah, it's so good. I love this. Having a name for adoptism, which is this is society's view of adoption, this optimistic it's all those things. And I, and at the conclusion you say all adoptee voices need to be centered in discussions of adoption much like we ought to center the voices of members of any marginalized group when talking about what it's like to experience that form of marginalization.

Dr. Michele Merritt: Yeah, exactly. Well done. Is there anything else you wanna tell us about your paper, your other writing? I think there's so many things people can learn from you. I don't even know if you're tweeting anymore, but like I, I learned a lot from you on Twitter back in the day.

I'm on Twitter, still haven't deleted my account, but I'm scared to post anything on there [00:42:00] lately, given the climate that we're in right now.

Dr. Michele Merritt: But I,

Haley Radke: it's so bleak.

Dr. Michele Merritt: Yeah. I, people have deleted their accounts on mass and I've just taken this approach that I stay on there as a voyeur to see what is going on the other side of things, because, it's it's disgusting, but it needs to be observed so you can see what people are saying.

I do, I haven't been on social media a lot the last few months I've been taking a hiatus. But whenever I have something come out, I always post it. I have the silenced adoptee that I run on Instagram, and if it's something academic, I'll post it on my own personal Facebook, but publicly so it can be easily accessed.

Let's see, a couple papers coming out. I have the title of this paper should be fun. I'm not sure if this is gonna be open access or not. It's from a conference proceedings, but the Society for Philosophy in the Contemporary World is a great little group that I'm a part of and they did a panel at a conference last year called Everything Is BLEEP, and so my title is Adoption Is BLEEP so that's coming out soon I think.

[00:43:00] And then another paper on suicidality as part of a conference that I was at Oxford in 2023. Along the lines of what we were just talking about, like being punished for saying I'm suicidal. If I say that out loud, I get punished immediately. It's some of that personal narrative. Also, I do talk about adoption in that paper because I'm trying to bring these two things together in my work right now.

The idea of being adopted and being suicidal and how having both of those identities you get it from both sides. And there's some interesting parallels in the way that suicidal people and adopted people are treated generally. So since I've experienced both of those, I'm allowed to talk about them.

And I try to stay in my own lane otherwise, because, if I haven't experienced that particular identity or form of marginalization, I'm not gonna speak into it. But yeah those two papers are coming out probably soon, this month maybe. I hope.

Haley Radke: The other piece we're gonna link to is What it Costs to be Adopted that you wrote in Visible and you point out, all these major pieces about adoption adoptees are not consulted, [00:44:00] and then you share these three adoptee stories. I, it's so good, Michele. You're just such a fabulous writer. I can't wait for your book. Just keep keep doing what you're doing. I'm cheering you on.

I don't know that I'm gonna be introducing you to any new people. I'm sure lots of people are already reading your work, but I'm excited to share anyway and recommend you wholeheartedly to listeners, what did you wanna recommend to folks today?

Dr. Michele Merritt: Yes. Ryan would be my top person to plug. He's a great guy. He's from Australia, Korean adoptee, and we have co-authored a piece together in a book very, in some ways similar to what my paper is about, but he's got a lot of great work on being adopted. He's got the podcast Adopted Feels. You can look up his academic webpage. I think he's got a couple new things out that I haven't even read yet.

He has another piece in that same book where we have a piece together. He has another piece. In that same book with somebody else. I'm trying to think. Oh, and he does really cool stuff about animals too. So we, Ryan and I [00:45:00] connected because he was, I was looking for I think I googled like philosophers and adoption, and I found very few people and I found him and oh, and he had some stuff about animals, and it's this is a cool person to talk to. So he's got, there was a, oh, I'm gonna forget the name of it. It's a podcast that he was interviewed for it was like the Big Think or something like that where he talks about this experience of looking in the mirror and being a Korean but being adopted by white people and like he thought he was white and like he this, like he didn't feel like he was in his own skin looking in the mirror, like seeing this person that he wasn't supposed to be. And he writes so eloquently about that. He does it from this phenomenological perspective, which is the tradition and philosophy of thinking about conscious experience from that first person subjective, like qualitative aspect of having awareness of oneself. And it's just, it's brilliant work. So he doesn't get enough attention and I think he should.

Haley Radke: I love that. I've listened to their podcast for a long time. They do such a great job, and [00:46:00] it's pod faded right now, you never know when there'll be a new episode.

Yeah. I look forward to reading some more of Ryan's work. Thank you so much, Michele. Where can we follow you and see when your papers are coming out into the world?

Dr. Michele Merritt: I have my website I try to keep that updated. It's just michelemerrit.com, which is one L in Michele. Everybody always messes that up.

And I have an Instagram account, which is the silenced adoptee, and I sometimes will write on Medium. I have a Medium page, although I have not done that in a long time. And Twitter, I have that too. Or X as it may be. Yeah.

Haley Radke: There's so many great medium pieces too. I love Dear Medium articles.

Dr. Michele Merritt: My medium is a collection of all kinds of things. So it's not just adoption, it's dogs and body image stuff, and it's a hodgepodge.

Haley Radke: All kinds of things. You are a very well-rounded person. Okay, maybe we could talk about dogs another time. 'cause dogs are my number one love in [00:47:00] life.

Dr. Michele Merritt: I actually do I wonder how much adopted people really are like attached to animals. It seems like there's a lot of us, and I'm wondering what that might be like, what's the story there? I have theories. I have a future project of kind of connecting up the dog stuff that I do with the adoption stuff and thinking about how we care for animals and care for people and that kind of thing.

Haley Radke: Yes, please. We did a whole healing series episode on what happens when your dog dies for a adoptees, because I was unwell, to say the least.

Dr. Michele Merritt: Yeah. I've been working at the Humane Society for a few years now, just as a volunteer dog walker, and I have a piece actually on Medium about this like complex feeling that happens when I get attached to a dog there that I'm not taking home because we have two dogs and I've been complaining about the hair in the house as it is. Like I, we cannot have another dog and two children, but I still wanna bring them all home. And so I get attached to one and I think maybe just, maybe we could have this third dog and [00:48:00] then I'll come in to walk the dogs the next day and the dog's been adopted and I just it's a very complex thing to experience that emotion like that you're happy that the dog's gonna have a home but you're sad because you wanted the dog to be home with you and. The dogs being adopted in a way that humans, the rigorous process that people have to go through to even get that dog home with them compared to how some humans can just be plucked right out of the delivery room. Like it's nothing. So I just, it, I just sit there sometimes at the Humane Society and just cry on the bench with one of the dogs I'm walking thinking about that stuff. So I'm just weird. I don't know.

Haley Radke: No, you're good people. That's good. Thank you so much, Michele. Such an honor to get to know you a little better.

I can't believe the privilege I've gotten to speak to so many super intelligent people about adoption. I've [00:49:00] learned so much from the scholars we've had on the show, the authors we've had on the show, and folks that are just sharing their regular stories, experiences. They don't study adoption, but they just wanna share their story.

I've learned so much from any, everyone that's had the generosity to share on the show. And it's amazing to me after, I think it's come, it's, I think it's nine years, you guys, it's gonna be nine years, pretty soon. It's amazing to me. I'm still learning. I'm still learning. Every conversation I have I get something new out of it and I hope you do too.

So thank you so much to Michele and the other guests who have been willing to share their stories. I'm feeling reflective because as you're listening to this episode 300 was, a little while ago, but in my time it's just come out [00:50:00] and just some of the super sweet comments and messages I've received about the impact the show has had.

They're just washing over me. So I'm just feeling gratitude for you, willing to listen, and for all those people willing to to share with us. So just truly an honor and a privilege. So thank you. And one more way to keep the show going is to join Patreon. You can go to adopteeson.com/community.

And we have some awesome Zoom events that you can join us for. And they're always listed over on our website on the calendar, and we'd love to have you join. That's how I get to meet listeners now and it's pretty fun. So come and read with us in book club. Hang out at an Adoptees Off Script Party.

Come ask questions from a therapist. Ask an adoptee therapist events we have so much great stuff for you over there. Adoptees on.com/community. Thank you so much for listening. [00:51:00] Let's talk again soon.

303 Craig Mod

Transcript

Full shownotes: https://www.adopteeson.com/listen/303


Haley Radke: [00:00:00] This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to adoptees on the podcast where adoptees discuss the adoption experience. I'm Haley Radke. What a delight to host our guest today, Craig Mod, the author of Things Become Other Things, A Walking Memoir joins us to share his story. We deep dive into Craig's recent reunion with his birth mother, including the complexities of searching in the digital age when so much of our personal information is publicly available.

Being fairly new to adoptee land Craig also gave me a chance to talk through some of those things that complicate the usual sunshine and rainbow views of adoption. We do make reference [00:01:00] to sexual assault briefly at a couple of different points during this conversation. So please take care when deciding if this is a safe episode for you to listen to.

We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com. Let's listen in.

I'm so pleased to welcome to Adoptees On Craig Mod. Welcome, Craig.

Craig Mod: Thanks for having me.

Haley Radke: I'd love it. If you would start the way we usually do, if you would share some of your story with us.

Craig Mod: I am a writer and photographer and 99% of my work is book related writing books. And for most of my life I've been like an independent book maker all throughout my twenties and a big chunk of my thirties, I was running independent presses and or I was art directing independent presses and involved with the publishing world in that capacity.

And then I did some digital book stuff around [00:02:00] 2010, but now I am just fully my own person producing and writing books that are mainly connected with my big walks across Japan. So I've been living in Japan for 25 years. I moved here when I was 19 and for the last decade or so, last 15 years, I've been doing huge walks across the country.

So I've walked from Tokyo to Kyoto three times on various different paths to Nakasendo, the Tōkaidō. I've done pilgrimage roots. I've walked a lot of the Kii peninsula, so I've just really tried to touch as much of the country as I can on foot. And that is my life now. So it's working on the books, living in Japan, which is my home.

I consider myself an immigrant to the country. I bristle at the word expat, which is filled with these connotations of apartness and like living above a place or a people. And also historically, if you kinda look into it it's fairly racist to a certain degree. There's a kind of built in racism, [00:03:00] embedded in the word, in the sense that expats were their own little group and they felt like they were better than the locals.

And so I definitely don't consider myself that at all. In fact I've struggled my whole life to connect with the expats that are here. It's I don't naturally feel an affinity towards the moneyed kind of foreigners that choose to live in, not just Japan, but like a lot of Asia.

That's a pretty common trope. So I consider myself an immigrant trying to be as engaged as possible with the country and the people and try to be an additive part of the world here. And I try to do that through my books and walks and I write for the New York Times and all sorts of stuff. So that's basically it.

Haley Radke: And how about your adoption story? When did you find out you were adopted?

Craig Mod: I found out I was adopted for as long as I've had memory. I don't, there's no, I have a vague, fuzzy memory of maybe when I was, I don't know, four or five or something like of [00:04:00] getting an adoption book. And I think my adoptive parents, and at that point it was just my mom.

So the parents who adopted me got divorced almost immediately. So I was raised by my mom and her parents, and I just remember getting this kind of, this sort of picture book for adopted kids and them explaining it to me and it not making any sense. I think this is this is the thing I think adopted parents misjudge over and over and over again, is how complex emotionally and like physiologically, this idea of birthing and who you come from and what you come out of and who you know, who you literally, who you come out of and how that's family.

And I remember for years and years asking my mom my parents went to Hawaii on their honeymoon and I just assumed that babies like sprouted in bellies on honeymoons. That's how where I thought kids came from. And I [00:05:00] remember asking, even after I knew I was adopted over and over again, I'd tell friends, oh, I've technically I've been to Hawaii because like I was in my mom's belly, but I remember saying that over, several times to people, to kids and thinking back on it now, it's just so funny how that it didn't register for me what it really meant to be adopted. And then I think my parents, I mean my father taught me like literally nothing. It's like amazing to think back to my adoptive father. He's gone now and there's a whole story of burying him.

He moved into the woods and I had to go bury him alone. And I wrote this whole novel based off of that, which is not published, thank God. But that was like my training novel basically. I used that to get a bunch of residencies. I did Ragdale and VCCA and I've gotten into Tin House with it and stuff like that. But Iowa Writers Workshop with that manuscript. But my mom and my grandpa, her parents, I think they tried their hardest, but like they also didn't really get it. I think they didn't [00:06:00] really empathize with me as an adoptee and the amount of work I think an adoptive parent has to do to help a kid work through the notion of being adopted, I think is about a thousand times more than most parents understand.

And so I was left wondering. And also, the amount of guilt I think an adoptive kid feels. Towards their adoptive parents in the sense of if that, if the parents don't hyper normalize the idea of thinking about where you came from or the fact that you came from somewhere else so that you have this blood connection to a totally different family.

If that isn't hyper normalized, I think it's real easy to feel incredible guilt about having those impulses to search or to look. And so my family did not do a good job at assuaging that guilt. So I've known my whole life, I'm adopted, but it wasn't until just a couple years ago that I did any kind of real [00:07:00] work to find my birth parents.

Haley Radke: Did you hear she loved you so much she gave you away?

Craig Mod: Oh, yeah. Or no. It was the call from the adoption center was a call from Jesus himself. That was

Haley Radke: Oh.

Craig Mod: Yeah, that was the framing.

Haley Radke: God ordained family separation.

Craig Mod: Yeah.

Haley Radke: So you had a story growing up about the circumstances of your conception and the reason you were available for adoption.

Craig Mod: Yeah.

Haley Radke: Do you wanna share that and then,

Craig Mod: yeah.

Haley Radke: So when you find out the real story.

Craig Mod: Yeah. So the little bit of information we had was in the adoption papers that it was a Catholic adoption service that did the adoption, and they gave us a little paper that said a little info about the mom who was 13 when she got pregnant and she'd smoked weed and done Valium.

That was like, those were listed on, I don't know why that was listed on the paperwork. So my mom smoked weed and liked horses. I think that was all I knew. And my birth father [00:08:00] was listed with almost no information except for the fact that there was a car accident. I think he was listed as 17 or something like that, and there was a car accident.

And then at the site of the car accident, he got in a fight and was murdered. So that was my genesis story was just this terrible, oh, my birth father was murdered and my mom was 13. It was probably kinda rapey, and I, and of course to protect myself as a kid, because with other kids this idea of being adopted is you were thrown away or whatever.

Oh, you're not your real they're not your real family. In movies, the general comedic trope is, oh, you're actually adopted. That's what older brothers say to younger brothers that they don't like. And so to protect myself, I was like, oh yeah, my mom was a hooker and she probably got, she was a drug addict.

She smoked weed. She probably did crack or whatever. That you just concoct this really terrible sort of genesis story in order to protect yourself from the other kids. And also from the, because of the fact I wasn't given permission by my birth parent, my adoptive parents to do [00:09:00] a bigger investigation into things or to be like, Hey, I'd to look, let's find out more about this.

What's the real story? That wasn't part of the set of options available to me that I think concocting this kind of worst case genesis story was a way of setting up walls to protect myself. But that's what we knew.

Haley Radke: And so I heard you talk briefly in another interview about not wanting to be curious because of some sense of adoptive parent loyalty, which is so super common.

Craig Mod: Yeah.

Haley Radke: Or not wanting to talk about that when did the curiosity like come to the surface for you?

Craig Mod: Honestly, it was not until, my whole life there's been curiosity of course. And it's funny, since I've come out publicly with a little bit of this story, I've gotten all these messages from old friends who, who were like reminiscing about my meditations on adoption when I was a [00:10:00] teenager. So clearly this was really, I don't have any memory of these conversations, but for a few friends that were like really powerful moments of me, yeah, just being, talking about how I didn't feel like I connected with my adoptive family and I felt apart from it all.

And I don't really have a strong memory of that, but clearly my whole life that's been underlying something. And I don't know, in my twenties I was so focused on figuring out who I could be. I moved to Japan when I was 19 and a big part of that was to kind reset the game, the whole system, to reset socioeconomic status and to also reset just personal narrative, genesis narrative.

And to be able to be in a place where you are forever gonna be the other. And so you're given permission to embody whatever you want to, whatever you wanna be. You aren't seen through the eyes, the classic eyes of contemporary American sort of judgment or whatever, which, me coming, I came from a middle lower, I'd say working class [00:11:00] factory town.

My grandparents met at the factory, my parents met at the factory. Their parent, everyone's parents were working there. And then when I left my town, I felt acutely the fact that a big part of America going to university did not come from places like I came from. And you could just feel this kind of judgment.

So Japan was like offering me many layers of reset. And my twenties were spent just purely trying to figure out who I could be in the world trying to desperately look for archetypes of people I could trust. I think trust was a big part of it. And I imagine a lot of adoptive kids have issues with trust because that is having your core identity the exploration of that, not normalized by your parents is actually a pretty big breach of trust, I think. And so I, I can imagine a lot of adoptees being like having lots of weird trust issues. Anyway, I definitely did. And my twenties were about figuring that out and it wasn't until my thirties and I moved briefly to [00:12:00] California and I and 23 And Me came out and I was like, oh, I'll do that just to find, not to find my birth parents, but to just find out genetic information.

That was like, for me, that was 99% of the curiosity was just, I just wanna know genetically what's happening in my body. And so that prompted the 23 And Me registration, which didn't really bring up much, to be honest. 23 And Me seems like it's like the, now they're bankrupt. They just filed for bankruptcy, but they seem like the redheaded stepchild just to use all of the terrible things we're probably not supposed to say about it, poor redheads, poor step kids, but it felt like the unloved DNA resource, because it wasn't until many years later, almost a over a decade later, when I joined Ancestry that then I really connected with, found all these people from, my birth father's side and mother's side popped up.

Haley Radke: Yeah, when we talk about search now, folks do DNA testing in multiple places. They import [00:13:00] their stuff into GEDMatch. There's all these tools that have come so far and yeah, 23 And Me, I don't know, people are deleting their data, so just so you know, like.

Craig Mod: I deleted mine.

Haley Radke: There you go.

Craig Mod: But it never had, there were never any good matches on it. That was the thing. It's it was always like, oh, your fourth cousins on here. Which like, we're probably fourth cousins, I mean it's.

Haley Radke: We could be. Well, and it makes sense that you would test there 'cause they were the ones giving you the medical stuff more so than anyone else. That was their whole deal.

Craig Mod: And they were first out the gate. I think they were the first at home spit in the tubes and put it in the mailbox and get your matches or whatever. And it actually, even before I did Ancestry though, I found out my birth mother's name actually my birth name, because I was able to get my birth certificate, I was born in Connecticut and state law changed in 2009.

I didn't even, like no one told me, it's like I, I didn't have any Google alerts about adoption law changes, and I emailed the [00:14:00] Catholic Agency and I said, hey, is there any way I could get my birth certificate? And they were like, oh, you can just email the town hall of the city you were born in and they'll, they can send it to you now. They don't need parental permission. And so I got that actually two months before I joined Ancestry. But that was interesting. That was quite powerful to see. Oh, I have a birth name. Oh, I have, oh, wow. This is my last name. It's, it was pretty affecting. It was pretty, it was more interesting than I thought it would be.

Haley Radke: There's so many states that are still closed, you can't get your original birth certificate. And there's, so there's a lot of adoptees advocating for that. And yeah, when people get their OBCs, it's just whoa. It's a lot.

Craig Mod: Yeah. Yeah, to see the definitive name of this person and of you, in their eyes. It was also interesting to see she gave me first and middle name, and so just imagining like a 13-year-old going through all of this and then naming this child that, [00:15:00] she's gonna give up. It's a pretty, it's a pretty intense thing to do.

Haley Radke: Did you feel, okay, so did you feel like, oh. This makes it more real that there's a person in versus the honeymoon Hawaii baby or the stork drop.

Craig Mod: Yeah, a little bit. I, I think something I hadn't realized was just how pervasive my walls were that I'd built up over my entire life. And, like I have not had, I would say, many adults acting like adults in my life. And I think I was terrified. Probably the scariest thing about, and the reason why I didn't do more intensive searches earlier is that I think I was traumatized by the lack of actual adults in my orbit for pretty much all of my childhood. And thinking back, just, there's just all these different things where you're just like, why?

How, and this both on a local level, like in my immediate orbit, but also [00:16:00] on a more global level like. Why wasn't the state taking care of my town? Why wasn't the country taken care of my state? Connecticut's the richest state in America. The GDP average in Connecticut is insane.

It's probably close to a hundred k . And yet my town was like less than a quarter of that. And you just go, okay, why wasn't my school funded? Why weren't these programs funded? And so I think that also created a bunch of trust issues about adults not really being adults. And so the last thing I wanted in my life was to have another adult.

So my, and my, of course, my genesis story being so terrible. My mom's a drug addict and a hooker and blah, blah, all this stuff. It's I don't want that close to me. So that was subconsciously or consciously a huge barrier to going and doing the search earlier. And I think seeing her name did shift that a little.

It just humanized her. She wasn't this, apparition in my mind, oh, she's a name. And then I could Google her 10 seconds later, and now I know everything about her, see her [00:17:00] Facebook page, I can see the family and all this stuff and my worst case scenario was like, oh, she's this destitute, she needs money.

It's gonna be this issue of someone in debt or someone with extreme political views that don't align with mine, America right now is so weird. You don't know who you're gonna get on the other end. And it's the last thing I want is to be connected with someone that I can't talk about the state of the world with, or don't agree or have to like do phone calls where we pretend to like wanna talk to each other or whatever.

Which is basically the relationship I've had, I had with my dad for all of my adult life, just politically extreme in the opposite direction and to a certain degree with my mom. And so I was just like, I don't need another one of these in my life. But getting the birth certificate was and being able to like Google her and I was kinda like.

Looking at the Facebook page, I was like, did they look like they might own AR fifteens? I'm not entirely sure how many guns they might own. I'm like, I don't know if I need these [00:18:00] people in my life. And it was just nice to see them and be like, oh, okay. That's good. That's all I need.

Again, like the, just funny feeling all these walls and being like, okay, I've taken a peek and I made like a document where I was just like dumping screenshots of just creating this family archive thing that I could go back to if I wanted to later.

Haley Radke: And so what happened when you tested with Ancestry?

Craig Mod: So then, yeah, I went on this walk, I run these walks with this guy Kevin Kelly, who is the co-founder of Wired Magazine. He's 73. We met 15 years ago, and I'd say one of the things that's come up, unsurprisingly, the fact that I didn't really have a dad, and so I've been drawn to surprise, surprise, like really having their bleep together, older male figures, not in a father figure search sort of way, but just as like a set of archetypes of what is possible in the world.

I think that's really important to say that it's not about finding, it was like none of these friendships were, and they are friendships about [00:19:00] finding a father replacement, or, oh, my birth father was murdered and my adoptive father was not really present at all. And so you could go are you searching for dad?

It's, and it wasn't, it was just, I was, I had seen no real fathers ever in my life. And so when I started writing and getting my name out there and connecting to incredible people via my writing, I started meeting these amazing humans. And so Kevin Kelly was one of them. And we just started walking together and slowly but surely, I just realized listening to how he raised his kids was mind-bending to me, just in the fact that he was such a present force in their lives.

And so he became like archetype number one of the prime archetype for me of what an incredible father can do in the world. And so anyway, we run these walks recently, like twice a year. We just finished one in Spain. I just got back two days ago. And we run these walks. We invite people from around the [00:20:00] world.

We do these walks together for a week. And every day we have conversations as we're walking. And then at night we do Jeffersonian dinners, which is a single topic dinner where there's only one conversation, so there aren't, so everyone sits around a kind of a circular table and we all talk together.

And there aren't like sub conversations happening on the side. And about two years ago, 20, or I guess three years ago now we were doing one in England and everyone was like, you gotta do Ancestry. They're like, you aren't on Ancestry? And I was like, no I did 23 And Me, they're like, oh man, get off 23 And Me, that's garbage.

And I was like, all so I came back I'd gotten my birth certificate and then I joined Ancestry and of course, boom right away matched with my birth mom and I knew her name. And so it was like, okay, yeah, this is definitely her 50% DNA match and all that. So that was pretty interesting. But then as soon as we matched, like her Facebook page shut down and she started locking down, like her LinkedIn, [00:21:00] my take was like, oh damn, okay.

She was on there because like maybe her family coerced her to joining it and she didn't really want to connect, and now I'm like, this thing she's never talked about maybe with her family. And so I don't wanna create chaos either, so I'm just gonna step back. So that was to me, like seeing kind of all these things shut down right after we connected on there.

I was like, all right, that's great. Definitely her and I focus more on the dad side, which I, the paternal side of ancestry had all these interesting connections and I started looking people up and like my, like an uncle figure character with three, so three cousin like figures, which is really fascinating.

Like the uncle was the CEO is the CEO, he's not dead. At least he wasn't a couple years ago. He's the CEO of a biotech startup. I was like, oh, that's cool. I resonate with that 'cause I have a strong technical background I've done, even though I'm doing a lot of book stuff my major in university was I focused on computer science and fine arts.

So I have a really strong technical background [00:22:00] and I've done a bunch of work with the startup community and I was like, oh, this, that resonates. That's cool. And then his son's one is like a poet that lives in Brooklyn and does like directing and has worked on HBO shows as like a AD or whatever.

And I was like, oh yeah, that resonates. And then one of the other sons was something else. And then one of the other sons was, I looked at his Instagram and he's this super hardcore gay swimsuit influencer. Like he's just naked. Yeah. He's just like super buff and like in his swimsuit and like showing off his body and he's got all these followers.

And the, I was like, that's cool. Like that resonates with me. Like gay swimsuit influencer. And I was like, oh these people make sense to me in a way that like looking at, and again, this is also superficial, but like looking at my birth mom's stuff, I was like, ooh, I don't know like this could go either way.

They could be like extremely conservative. Whereas like this paternal side was like, oh, these guys are pretty [00:23:00] liberal and funky. And I actually met up with my cousin two years ago after we, I, we connected on Ancestry and I found him on Instagram and I just DMed him. I was like, hey man, I think we're cousins like could we do a call? And he is yeah, he was super into it. He is like 29. I think people in their twenties are excited about finding birth connect, blood connections that are there's a mystery. And then we had lunch in Brooklyn and it was like, it was fun. But also he was like, my dad, he said, my dad totally shut down the conversation 'cause apparently like one of our uncles was in the mob and he like abandoned his family and disappeared for 20 years. And he thinks that maybe you're the son of this mob uncle, so he is I, he didn't want to touch it. I was like, whoa, okay. That, but that kind of also tracked with the story.

I was like, oh, maybe this mobster got murdered and he raped this, young woman. This young girl. And I was like, oh, this all kind of makes sense to a certain degree. But it was also really interesting and it was fun. It was like, it was just nice to meet my sort of [00:24:00] cousin, I say cousin because it's not ex I'm, we're still not entirely sure what the connection is, but it's close if, whether it's a first cousin or second cousin, a first cousin once removed. I actually don't know all the terminology, but cousin ish.

Haley Radke: Sure. Yeah. And they give you the percentages and they estimate what your relationship is, but.

Craig Mod: Yeah.

Haley Radke: Yeah. A half sister could be an aunt percent, like there's

Craig Mod: Yeah.

Haley Radke: All kinds of, yeah.

Craig Mod: Yeah.

Haley Radke: Okay. Did he know who you were when you met up with him?

Craig Mod: Just in yeah. Yeah. And that's because I DMed him on Instagram.

Haley Radke: Okay. So he saw your profile and Yeah. Okay.

Craig Mod: Yeah. And I trusted him, it was like, 'cause on Ancestry in 23 And Me I was anonymous to protect myself again, I just didn't wanna open these doors. I couldn't close. And so I was deliberately very anonymous, no information in my profile. With this guy, it's oh, a poet who lives in Bushwick, [00:25:00] Brooklyn and works on HBO TV shows. I'm like, yeah I want to connect with this guy. I want, I just wanna be friends with him. So I was happy to de anonymize immediately with him.

Haley Radke: And how about your mom?

Craig Mod: The mom thing was a little more complicated just in that, when we connected or when we matched on Ancestry and I was, still anonymous, she shut down or locked down her Facebook profile and locked down her Instagram profile. So two months before when I got the birth certificate, I could see everything.

And then after we connected on Ancestry, suddenly that was all I could only see like the profile pic. So I just treated it as great. I'm glad we were able to connect and I know kind of everything I need to know in, in the sense of she's been demystified, I have the photos from when her Facebook page wasn't locked down.

And I was like, that's fine. That was it. And so I, and I didn't wanna send her a message, I didn't wanna, I would let her make the first move if she wanted to. And it seemed like she had made a move indicating that she didn't want to connect. That was how I read all that. [00:26:00] Again, walls protection, self preservation, it's like, how do I not get myself hurt in this situation?

These are, there's so many layers of that. And then it took a year for her to send me a message and she sent me this really weird message that was all like lowercase, and it was like one sentence and it just said, Hey, I think we're related. Are you American or something like that? It was just, it was, 'cause I think the only thing my profile said was, I live in Japan and, but it was like 50% match and exactly, 13 years younger than you.

It's obviously, it's like I, I'm your kid. So that really frustrated me getting that message. It really annoyed me. 'cause I'm like, great, another adult, I've gotta like parent, I've gotta be the one, it's like I had this core memory of like my dad crying in the car after I graduated high school.

My adoptive father, like [00:27:00] saying oh, you didn't in include me in your life enough. And I was just like, what are you talking about dude? You're the adult. Step up and enter my life. It's yes, you were divorced but you weren't. It's not like you had been your legs had been chopped off and you were in like a wheelchair and you couldn't like walk and you couldn't you lost some kind of agency.

It's like you could have come to anything I was doing. You could have entered my life as much as you wanted to. So just the fact that I remember just sitting there this guy is looking for some kind of absolution from me for not being a great, it was just like, oh my God, I can't have another one of these people in my life.

And so I sat on it for three months and I talked to my therapist, which I highly recommend having a therapist. I've been doing therapy now for eight years, pretty much weekly. And if I could say one thing that's had the greatest positive impact on my life, it's a hundred percent that. Committed weekly talk therapy with this guy in [00:28:00] New York that I just zoom with and I love him to bits.

I don't know anything about him really. I've very deliberately kept our relationship professional and even though we've been talking for eight years, I I vaguely have a sense that he is like married and has a kid vaguely, but I love that we have this, anyway, this distance that for me, that's been really good.

And I talked with him about it. I talked with a couple friends. I was just like, what the bleep? I can't have another one of these parents that need me to parent them. And finally I just thought, okay, you know what? If I was her just trying to sum up as much empathy as possible, what would I want if I was her?

And I just wanna know. Am I okay. And so I wrote this kind of snarky letter that was a little distanced, but it was just basically hey, look, I know it must've been really hard for you to do what you did, and I thank you for going through that, and I'm sorry that you had to go through it. I can't imagine how difficult that must've been to have been pregnant at your age and then to like, put me up for [00:29:00] adoption. Those are all, such emotionally difficult, complicated things to do. So thank you for doing that. And just, here's a little snippet. This is what my life is like. And my childhood wasn't perfect, but the people who adopted me tried the best they could, which I do think is true. Although I really wish they, I really wish they had a few more parenting skills.

Looking back on it now, and look, I've played music in front of thousands of people I've given talks in front. It's like I've had this in many ways a charmed life and I just wanna let you know that things are good and thank you. And that's it. I didn't tell her my name, I didn't give her any identifying details, like she couldn't have Googled me or anything.

And then I got no response from her at all and I was like, great, this is completely dysfunctional adult that you know, has got a closet full of automatic weapons and this is my, and yeah. Okay, great. She doesn't really wanna connect and okay, I can't deal with this. Three [00:30:00] months later I'm in like the busiest period of my life. I have this new book coming out. I'm running a walk with Kevin in Thailand where everything is super intense. My adoptive mother and her, my stepfather are coming to Japan to visit and I'm trying to organize that. I'm just so overwhelmed. And in the middle of all that, I get this reply from my birth mom and she's oh my God, I don't have email notifications on for Ancestry I didn't see this. And she writes me like the most empathetic, beautiful, emotionally intelligent, like 3000 word letter. And it's just overflowing with smarts and curiosity and I'm just like, I just, I don't, I can't process it. This is when would this would've been, yeah like 15 months ago. And I'm just like what do I do with this?

I can't, I don't have the room for this. And I, so I didn't respond to it. And then three weeks later, she sends another one even longer, even more like beautifully written talking about, [00:31:00] oh, this is what your grandfather was like. And I'm, I have four siblings and I'm one of five kids and he passed away when I was nine.

And we all, the oldest was 17 and my mom was a single mom and we were all working hard 'cause the family didn't have much money and all this. And we, here's all the pets I had, and this is what I used to do with your grandfather. And you come from this line of hardworking Polish immigrants and all this stuff.

And I'm just like, I've, again I'm like, I don't, what do I do with this? I can't. I don't have the time, I'm completely freaked out and exhausted. And then I got this weird MRSA infection in my arm, like MRSA bacterial infection. I'm in the hospital. Anyway, it was like there was this too much going on.

And so I just sent her a little note and I said, oh my God, thank you for these letters. They mean a lot. I do not have the time to respond to these properly right now. I'll get I'll send you a message in the new year. New year comes, I'm just as busy, burnt out on a bunch of stuff. I'm doing all this media here in [00:32:00] Japan.

I'm doing all these radio shows and TV shows, and basically I've, I did not respond. And then Mother's Day comes and she sends me a note on Mother's Day on Ancestry again. I'm like, anonymous, right? And she goes, thinking of you on Mother's Day, and I hope you're hugging your adoptive mom. And just, I just wanted to let you know that I'm here if you want to talk. And but again saying I realize this may be a lot for you if you don't wanna talk I understand if you do, I'm here. I hope this isn't our last communication, but I also under understand if it is she's saying things like that. So being really, again, emotionally intelligent, very adult, not being selfish, not being narcissistic about things, not expecting or demanding love to be returned.

She was honestly like textbook doing things exactly how you, I think you're supposed to do things as a parent. But she was also excited. I think she was just like, oh my God, I've been waiting my whole life to connect with this kid and here he is and now it's like I might lose him or he's not [00:33:00] responding.

So then I went on another walk with Kevin and co like these Kevin walks. Actually, now that I'm replaying this are actually pretty seminal weeks of my life 'cause I get to be around seven to eight, nine other people who are all top of their class, just best of the best doing what they're doing. In Spain, I was walking with this neuroscientist who is probably gonna win a Nobel Prize.

Just that level of just incredible humans and then also who are all great parents and incredible archetypes. And so I was in Bali and Kevin was like, we were having dinner one night with everyone talking about families. And I was like, oh, my birth mom keeps sending me these messages and I feel so terrible.

It's now I have two moms that I'm not being a great son for. I feel it's like I'm not sending enough messages to my adoptive mom, or now my birth mom. And Kevin was like, just go have lunch with her. And I was like, oh God, I can't just go have lunch. She lives in Chicago. And it was like, I, when am I [00:34:00] gonna be in Chicago?

And then a couple weeks later I was like, you know what I bleep it, let's just go have lunch with her. And I just messaged her on Ancestry, was like, hey, do you wanna have lunch? I was giving a talk in Portland, I'd been invited out for a talk. And I was like, all right, I'll slap Chicago onto that. And I was like, do you wanna have lunch on like August 14th?

And she was like, yes, I'll here for absolutely, I'll make reservations. And again, I'm still anonymous, haven't told her my name. And I was like, apologies, apologizing. I was like, I'm sorry I'm still anonymous. I'm just, this is just a lot for me. And I would rather you not know anything about me because you can Google me and find out everything about me before we meet.

I'd rather just meet I don't know, on that plane of an anonymity. And so we set up that lunch and I'm like, I'm a little nervous, not super nervous, but also, I feel really good about who I am. There was no part of me that was like, oh, I need this to be something. I need her to be some person in my life or occupy some space in my life as like a mother or [00:35:00] whatever.

None of that. And I was also like even if I didn't think she wouldn't like me, but I was just, I was thinking, and maybe this sounds a little like narcissistic, but I have to say this is not, I do not think this is a narcissistic way of looking at it. In fact, I think it speaks to the amount of self love I've worked hard on over the last 10 years to build up for myself.

I just felt like she's so lucky to meet me as I am today. I feel I just feel good about who I am and what I'm working on and what I've built. And I have this incredible relationship with my stepdaughter from a previous relationship that in the end we broke up. But I have this stepdaughter out of it, and she's 15 now.

And building up that relationship with my stepdaughter and going through, when she was 8, 9, 10, 11, especially about being a father to her and being adopted, that's a superpower where it's like blood doesn't have to matter and you can create these strong family connections without the blood.

And for me on, for people on the outside, it's oh my God, I can't believe [00:36:00] you're such a father figure to this kid. But for me it's I, we had the connection and I'm just honoring it. And even though I've broken up with her mom, we separated. That doesn't stop that connection.

It's I think that's the adopt again, adoptive superpower is not needing the blood to define things or feel like, okay, because we don't have a blood connection. And because I broke up with the mother, now I don't have to be in your life. That's absolutely not the case. But when we were, when she was 8, 9, 10, 11, we were still together.

And obviously I was a present in her life and feeling like I could be a good father through all these small interactions that we started to have. And I think parenting, this is I've become this real strong advocate of parenting because these experiences I had with my stepdaughter, I don't think could have appeared anywhere else in my life.

And the way they forced me to grow. Like we'd get in a fight and I would be like, okay, she's gonna throw me away. Which is an insane thing to think about an 8-year-old, I was like, oh yeah, she, we these stupid little fights. And [00:37:00] then she wouldn't talk to me for a week and I would just go, okay, she's done with me.

Because I had so internalized this narrative of I'm something to be thrown away. And I think that was just such a core narrative for me, such a core narrative for a lot of adoptees. And I was like, okay, this eight year old's gonna throw me away. This nine year old's gonna throw me away now. And it killed me.

And then we would reconcile and I'd never witnessed reconciliation again this is why I say I had no real adults as parents in my life in the sense, because there wasn't a reconciliation. So when would get in a fight, or they would break up. And my mom had all these boyfriends and she would, they would break up and then they would just disappear.

There was no attempt to think about me and who these people represented for me and to go, hey, maybe for Craig, we should talk to him about this. It was always, there was an incredible selfishness on the part of my mother around these relationships and never saying, oh, maybe Craig [00:38:00] needs this guy who broke up with me, still in his life in some way.

Anyway, so reconciliation was something I had never witnessed. And then with my daughter, I just call her my daughter. I don't call her my stepdaughter. I think that's like a weird pejorative. And then with my daughter, we started reconciling after these like little, these dumb little fights, which is insane to think now, like how certain I was that she was gonna throw me away from these like dumb little things.

We started reconciling over and over again and I came to realize like not only was reconciliation, actually really easy to do, but she was so hungry for it and she didn't know how to do it. So it was like two eight year olds essentially, me and her sort of trying to figure this thing out of oh wow, you can get in a fight and then reconcile and actually be stronger after it and hug and she was so hungry for that.

And, oh, in fact, not only did she like not want to throw me away, she really needed me in her life and was so happy to have me in her life. So that was, those were pretty seminal moments I'd say, in the last eight years. And so to have gone through that and to [00:39:00] feel this value in myself as a father and to my, to this daughter.

And so to have done all that stuff and then with the work I'm doing, being really proud of the work I'm doing and there's all this stuff with Japanese cities that I've done that, there's a huge story around that, but like with New York Times and blah, blah, blah. But these have been pretty powerful, impactful things like, I've had a hundred million dollar impact on one of these Japanese cities, like in terms of growth and helping it out and giving resources to the city. And so to have done those things and then to be able to meet my birth mother, I was able to go to that meeting and be like, man, she's really lucky to meet me as I am today.

As opposed to 20 years ago where I was basically an alcoholic and didn't know who I was and had no faith in my ability to be a parent, let alone even take care of myself. Anyway, quite a big shift in, in the story. And so I, I go to Chicago with that mindset and with this version of who I am today, and that felt good to be able to [00:40:00] go to that meeting as that person.

Haley Radke: This reunion is really recent. Yeah, I know. You're like it's 15 months ago. It's super recent.

Craig Mod: Oh, but the Chicago was eight months ago.

Haley Radke: Okay.

Craig Mod: Yeah.

Haley Radke: Okay.

Craig Mod: Yeah.

Haley Radke: So eight months ago you went but anonymously. So she still didn't know really your accomplishments and all of those things.

Craig Mod: And so anyway, it's the morning of, I'm like starting to feel, oh yeah, what's gonna happen? Are we gonna burst into flames when we hug? You know what's, I don't know what, how does this work? And so I go to the steak restaurant she had made a reservation at this steak restaurant, and she was, she's I'll be standing in front of it. And I knew what she looked like. And I showed up and was like waving, hello. Hey, I'm the anonymous weirdo that wouldn't tell you my name, and we hugged and it was we're both just so nervous. And looking back on it, I realized like she was so nervous and she hoped, she so hoped I would like her.

So like that, it's interesting to think about her perspective of it. [00:41:00] Like just really desperately wanting to be liked by me or just being nervous about it, or just being, you think of the parent as not being nervous, but actually she was. Very nervous.

Haley Radke: Well and a 13 year age difference is. You're essentially peers now.

Craig Mod: Yeah.

Haley Radke: Age wise.

Craig Mod: It's so weird. So we go in and sit down in this booth, the waitress comes over and she's just oh my God, okay you guys honey's you just take your time. We didn't order for two hours. It was like we could, we sat down and the first thing she does is she like opens her wallet and she takes out a baby photo of me and she goes, I've been carrying this my whole life.

I guess the adoption agency gave it to her. I've been carrying this my whole life, and every year on your birthday, I think of you and I think I pray for you. I hope you become a good person and you've had a good life. And and I'm just like, oh my God, I, I can't believe already, it's starting to rewire this genesis story of, wait, maybe this wasn't traumatic for her in a way that [00:42:00] I had always assumed it was, and she just starts telling me about everything. It's like she was 13 and she was, she presented much older than she was, or more mature she says, than she was. And she was working part-time job at a deli, because everyone in the family kinda had to work because the family, it was the father had passed away.

She just met this son of the deli owner and he wasn't 17, he was 22. So there's a lot of, okay. He was a pedophile a little bit, but she presented, oh yeah, I think she probably told him she was, 16 or 17 or whatever. Whether I, now that I've, I have a daughter and I've seen her at 13.

I go, when it's a 13-year-old, this is like pretty weird. Anyway, but her retelling of it all was that it was totally copacetic. It was not like this weird power thing. And they slept together once she got pregnant. And yeah, she was just like, he didn't want anything to do with it. He didn't believe it was [00:43:00] his, and she was just like, all right, bleep you, I'm gonna figure this bleep out.

She just had this really like working class I'm going to get this done, bleep all of you guys. And she just described, she's finally she told her mom, she was like trying to figure it out on her own. I think she tried to have an abortion, but it was like too late or something in Chicago.

And then she finally told her mom, and she was, and her mom was like, oh, okay, yeah, we can't deal with this here, but your aunt and uncle can maybe help out. And so she went and lived with her aunt and uncle and they were super supportive and she was like, oh, that time living with my aunt and uncle was actually great.

And the high school I went to was so supportive, even though I was like six months pregnant, when I started there and they gave me like a senior that was like my mentor and I was, getting prenatal vitamins, so like this image of her like, oh, she was just smoking weed and doing crack and was, and this desperate place. She was like, I was, surrounded by so much love and I didn't want to give you up, but I knew I couldn't support you. I knew I couldn't raise you, we just didn't have the resources and I wanted you to have the best [00:44:00] possible life, and so I had to put you up for adoption, but I got to hold you for two days in the hospital and I, loved just holding you.

And I wrote you this letter. Did you get the letter? And I was like, what? I was like, I don't have a letter, but just imagining this 13-year-old writing this letter to this kid she just gave birth to and feels all this love for and having to give him up. That was all, it was just so wild to hear her describe all this.

And then she was, she's I've just always been so independent. When I was 16, I bought my first car, second car when I was 18, first house when I was 24. She's I never graduated college. She felt really bad about that, but like I just hacked my way through things and it turns out she's like a computer programmer, which is crazy to hear. It was just so in insane to hear that. And just as I'm sitting there and she's telling me her story and she's erasing all of this trauma genesis that I had concocted and I'm listening to her talk about how she navigated life and navigates life. I'm, [00:45:00] I was just in awe because all my life I had felt almost no cerebral connection to any of my adoptive family.

Anything you, like a black family could have adopted me and I don't think I would've felt more adopted in certain, in a certain way. It's like a family that kind of looks like me, adopted me. And so we, that was also what was weird about being a kid is that we didn't talk about me being adopted.

So people would be like, oh, you look, you have your grandfather's nose. And we wouldn't say anything, wouldn't be like, technically it's not his, because, and but psychically, from a very early age and certainly from teenage years, I did not connect with my adoptive family on a mental level, to have this woman sitting in front of me telling me her story and being like, I get every beat of this.

Everything you're saying makes sense. Everything you're saying is how I've approached the world and how I've hacked my way through the world, and how I've been like, all right, bleep you guys, I'm gonna figure this bleep out. Oh, you don't wanna be a, you don't want to be, take [00:46:00] responsibility and be a dad. Whatever.

I don't need a dad. I'm going to, I'm gonna figure it all out on my own. Screw you and she, her brain. For the first time ever in my life, I realized I have her brain, her, that's where my brain came from. I felt that it was like, oh, birth mom's brain is in my head. That's interesting. And that was pretty profound and pretty crazy.

And she was asking me, she goes, oh, do you know anyone in Chicago? I'm like, yeah, I've got a couple friends, I'm gonna, I've got dinner reservations with a friend tonight and she was like, you have dinner reservations. And like we had just over, messages on Ancestry, just planned a lunch.

So I thought that's all we were doing. She was like, I booked, I got us tickets to the symphony and I got us pizza reservations on the river and like that. And we were, I wanted to take you on an architecture tour. And I was like, oh my. I was like, yeah, great. These are, and she's saying all these things that like, I would really love to do, that.

And I'm just like, like someone inviting me to the symphony. Like it sounds insane, but that, I was like, that's a dream invite for [00:47:00] me. No one's ever invited me to the symphony before. So that was really interesting and really bizarre. And we ended up walking around Chicago for six hours and I was like, I have to go back to my hotel and just decompress for a couple hours before the symphony.

And she was like, of course. And we went to the symphony together and it was just so bizarre 'cause again, yeah, our age difference isn't that big. And it wouldn't be that insane for me to date someone 13 years older than me. And so it kind, it was like this, looking around it was like, how are people perceiving us together? Would they ever think we're mother and son and we kinda went to this symphony thing and we're taking selfies together and I'm just, it just felt so out of body, surreal, the whole experience. And like the pizza place she booked was like this, it ended up being terrible.

She didn't know. She had never been, it was like a club that served pizza and it was so loud. And again, I was just like, oh my God everyone thinks we're on a date. And it was just funny. [00:48:00] And we had to scream to like talk and I was also just so exhausted and overwhelmed and I was like, look, it was like 10 30, and I was like, she clearly just wanted to talk until 3:00 AM She just wanted to keep going. And I was like, I'm so sorry. I have to go shut down now. And she's of course. She walked me back to my hotel. It was just, it was a lot. It was so much. I'm still processing it eight months later and doing this, like going on a show like this is part of my forcing function to force me to think about this stuff more, because I think my impulse, I'm so busy with my life.

I've got so much going on. I have this new book coming out in May, prepping for that. I am doing a book tour. I'm running all these other things. I've got all this media stuff coming in. I have 12 seconds to myself a day. And so my impulse is to be like, okay, great, that happened. Let's never think about that again.

That's that's the bizarre impulse. But yeah. So talking about these things in public, I think for me it's forcing me to just sit with it. A little bit. [00:49:00] And also I did the Tim Ferriss show a couple weeks ago, and I've just, my inbox is bananas right now with people, mostly adoptees reaching out and some birth parents reaching out, sharing just hundreds of stories.

And so I also feel like having a positive adoption reconnection story is maybe more rare than I knew 'cause like I told you over email, I have engaged with this world 0%. I have never looked at an adoption Reddit subreddit. I have never read any forums. I've never listened to any podcasts. I've never looked at any YouTube channels.

And again, that was part of the preservation thing and also part of the guilt thing, like my adoptive mother, I think feeling like by engaging with this world, I'm doing her disservice, or I'm hurting her, or dishonoring her in some weird way. That narrative was pretty strong in my head. And [00:50:00] so also part of doing this is to eviscerate that narrative, to get rid of that narrative and also to maybe help others who might be listening think about whether or not they hold that narrative and whether that narrative's holding them back or not.

So with the birth mom, anyway, I go to bed, it's like Saturday. Clearly she just goes back to the hotel and calls literally everyone in her family, like all of the aunts and uncles, the, all of her brothers and sisters, the aunts and uncle she connected with. And I'm telling her my story during the day and she's just oh my God, I can't believe you're my kid.

I can't believe you're doing these things. And so then like even a couple days later, I start getting dms from like cousins in Wisconsin who are like, hey, I run a flower shop. And I heard you're my cousin. That's cool. Do you wanna do a call sometime? And I'm just like, what is happening?

So I went from having my adoptive family is so small. A bunch of only children. Everyone's dead, basically zero family. There's almost no, my adoptive mom is the only person left in my life, essentially from that family, both sides, mothers and father's side. And so to go from this super tiny thing [00:51:00] where all of my life I dreamed about having a Christmas with, a big family, and all these, and now I've got four aunts and uncles on my mother's side.

I've got a bunch of aunts and uncles on my father's side. I've got all of these cousins now and everyone wants to integrate or to accept me. And it's just whoa, what? What is going on? And during that day of talking with my birth mom, I said, so what is the story with dad? He was murdered. Who was this guy? And she goes, actually, yeah, he wasn't murdered. I picked him out. I picked a random guy out of the newspaper who was murdered and said, that's the birth father because your real birth father was 22. And so it was statutory rape and I didn't wanna deal with legal stuff. And it turns out that he's alive and he lives in Florida.

It was like, what? Oh my God. So again, like this. And it turns out you have a half sister who's 28 or something like that. I was like, oh my God. [00:52:00] And actually, of all the information I got, that first day, that half sister thing made me so happy. And I had not realized how hungry, I guess my, I've been my entire life to have a sibling, a real sibling, and part of what this book that's coming out in May is about, this book, Things Become Other Things, is this brother person I had throughout my childhood who is murdered as soon as we graduate high school. And so like that one person who was a brother had been taken from me. And so to suddenly have this half sister was really profoundly moving and affecting. I was like, oh, my impulse was like immediately I wanna protect her. It was like really bizarre. Again, this sort of whatever, me having to be the father all the time, like I, immediately went to that place because my birth mom was like, oh, she has this terrible relationship with her birth father, with your father, and he has a bunch of problems and he's an alcoholic and they haven't talked in 10 years and all this stuff.

And I was like, whoa. And so my, I was like, I want to talk to her. [00:53:00] Let me connect with her. And through a few channels, there's, the whole story's extremely complicated and long, and we, you need diagrams to figure it all out. But through some channels I heard back that she wasn't ready to connect with me.

So she didn't know I obviously didn't know I existed. And I was, I feel like I'm, I've been really lucky connecting at this point in my life. Again, I needed nothing from this meeting with my mom. I was going in there not expecting anything, not demanding anything. I didn't need for her to like me, I didn't need for her to accept me.

I didn't need for my story to be a good story. Like I didn't need any of that. I was just going into it as an adventure. Okay, this is a really weird thing to do. And I would probably regret not doing it if like I'd heard she passed away or something, and I missed the opportunity, so let's just go do this.

And then same with the half sister stuff, where I was like, I'd love to connect with her, but if she's not ready, that's, this is heavy, weird, complicated stuff. She has one guy in her life, her father, that kind of doesn't work as a relationship. And I can totally see her being like, I don't need another dude, [00:54:00] older dude who I'm not gonna get along with.

I'd like completely sympathize. So that thankfully didn't hurt me or I didn't feel bad about that. I was like, you know what? If she ever wants to connect, that's cool. And then two months ago, my father's older sister who I'd also tried to connect with and didn't wanna connect with me, emailed me outta the blue and she said, I just read this book about adoption.

I'm really sorry. I didn't want to connect with you. I've thought it over. I'm ready to connect. Now. The first of all, everyone knows who I am, so it's like, all right, I don't have this anonymity armor anymore. So like everyone knows they can Google me, they can see what I'm doing. Do you wanna do a call?

I was like, yeah, of course I do. 'cause like I wanna connect with everybody. I'm like, I, this is now. And it's sure, let's just do it. Let's just connect with these people. So we did a call, she's super cool, really interesting, very smart. She doesn't have any kids. She's become like a mother figure to my half sister.

And I said, look, I still wanna connect with my sister. Can you make that happen? She's I'll try, I'll ask her again. And then two weeks [00:55:00] later, she's okay, she wants to connect. And so we did a zoom call. It was me, my half sister, and her husband. So she's 28, her husband's 27. And my aunt, I guess as, almost as like a chaperone.

Oh, it was very. A little bit strange, but my aunt immediately had to like, go do something else. So she left the zoom call and it was just me and my sister and we talked probably for an hour, 90 minutes. And we just clearly really liked each other. Immediately it was just like, or at least I liked her.

I don't know. She, I was just like, she's, I was like, you're just such a cool, kind, smart person. Like everything you're saying is awesome. You are, you've got this like kindness to your eyes that is really affecting and beautiful. And I was just like, wow. Like I feel honored to have you as a sister. Great.

And I don't think she knew what to get out of it. And I think if you get me as a sudden sibling, it's pretty cool. I'm just doing a lot of cool stuff. Again, not in a narcissistic way, [00:56:00] just in an objectively, like I have a cool life. I'm doing cool stuff I like, and it's taken me a long time to be able to say that.

Or believe it about myself or have that kind of like self-worth. And so I'm like, of course she's gonna be excited to connect with someone like me doing cool stuff. And so after the call, like immediately she messaged me and she's hey bro, just wanted to say it was so amazing connecting and she's can I call you bro? Is that weird? And I'm like, no. Like I, so calling her sis, she's calling me bro. And we've been like texting like pretty regularly, sending little photos of our life to each other. And then I'm going on this book tour in May, all over America, and she's can I join?

Can I come like my husband and I wanna fly out to one of these to, and I was like, of course. And so today actually, she just messaged me and said, we bought our tickets, we're gonna see you in Seattle. And I'm like, awesome. I'm like, I'm so happy that they're gonna come. That's she's is it okay to come to the event, the reading?

I'm like, yes. Like I'm realizing like people are being like way too cautious at this point. I'm like, you guys like [00:57:00] you, you get a free pass, sis gets a free pass. Anything you wanna do, I'm here for you. Come on. Hopefully next year they come to Japan, we can do a walk together. I'm trying not to give too much information about them.

I, because they don't know I'm talking about them, so I'm not saying like where they live or whatever, but I wanna go where they, visit them and do stuff together. And, I don't know, it just feels, it feels really wonderful. I don't to have this new person who we both like each other for now. We may hate each other.

Sibling rivalry. Sibling rivalry to come, but I don't know. It's all of this is so new. Like I said, connecting with my sisters like two months ago, I think that happened. Connecting with my birth mom was eight months ago. We only just did another video call like a couple weeks ago. I've just been so busy and she, with my birth mom, it's been such a respectful amount of texting and communication.

She's so cognizant of not overwhelming me and, but at the same time, letting me know she really wants me to be part of her life. Same with the sister. [00:58:00] We're just, everyone's being really careful. It's awesome. The birth father side of things is a little more complicated, a little weirder.

He, you Google him and he's got two, the only two Google results are court records and one's 20 years ago filing to pay lower child support payments, and then the other, and then the other one is filing for bankruptcy and it's oh, great. Yeah, he's, he embodies exactly what I was, my worst case scenario for these kind of birth parent figures would be.

And his sister told him, hey, here's your son. And, do you want to connect with him? Even though I wasn't asking to connect with him, and he wrote back, he's he, here's, give him my home address. He can write me a letter. And I was just like, what? Write you a letter, like bleep you like another one of these baby adults.

Who are these people? Write me a letter mother bleeper. If you're gonna, sorry, I don't know how like language sensitive.

Haley Radke: We'll beep it, it's fine.

Craig Mod: You'll beep it. I'm like, this is just the language of where I come from. I'm like, write me a letter, ding dong. And then two weeks later I [00:59:00] get another message from the aunt and she's oh, now he sent his email address. I'm like, F you man. I like now, okay, you like write your sister a letter and have her give it to me. So I ignore that and then a month later I start getting these insane emails from I guess his girlfriend. The emails are coming and like the entire body of the text of the email is all in the subject.

It's like one of these like crazy, super crazy people that like don't know how to use email properly and like they don't know where to write the letter. Anyway, I'm getting these like emails with these insane subjects that are like, have no punctuation or are like, I can help you. I know your father, here's my number. Please call me now with no periods or all lowercase. I'm just like, what the heck? And she's sending me like three, four emails a day. I just ignored 'em all. I'm like, I can't let this crazy into my life. I think having those boundaries is really important when you do these things.

And for me right now. Processing the goodness of my birth mother and my sister, and then the extended family. I've got like an aunt in [01:00:00] Switzerland who's like a yoga teacher or whatever, like all just cool stuff. Another aunt who's like a beekeeper or something like super weird, wacky bee keeper aunt I wanna sit with and just relish and feel the love and coolness of that connection, the father stuff, because I've dealt with these sort of non father fathers my whole life.

I actually have a lot of empathy for this guy. I feel like I may be the only person in the world who can absolve this man, who can give him a second chance to try to have a relationship with someone. And this isn't, again, it's not an attempt to save him or it's not this attempt of subjugating myself or diminishing myself.

There's a bunch of stories I can tell about these older, broken male figures that I've connected with, and we've formed these interesting connections that were, I think, mutually beneficial and mutually elevating. And so I, I have a weird ability to empathize with broken men and me, myself [01:01:00] also having been a broken man for most of my life.

And so I do not think it's my role or I have any duty to help or elevate this person, but I think some interesting essays can come out of going and meeting this guy and sitting with that and just seeing if, as in the twilight of his life, 'cause now he's, in his late sixties, I don't know how he's doing health wise.

Who knows how much longer. Maybe he's got 20 years left, maybe he's got three years left, who knows? But in this kind of twilight period of his life, can he and me too, I think have an interesting connection that doesn't feel parasitic. And a, again, to use that term, mutually elevating. Is there a way to be mutually elevating in this relationship in a way that's really careful?

And obviously that I don't put myself at risk and psychologically, but again, it's only because I'm in this place that I've gotten to myself to in the last, I'd say five to eight years that I can even think about this. [01:02:00] And because I've had experiences with super interesting, older, broken people in weird, very weird connections that have turned out to be really beautiful stories of my life in my life.

So that's how I'm thinking about the birth dad thing. But man, just processing mom and sis like. That's a lot. And.

Haley Radke: Reunion is so complicated.

Craig Mod: Yeah.

Haley Radke: And layering all of these new people into your existing life. And trying to right size all of those things. And I would say you're in the early days, we often call it the honeymoon stage.

The complexity is yet to come. And I often don't interview people till they're well down the road past how long you've been in reunion because there's so much to process. So I feel honored that you shared this with us and I'm excited for you. You got quite a journey ahead [01:03:00] of you. More walking to do.

Craig Mod: Yes. More walking literally and metaphorically. But do you have any advice for me in this position? You've talked to so many people, you've heard so many stories. Is there anything to like, look out for or to be careful of or I don't know.

Haley Radke: The fact that you have a therapist to walk alongside you during this time

Craig Mod: Yeah.

Is super important.

Haley Radke: Yeah.

Craig Mod: So you can process those things outside of your relationship with your birth mother. And your sister and slow is better. I think,

Haley Radke: Yeah. Slowing down is better because we get really caught up in, in all the things. It's really easy.

Craig Mod: Yeah.

Haley Radke: To get caught up in it.

Craig Mod: I feel like the pace that we've taken Connecting on ancestry, no message for a year.

Weird message, nothing for three months, me responding nothing for three months, and then some letters and then we still don't even meet until eight months after that. I feel like that was a pretty sane pace. And then also [01:04:00] after the super intense, we ended up spending that Saturday together and then Sunday morning we had brunch and it was cool. We, I have all of these friends who are whatever famous, people who've are connected with all sorts of different crap in the world. And one of my friends is a big food guy and he produced Chef's Table, the Netflix show. And so anywhere I go, he's always dude, who do you want me to connect you with?

You should eat here. You have to eat here. And so he connected me with this brunch place that doesn't take reservations and that there's like a two hour line every day waiting outside of, and he's don't worry, I've messaged them. You're all set. Go in the back kitchen door and just tell 'em who you are, and so my birth mom and I meet at this place and she's oh my God, the line. And I'm like, come with me. And we go through this like back patio space and I opened the kitchen door and like we walk into the kitchen and they're like, Craig, oh is that you? Oh my God, we've been waiting for you. We have your table right over here.

So it was just so funny 'cause my birth mom was like, who are you? Who am I having brunch with? So it was a pretty [01:05:00] funny to, to be able to like flex that weird oh yeah, I'm a guy who like gets us in the kitchen back door, skips the line, sort of person. And we had this amazing brunch and at the end she, we hadn't cried or there hadn't been anything really emotional through the whole thing.

And then at the end of brunch, she was like saying all the things she wanted to do now I wanna go on this. Let's walk down this tour. Let's do, and I just said, look, I can't do this. I'm done. I'm so overwhelmed. Like this brunch even was like my breaking point. And I'm like, I just need to be alone now for four days.

That's what I need. And she's I totally get it. And she just, started tearing up and saying, thank you for trusting me and for making the time and for coming out. And she's I have a gift bag for you. And she had this like very cute gift bag that had, she's don't open it now.

It took me like three days to open it. I like just couldn't just so much. And I think. I've also learned that you can operate on your own timeline and actually having a therapist, the great thing about that tool and [01:06:00] something it's taught me is if something in your life is happening that's emotionally overwhelming or you get a stressful email or something stressful is happening, not that this is stressful, this is more just so many emotions.

When you have someone like a therapist, a tool like that, a resource like that, you can say, okay, I'm gonna put this over to the side now and then in five days I'm gonna talk to Dan and we'll unpack this together. And I think I've just learned to do that even without the therapist, just knowing okay, I don't have the mental space to open this gift basket right now. That's like too much. And then when I did finally open it, it had this Christmas ornament for the city of Chicago in it, and it had all these, like a chocolate bar and Twizzlerss and these other candies. And she was, and she wrote me this letter clearly the night after we met, she wrote me this big letter about the meeting that day. And she created a book of the, our family history, so like a full family tree and [01:07:00] photos of my grandparents and great-grandparents and talking about this grandparent ran like a hat shop and this is what your grandfather did. And like he, I want you to know who you are and where you come from.

And it was just amazing. Like she had just, she hadn't met me, she didn't know who I was, on that brunch. She was like, I was so worried. You were like, gonna be morbidly obese or something. And we couldn't walk around the city. And I was like, I didn't know what we were gonna be able to do.

And like she had, had all these worst case scenarios in her head, but even though she did, had no idea who I was or who I would be, she still had all of this love for me. And, went into this book and went into wanting me to know these things, which I found to be really affecting. And that was quite amazing.

So any birth moms or dads who are listening to this story. Do what my birth mom did all of this stuff was, I couldn't imagine a better reunion unless, the only better reunion would be like, she picked me up in her [01:08:00] private jet and was like here's a suitcase of gold.

I've, it's I don't even I've just tried to imagine there's like only these insane things. Oh, and by, it's like I have no idea what could have made this better. Just her level of emotional intelligence, of her concern for my wellbeing. Also, there's some selfishness on her part in the sense of like really wanting to connect and really wanting to be, have this work out and like you could tell she was nervous and she really wants to maintain a relationship and all that stuff, but that's, it's tempered with this understanding and affection for who I am and emotional intelligence from what I'm feeling and a concern for what I'm feeling.

And that altogether was amazing to feel that from an adult because it's been so rare for me to feel that from any of the adults for most of my life as a child, certainly a kind of selflessness in the meeting. And I think that's how, that really is how you have to go into it. And she's just been, she's just been so cool.

Just little texts here and there sharing, hey, I'm running this project in Portland, she's got a consultancy. She's [01:09:00] been to Taipei and Shanghai and Tokyo, like with work and stuff, yeah. I'm having dinner at this Michelin starred restaurant. It's really great. Here's some photos of the entrees, I'm just like, great.

That's exactly the kind of message I wanna get. And then I think she's also following along with all the, all this stuff too and not saying she is, 'cause she doesn't want me to be too overwhelmed by it, by her presence. And so again, just like a perfect, at least at this stage, being like a really perfect birth mother in this reuniting process.

And my sister too. Sensitive and emotionally intelligent and grounded and concerned for how I'm feeling. Really amazing to have humans at operating at this level entering into my life. So we'll see. So if you're listening and you're on the non adoptee side, do what these people have been doing 'cause it's been pretty good.

Haley Radke: For you. And for some adoptees that might've been like, whoa, this is a lot. And I can't deal. And so it's amazing that you're both in the [01:10:00] right place and the right mindset and all those things. You got a lot of good stuff going. Your new book, Craig. Things Become Other Things, A Walking Memoir.

I loved it. It's so what's really beautiful, you, we didn't even get to talking about photography or anything, but the photographs are so beautiful and moving. The stories, the mystery of your friend propels people forward. You mentioned earlier, he was like a brother figure to you, and as an adoptee activist, I really appreciate mainstream books that talk about adoption in a true way.

And you have all of these nods to the complexity of adoption rather than the usual glossing over happy rainbow sunshine all the time, and instead the impacts it had on you. So I really appreciated that, and I don't know if you expected this or not, but I'm a mom to kids who [01:11:00] are about the age that you were when you were, you're telling these stories of childhood.

And so I'm reading it with my mom lens and being like, oh my gosh, if my kids were up to this stuff. And so I had all kinds of experiences reading it, and it was just really wonderful. I know it's gonna be well received by so many it's just an honor to get to read early and I loved it. Congratulations. It's so well done.

Craig Mod: Thank you. Yeah I'm happy the adoption stuff is in there in the way it is. And I've had a few, my PR person at Random House is actually also adopted very different adoption experience. This part of the Korean adoption wave adopted by non Korean families in America.

And it's a different kind of complexity, but she actually was first of all, she's like the most amazing PR person. She's just been the most incredible person to work with. But also she was like, I need to be on this book. She's I love how this book is [01:12:00] talking about adoption and I've highlighted all these passages you wrote about it and I need to be, I need to be your person for this book. So that felt,

Haley Radke: I wondered why I got the email.

Craig Mod: Yeah.

Haley Radke: Oh, that is so cool.

Craig Mod: Yeah. And so to hear you also say the adoption stuff is, feels true or not exploitative, not that it could be exploitative, but that means a lot. And part of why I'm doing this book with Random House is because I think the themes and the stories in it deserve a bigger platform.

And so part of my book tour, I'm doing this book tour. I think when this pod comes out, it'll be just at the start of the book tour. And so people can still come to a lot of these events. I'm doing this book tour. All across America and definitely adoption. And that part of the story will be a central part of the themes I'm talking about at all these events.

So I know I said earlier, I've never engaged really with the adoption universe as part of a [01:13:00] form of self preservation because I wasn't really ready to. But I love that you're doing this and I have listened to a few episodes. I went through to just see, what's the deal?

Haley Radke: See what you're getting into.

Craig Mod: What's the deal?

Haley Radke: Yeah. What's the deal with Haley? Yeah.

Craig Mod: How much crazy am I walking into even? But I love that you're doing this and I think if I had been in a more, if I had been in a better place in my twenties to think about this stuff, I would've, I think this resource of allowing people to tell these stories is so profound.

And I think it's, I think it's just magical and wonderful and I'm so grateful that. You're doing this and.

Haley Radke: Thank you.

Craig Mod: Man. I'm sure. You must get lots of emails from people too. And I'm overwhelmed by the number of adoptees out there who have struggled or are struggling or have had suboptimal reunions and stuff like that, as I've now just started to get these emails from. And so any kind of [01:14:00] resource to help people process that, it's a big deal.

Haley Radke: Send them my way.

Craig Mod: Yeah.

Haley Radke: We have a show about them.

Craig Mod: Oh yeah.

Haley Radke: Thank you. I can I read to a couple lines?

Craig Mod: Sure. Yeah.

Haley Radke: Okay. Okay. You write, how does it feel to be adopted? It feels like floating off in your own little bubble apart from everyone else.

A bit lonely, a bit distance, a bit mythic, and you go on. It's so for people that listen to the show and they're like, oh, you're new to adoptee land what is that gonna be? Craig gets it. You can read it. It's a safe book.

Craig Mod: Oh, that's so interesting that people might be like, oh he's, he is a, he is still wet behind the ears about reconnecting. That's funny to think about that. Yeah. No, I've been. Thinking about adoption and it, being adopted and it has clearly shaped, I live in Japan. I've this is my home. You have, there's a lot of broken stuff in me to have chosen to live. No, truly to have chosen to live in a culture that will never accept you [01:15:00] as part of it.

That speaks to some kind of self preservation technique. And I think that's all, you can trace it all back to the story. The stories of adoption that we tell ourselves and the pain that finding out you're adopted. That psychic wound of it because it is a psychic wound, especially if the adoptive parents don't work so hard to normalize it and to make it part of the conversation for you and to make it part of your identity.

It becomes, and if that doesn't happen, I think it just becomes this wound. And so.

Haley Radke: Even if it doesn't, I'm gonna, I'll disagree even if they do normalize all of it.

Craig Mod: Yeah.

Haley Radke: Nothing about being separated from your biological origins is normal.

Craig Mod: So is there on, from your side, have you, what is the best case strategy for.

Haley Radke: With family preservation?

Craig Mod: How do you minimize, how do you minimize that psychic wound? What's the strategy?

Haley Radke: Let's go back in time and go up river and talk about, so [01:16:00] why couldn't someone come alongside your birth mother and her family and support her in some sort of kinship parenting? I know 13 is super young. My, my birth mother was 15 and it's so why are we leaving our biological families? It's not. It's tough. It's tough. I'm very for family preservation, you'll find.

Craig Mod: Yeah. I see. That's interesting.

Haley Radke: And I think open adoption has been promoted as the panacea, and this is the fix to the secret closed adoption era.

Craig Mod: Yep.

Haley Radke: And the secrets and lies. That's what's making us feel disconnected and crazy and stuff.

Open adoption adoptees have the same identity issues you mentioned in your book, and you shared just briefly here that you struggled with alcohol. Adoptees are overrepresented.

Craig Mod: Yeah.

Haley Radke: in addictions. Gee, I wonder why.

Craig Mod: Yeah.

Haley Radke: [01:17:00] You're not alone in that by any stretch. There's a wound and we can put band-aids all over it, but adoption is, it's a primal wound as the famous adoptive parent book says.

Craig Mod: So there's no, that's, so that's really interesting. I think about there's no cohesive strategy to not make it feel painful in some way or another.

Haley Radke: Yes, get your kids into therapy, but what heals the deep truth that you were separated from your biological origins and you get to meet your birth mother and your half sister and you're like so connected and you find all these similarities and

Craig Mod: Yeah.

Haley Radke: Like you, you mentioned your people saying, oh, you look so much like your grandfather.

You have your grandfather's nose, or whatever. People said that to me.

Craig Mod: Yeah,

Haley Radke: I'm adopted. I would be like, no, I'm adopted as a kid. I'd refuse it. Yeah. I'm like no, we're not connected.

Craig Mod: Yeah. Yeah. [01:18:00] I definitely, I definitely said that to, friends and stuff, it's no, it's not, that's not real. That's not, the real connection or whatever. Yeah, it is funny. I think you could, not to diminish things, but like I think you, it's one of these people will see patterns where they wanna see patterns and so it's like you could have almost put a random person, a random woman in front of me in that steakhouse and had her tell a story and I would've projected into it a certain amount of kinship that said, there are a lot of things like I don't see connections with, so physically I wasn't like, oh my god, it's my eyes, or this thing or that. I didn't feel any of that. But there was just something about the brain processes that, and the fact that she's a computer programmer is pretty wild. And I have this like really strong technical side and the fact that especially women of that age group, being computer programmers is pretty rare.

Those things did feel real. And the sister thing too, I think I'm more, and again, [01:19:00] I'm trying to parse out like, are people excited to connect with me just because I'm me? If I was less successful, would any of these people be excited to, to have me in their life? And so that's something I'm trying not to overthink because that again allows you to shut down pretty easily and just write this stuff off and be like if you know you, if you couldn't Google me and find all this cool stuff would they like me or not?

But I think, even with, I'm not sure my birth sister knew who I was before we did that first Zoom and my birth mother certainly didn't. So there, there seems to be a kind of truth. And I think my part of being anonymous was to create kind of a bulwark against that voice in the back of my head being like, oh, these people only want to connect because of maybe I can give them money, or this thing or that thing or whatever.

And in fact, my birth mom was like, don't connect with your birth dad. 'cause he's just gonna ask you for money. It was really funny that she had, even though she hasn't talked to him in 43 years, she had this narrative of oh, this guy's no good. I've talked to his sister and she says, he's always asking her for money and yada, yada.

But [01:20:00] that's funny to hear you say that even open adoptions don't, but, open adoptions to me intuitively seem to make a lot of sense. Intuitively. It's yeah.

Haley Radke: We could have a whole nother conversation about that. Yes, it does seem to make a lot of sense. A lot of it open adoption's close. They're not legally enforceable. Have, open adoption can mean the adoptive family sends photos to a birth mother once a year.

Craig Mod: Wow.

Haley Radke: It doesn't mean you have any sort of meaningful, ongoing relationship with a parent. Also, even if you do as a child, it's wait, so you're here, but like you're not taking care of me. Like it's very confusing.

Craig Mod: Sure.

Haley Radke: So for all of it, our identity is impacted.

Craig Mod: Is training for adoptive parents just not good enough? Is that something we're butting up against? I don't think, I don't think there was any training for my parents, whereas like I talked to, I have a [01:21:00] friend who did fostering and the amount of work he had to do before he was able to accept a foster kid was bananas, a year of classes and all sorts of stuff. Before where I feel like my parents were just like, hey, we want a kid. And we're, hey, we're Catholic. And they're like, oh yeah, here's one. And then, God forbid all these freaking Korean kids who were just shipped often with like fake birth certificates and what, just shipped out to America in the eighties.

Haley Radke: That's still happening here. That's still happening in North America. I'm Canadian. People think I'm American, but that's still happening here.

Craig Mod: Wow.

Haley Radke: In, private infant adoption, there's maybe 45 to 55 couples for every available infant.

Craig Mod: Wow.

Haley Radke: And adoption agencies are like, actively, the most money they spend is on marketing and recruiting to try and find mothers to relinquish, just like in Korea, where

Craig Mod: Wow.

Haley Radke: Government officials were, going down the street and paying people to take babies. [01:22:00] Essentially we have similar things happening here. I know, Craig, we could go down a very terrible rabbit hole. I don't know if you wanna go there, but it's troublesome.

Craig Mod: Wow.

Haley Radke: Yeah.

Craig Mod: Yeah. And I, and at the same time, if I was aborted, I wouldn't know about my, I wouldn't be able to mourn my own existence. Yeah. So that's like the interesting paradox here. But for most of my life. I'd say my teenage years were incredibly painful psychically and my twenties were just so terrible, and my sense of self-worth was so low throughout my entire life. And it's funny saying these things actually I'm getting some permission from you.

Hearing even just this small bit of information again, like having, I feel like a dilettante having engaged zero with the community, but hearing from you how common all of this is, I think saying this almost feels like it's an indictment on my adoptive parents, but really they, because like I, because I feel like they don't [01:23:00] have the emotional capacity to process this stuff in the, in ways that I would hope they could.

So that's kept me from, I think, engaging with a lot of this stuff or thinking about a lot of this stuff directly, because I'm always like, if I engage with it directly, it's I'm dishonoring them in a weird way, even though they tried their best and blah, blah, blah, blah, blah, all that crap. But actually it was a irreconcilable wound that even if they had been super awesome, maybe to a next level of greatness, like they could have probably, smoothed some of it out. But you're, what I'm hearing from you is that there is a fundamental like kind of Adam and Eve, eating the fruit, like understanding of evil that's implanted in every adopted kid. The psychic pain of the knowledge.

Haley Radke: Let's say it is a, actually it's an indictment on society.

Craig Mod: Yes.

Haley Radke: And the narratives that they have force fed us and everyone else that everything's good here, [01:24:00] everything's good. However, adoptees are the butt of jokes and however, adoptees are the ones that come back looking for money. And we're the serial killers, and

Craig Mod: right.

Haley Radke: There's a lot to dig into.

Craig Mod: Okay, here's a crazy question. Is it better to pretend a kid isn't adopted?

Haley Radke: No. No.

Craig Mod: Is that better?

Haley Radke: There's no secrets anymore. No. That's we call those late discovery adoptees.

Craig Mod: Yeah.

Haley Radke: And there's no secrets anymore. So those folks, when I interview them.

Craig Mod: If you could avoid the psychic trauma as a child and teenager of adoption, and then get it when you're 25, is that a better scenario?

Haley Radke: I have only ever interviewed one late discovery adoptee who said yes she was happy her parents lied to her and she didn't find out till her mid twenties.

Craig Mod: That's so interesting. We need to run some experiments. Can we? We need to start some Harvard funded adoptee experiments. That's.

Haley Radke: Oh, don't worry those have already happened.

Craig Mod: Right? What is it? Three Perfect Strangers that you [01:25:00] know, that film that came out a couple years ago? Heartbreaking, insane.

Haley Radke: Oh, there's actually one of the books I was gonna recommend for you to read is called The Guild of the Infant Savior. It's by my friend Megan Culhane Galbraith, and I think you'd really enjoy it because it's essays and her art and there's photographs in it. So it's like a hybrid memoir. And she has an essay in it where she talks about this program where they used to take babies who were gonna be adopted. But they brought them into a home economics program to train young women how to be mothers. And they put these babies on a schedule, and these college mothers would come and take care of them and train the babies. Then if they were good enough, they would be adopted out into families.

Craig Mod: Oh. If the babies were good enough.

Haley Radke: But if the babies, yeah, and if the babies didn't take into the schedule, then they might go into [01:26:00] foster care. They're called the domecon babies babies.

Craig Mod: Oh,

Haley Radke: yeah.

Craig Mod: We're so twisted.

Haley Radke: Yeah. This is from the twenties. All the records of which babies had been in the domecon program, the records were destroyed. So if you were adopted at that time, you would never know you were a domecon baby.

Craig Mod: Whoa. And Japan has an interesting history with adoption in that a lot of it is adult adoptions into families to continue businesses or trades.

But it's, it's considered very real. Like they, they really do. You're now part of the family and I think the monocultural element of Japan where everyone is of the same race, the same quote, unquote blood according to their mythologies or whatever. So I think there's a little bit more fluidity there of moving people between families because it feels like everyone's already close. But it is interesting that.

Haley Radke: And there's a connection still to your original identity.

Craig Mod: Yeah. Yeah.

Haley Radke: It's not the full [01:27:00] erasure. Like our practice of adoption is.

Craig Mod: Right. Geez. Wow. It's a lot. Yeah.

Haley Radke: Sorry, Craig. So we call this, there's this new paper out, it's called the Adoptee Consciousness Model. So we used to call it Coming Out of the Fog, and that sort of has a negative connotation. Oh, you're in the fog, so you don't get it, but you're outta the fog and it's like a binary thing. But the adoptee consciousness model talks about unpacking all these different touchstones

Craig Mod: Yeah.

Haley Radke: In your life and you may think about adoption differently, or you may think about your adoptive parents differently or your biological parents. All these things. But yeah, I feel like I'm like dragging you through the.

Craig Mod: No, I love it. I love it. I wasn't in a fog. I was in the, I was in a freaking swamp. I was just like swamp in a swamp. I was deep in the adoptive swamp where of self-loathing and suicidal ideation and stuff like that. It just like really.

Haley Radke: Yeah. That's so common.

Craig Mod: Yeah.

Haley Radke: It's so common. Suicidal ideation for us too. The studies will show that we're four times more likely to [01:28:00] attempt suicide.

Craig Mod: I believe it. I definitely, my drinking was definitely a version of that. The number of days I woke up and was just like, I can't believe I'm still alive after what I just did to my body, just falling over, waking up, cracked open head stuff like, just really looking back on it. Very sad stuff and even difficult now to fully empathize with who that person was 'cause it feels just like the journey has taken me so far from whatever that place was, and yet still knowing that's in there, that those feelings, that impulse or whatever. So I basically stopped drinking completely like 13, 14 years ago, mainly because I felt almost like a theological pull to do the work that I'm doing, and so it's I know people can have like religious conversions and that's like how you're able to pull yourself out of it or whatever. But for me, getting around a lot of the addiction stuff was creating a narrative around my work and wanting so [01:29:00] badly for nothing to get in the way of that. And then realizing the easiest way I could gain back so much time and energy and capability was to just not drink.

That allowed me to start saying no to drinking functions and drinks and stuff like that because it was, there was a clear purpose there and it, and building up self-worth, I'd say the most pivotal parts of my journey coming out of whatever the adoption haze, fog swamp was creating a sense of self-worth.

I'd say that was probably the most, the thing most affected by adoption was probably that I, from such a young age being like, oh, I'm a thing you throw away, I'm a thing people can throw away. And then my parents getting divorced so, so quickly and my dad not being present. It's like all of that stuff, just like layering on that narrative.

Oh, see, that's more data. It's like I'm, I get thrown away. I'm the person who's thrown away. I don't have any value, blah, blah, blah, blah. And ratcheting my way out of that place was I think the first step that, we talk about therapy. I had to get myself to a [01:30:00] place where I felt like I had enough value to warrant therapy, to be able to do that therapy, reach out.

And that was that was a big deal.

Haley Radke: Yeah.

Craig Mod: And for me, running was the first step in creating self-worth. That sounds like weird, but running, quitting alcohol, charging more for my work and then using my work, I getting a little bit of like the fame that I was accruing through some of my work. Being out in the world to connect with great people and spending more time with great people, going on walks with great people and just feeling that greatness and believing that it could exist in the world.

And then believing that I deserved to be in the presence of that. And then from that believing, oh, maybe I have a little bit of goodness in me too. And that's why these incredible, kind, empathetic, emotionally intelligent, wonderful people want to be near me and just, but it takes, that process is so slow.

This is, I started dragging myself out of the fog [01:31:00] swamp probably when I was 27. And it wasn't until I was 37 that I could think, oh, I should do therapy. It took me 10 years to be able to get to the place where I felt like I had enough worth to do therapy. And then the therapy and the daughter stuff and all this stuff, compounding and compounding as resources have gotten me, got me to where I am today and got me to the place where I was able to do that birth mother meeting.

And so now, yeah, a big part of what I've, the next stage of processing is definitely adoptive mom processing stuff where I'm like 'cause I just told her for the first time two weeks ago that I met my birth mom. That was its own thing. Maybe we could do a follow up in a year and see how things are going.

Haley Radke: I'd love to, we can, if you would like, we can also talk privately so you don't have to air all your everything for all to hear. I thank you. Thanks for letting us in. I'm really honored to have heard your story. [01:32:00] What do you wanna recommend to us today, Craig?

Craig Mod: Therapy, definitely.

Haley Radke: Okay.

Craig Mod: I just, it's like I can't, I literally can't point to anything else in my life that's had a bigger impact. And for me, therapy is just having a totally switched on, completely present listener in my life, which is someone I've never had, I'd never had before this therapist, I'm doing it all remotely.

So don't even think you have to. Oh God, I don't have a therapist near me. I, I can't do therapy like try a few people. It's, there's definitely a kind of pheromonal thing that happens, like whether or not you connect with the person on the other end. And talk to three or four people at least, and test them out.

And for me it was just like, wow, okay, this person's smart. They are super present, they don't have a horse in this race. So that they're able to listen to me in an objective way. I trust them implicitly. I can tell them my story and I don't worry about them judging me. I can tell them [01:33:00] exactly how I feel about X, Y, or Z.

A lot of people will say, oh, I don't need a therapist 'cause I have this good friend and we like go out for drinks and we can talk about anything. And there's a lot of people who say that's not therapy. That is, your friend is bringing so much crap to the table. They, your friend I'm almost certain, unless they're a trained therapist, is trying to solve everything for you.

And so that is not what you need. That's not what therapy is about. It's not about that solving process. It really is about having this person who can listen and synthesize for you and reflect back to you. What you've said, not just in a session, but over time. And so I have this eight year relationship with this person who's heard, who's seen me go through by these last eight years of my life have been insane just on every level personal and as a father and professionally and starting my membership program and doing these big walks and, all this stuff.

And so to have someone in your life that you're going on this journey with and having them be able to point back [01:34:00] to these different moments and say, hey what's happening to you now remember, this is this happened three years ago. This happened five years ago. And do it all in a non nonjudgmental way and help you think about these things is you cannot overemphasize the power of that resource.

It is so bananas. And I really think if I could snap my fingers and give everyone the world something aside after national healthcare as sane countries do, and, whatever, like funded schools and blah, blah, all that baseline crap. The bonus would be everyone has a great therapist, and I just think that would literally solve like, most of the issues in the world. It's crazy. It's crazy,

Haley Radke: yeah.

Craig Mod: When you think about it. So do that.

Haley Radke: Absolutely.

Craig Mod: And try to go on a big walk. I do these things called walk and talks. I've written about 'em on my website. You can find Kevin Kelly and I have done a full writeup of exactly what we've learned running these things for the last 10 years.

It's a blueprint for how to run one and do it. And I would say walk the Camino de [01:35:00] Santiago, do it in Spain. The Santiago is so easy to set up. The resources are so good. It's such a wonderful path to walk and go invite five incredible people that you want to connect with, you wanna spend a week with and do our walk and talk style thing where every night you do a Jeffersonian dinner and you have one topic and you talk for two or three hours about that topic and invite, really invite five or six people that you love and want, just want to connect with, and you will have a life changing week. It is so rare as an adult to spend that much time with other adults, especially adults that are non narcissists.

That's a huge thing. Don't invite narcissists. We've invited narcissists in the past. They're the worst. They're really hard to deal with. Don't invite the narcissist and go on, try to do a week of walking. I know that sounds like it might be a lot, but like Santiago for a week, it's basically $1,300. You can book everything. It's not that expensive. The flights will cost more, but try to find that time and do that kind of walk. And maybe, you should think about [01:36:00] in doing an adoption walk and talk, that would be

Haley Radke: adoptee walk

Craig Mod: be incredible. That would be, and every day is like a different adoption topic and you just kinda spend the week breaking this stuff. It might be, everyone might lose their minds. Like it's almost too emotional to talk about for a week

Haley Radke: Just cry all week. Yeah. We'll be dehydrated for sure. Oh, I love that. Yes. I read that today when I was preparing for our conversation. So I'll make sure to link to that in the show notes.

Craig Mod: Cool.

Haley Radke: Okay. So your new book, Things Become Other Things, A Walking Memoir. Folks can find it everywhere books are sold.

Craig Mod: Yep. Yep.

Haley Radke: And follow along with your book tour, we'll link to that as well in the show notes.

Craig Mod: Awesome.

Haley Radke: Thanks so much. What a delight to meet you, Craig. Just an honor.

Craig Mod: Likewise. Thank you Again, thank you for making this program and thanks for having me.

Haley Radke: That was so enjoyable for me. We had originally booked an hour and we just kept going. And so I love that Craig gave me [01:37:00] extra time and we got to talk through so much more than I anticipated getting to hear. And if I'll never get over this where an adoptee gets to share with another adoptee for the first time, their reunion experience, their story.

Like it's just really special. So I'm so glad we got to share that with you. And Craig's book I enjoyed it so much. I'll discuss just a little bit more. The photographs are so beautiful. They're black and white. We didn't go into this Craig is colorblind to a certain extent, and so he, he just has this ability to capture light and shadow just like it's remarkable.

And they're just so stunning. And they go along with, of course, all the stories and the vignettes he's sharing about his walk. And I loved it because [01:38:00] it's so much about Japan and things that I never thought about before and the rural landscape and what it looks like now and the farmers he met and all of these different characters from his past and the adoption identity, the adoptee identity, adoption complexity. It's sprinkled throughout the whole book. Like all the spots I marked in my book were adoption related 'cause those are the things I wanted to ask him about or touch on. And I've asked Craig to do book club with us and so I think that will happen this summer.

You can pay attention to our social media to see when, if that's available and I'll keep you up to date on that, but it'll be so cool to read that in community with y'all. So thank you so much for sharing your story Craig. I'll just, reiterate, it was just a pleasure and I had no idea who Craig [01:39:00] was when the publicist reached out to me.

So it was really cool to investigate and be like, oh my gosh, this guy's a literal book nerd. And making books. The old fashioned way, and it's very cool. He has so many amazing projects and neat things going on. We didn't get to touch on 98% of them. So if you connected with him and found his story interesting, do a deep dive, do just do a quick Google and you'll see all the amazing things Craig's working on.

So what a pleasure to welcome him into adoptee land. Okay, before we say goodbye, I want to personally invite you to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world. And if you're new to adoptee land, this is a great [01:40:00] place to land.

We've got so many amazing people in our community. We do live Zoom events a couple times a month. We have book club or documentary club, or we have adoptees off script parties where you can meet fellow adoptees and connect and talk a little bit about deeper things that adoptees wanna talk about with each other.

So I'd love to have your support there. Thank you so much for listening. Let's talk again soon.

302 greiby medina

Transcript

Full shownotes: https://www.adopteeson.com/listen/302


Haley Radke: [00:00:00] This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On the podcast where adoptees discuss the adoption experience. I'm Haley Radkey. Today I'm pleased to introduce you to greiby medina, author of The One Who Loves You the Most. greiby was adopted from Honduras at age two and a half to a single white mother. We discuss changing names, why greiby is not a fan of the term coming out of the fog and being afraid people won't like us because we're adopted. Before we get started, I wanna personally invite you to join our Patreon adoptee community over on adopteeson.com/community, which helps support you and also the show to support more adoptees [00:01:00] around the world. We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com.

Let's listen in. I'm so pleased to welcome to Adoptees On greiby medina. Hello greiby.

greiby medina: Hi, how are you?

Haley Radke: I'm great. I'm so glad to finally get a chance to interview you.

greiby medina: I'm happy to be here. Thank you so much for thinking of me. I feel like I've docked you a few times, like we've had email exchanges, so I'm really happy that we'd have an opportunity to finally chat.

Haley Radke: Yes. I'd love it. If you wouldn't mind, would you share some of your story with us?

greiby medina: Sure. I was adopted when I was two and a half years old from Honduras. I was actually born in San Pedro Sula, Honduras, and then I was transferred to Tegucigalpa because they deemed me as adoptable because I was more [00:02:00] aligned with white. I was considered. Beautiful because I was white, because colorism is a real thing in Latin America and in Latinidad. And I actually have learned a lot more about my story recently. I was adopted by a single white mother who is an educator of deaf education, and I grew up in Portland, Maine. I'm an author, I'm a youth advocate, and I live in Spanish Harlem now.

Haley Radke: Can you share why you were available for adoption at two and a half?

greiby medina: So the story that was told to my mother, and my mother was, my adoptive mother, I'll say, was 33 when she went to Honduras. The story was that my birth mother was very young and she gave me up, but the real story that I know now is my birth mother actually went to prison [00:03:00] at age 20. She had me when she was 19. She went to prison for defending me because she was pregnant with me and somebody was trying to steal me when she was pregnant with me.

Haley Radke: So she went to prison and then there was no one to take care of you, so the government took you in some capacity.

greiby medina: My mother. Had one of my sisters, we all have different fathers, right? When she was 15, so they kicked her out. She was born in a very small city and she went north to make money and try to bring money back home. And her plan was to probably stay in that bigger city. She was essentially estranged from that family, but she was raised by her grandmother and she was kicked out as a young person like I'll say primary school, like young from her mother. Her mother wasn't interested in having a child, so all she really knew was being displaced. And, all of her rights were stripped from her because she [00:04:00] was a non person essentially. She was literate. And when someone is put up for adoption, there's a notice in the newspaper, but the notice was in a different city and my mother was sitting in jail. How is she going to be like, oh, it's actually my child.

Haley Radke: So how did you come to know the new story? Were you an adult already?

greiby medina: Yeah, I was an adult already. Facebook I have been.

Haley Radke: Classic. Me too.

greiby medina: And literally. Yeah. And it's like we have a very, huh. Complicated relationship with Facebook right now.

A lot of us in the world. And I wanna also say too, part of my story is that I've always known that I was adopted. I've always had my paperwork. I've always known what my name is, and so even when I was a child, like 9, 8, 7, 6, I was looking for my birth family and my mother was like, go for it. But we didn't have Facebook back then.

If I was seven and I had Facebook, I probably would've found my birth [00:05:00] mother, but I came to know my story because I went on like an affinity group for that small town that she grew up in. And I posted 'cause I speak Spanish. And when I say small, like small and obviously the population has gotten bigger since then.

So when she grew up in the seventies, everyone knows everyone. They're like, oh, that the white house by the church. Yes, of course we know them. So they knew exactly who I was talking about and, her, my aunt, I guess messaged me.

Haley Radke: So have you been able to connect any further with family members there?

greiby medina: Yeah, so you know what's interesting is that, I wouldn't say interesting, but I was actually literally moving to New Orleans as this was happening because I wasn't expecting it to be real. Do you know what I mean? I wasn't expecting to actually. For somebody to be like, oh yes, that's that. That is I, and [00:06:00] so I did.

I connected and they actually didn't believe me that I was who I said I was because I have the same name spelled differently as my younger sister. My sister, who is so why I'm gonna be 38. My younger sister, greiby, that spell with Y and she's 25. Same exact name, middle name, two little spelled a little differently.

And she's a character I'll say. And so they thought that she, we were like, they were being punked and I looked like her dear, or she looks like me. So a lot of it was me trying to convince them that I was who I was. And I'm literal, there's moving people coming in and outta my apartment.

And I was like, can we talk later? And then they were like, we're your family. Don't you wanna talk now? I'm like, sure. But so we had to put a pin in it.

Haley Radke: I think that's such a good observation for people, right? With the reunion, things like it happens during [00:07:00] our real life.

greiby medina: Yeah.

Haley Radke: You're moving and all of a sudden the messages are coming in.

greiby medina: Yeah. Yeah.

Haley Radke: Did your mom keep your original name then? Were you named greiby at birth?

greiby medina: No, I wasn't. I had an Italian name. A very long hyphenated Italian name, which is, I love that name. But she actually was going through Hurricane Gabrielle when she went to Honduras, and that's why she, that's why she named me Gabrielle.

That was my former name. And she kept my mom's name Alicia, for my middle name. So I thought it was beautiful, but when I got older and I actually reclaimed my name like in 2020. So pretty recently, but I think probably when I was like 16, 17, 18, I told people to call me greiby. Do you know what I mean?

Like people called me that I changed my name together, all different types of names and that was just something that I did.

Haley Radke: So your biological family, you were named greiby then.

greiby medina: Correct yes.

Haley Radke: Okay. Yeah. And now you've renamed yourself [00:08:00] that, okay.

greiby medina: Yes. Yeah.

Haley Radke: Oh, that's interesting. So then your mom chose to name your younger sister greiby as well.

greiby medina: Yeah. And the story with that, by the way, is actually sad, but as a writer, you kind of transmute sadness into art. But she knew she was not going to see me again. She got out of prison. She, again, was not believed. We have the family curse is not being believed. She was not believed that I existed because they're like, you were, what do you mean you're pregnant?

I don't see a baby. And so she named my younger sister greiby to remember me, 'cause she knew she would never see me again. And then she died when I was 12, so she died at age 33, which is interesting because that's when my mom adopted me.

Haley Radke: Oh, I'm sorry.

greiby medina: Yeah. She had a very hard life. Poverty killed my mother. That's what I say.

Haley Radke: Yep. And that's why you were available for adoption, right?

greiby medina: Exactly.

Haley Radke: Poverty. Yeah. So have you gone back to Honduras?

greiby medina: I have. I've gone back [00:09:00] three times, at least. The first time I was volunteering at a nonprofit organization on the coast. And I had a terrible time actually because a lot of people had different opinions about why they wanted to be there, and they didn't really recognize or appreciate that I was literally Honduran.

And, um, my profound reason for being there might be different than theirs. And so I was only there for three or four months. But I was friends with this woman who owned a bar or a restaurant on the beach and I just sat there all the, like almost every day and hung out with her and her family and had fried fish and chips.

But I've definitely it's interesting that you ask that question because I often feel like when I go back, 'cause I've gone to Latin America multiple times, but I feel like when I go. I'm not appreciated for, [00:10:00] I'm not saying like appreciated, appreciate me, but like I'm not seen as a literal Latin American because I am so Americanized.

And so we have people from Norway, Sweden, whatever, international students who might be doing missionary work, whatever they're doing, and I speak fluent English and maybe my Spanish wasn't as good as it is now, and I'm just this person that is from Maine. And so it's okay, got it. So definitely been back and when I was there, actually it was really beautiful because the, that woman that I was just talking about, her husband was one of the local taxi drivers and he wanted to help me find my birth family and get my ID and do these certain things. But like I was supposed to be volunteering, like I was not supposed to be doing these things.

Haley Radke: Were you ready to search then?

greiby medina: Absolutely. Did.

Haley Radke: You wanted to? Okay.

greiby medina: Yeah. I feel like I have, I have OCD, so there's like always like this PI and in my brain, like a private investigator in my [00:11:00] brain, and I'm very good at compartmentalizing as well. So I was like, let's go, let's do it. Go time. But at the same time, I'm like, I need to, I, I need to be at my post I'm volunteering. So we didn't really get to, that didn't come into fruition unfortunately. And then, I did leave because I just, the environment was strange to me and then all of a sudden I ended up adopting 12 kittens. Yeah.

Haley Radke: So what was it like growing up in Maine?

greiby medina: Maine is beautiful. Maine in itself as a state is a beautiful state. I loved being a kid before I went to kindergarten, before I entered school.

I loved being with my mom, my mom, as a child, and being coddled by my mom and being safe with my mom, I loved that. When I got to school and then when I met, started meeting people, school was very difficult because I had [00:12:00] cerebral palsy. I had surgery when I was five or six years old, so I was literally recovering from surgery.

I was in a wheelchair for probably eight weeks. I was in cast, I was in braces. I was bullied a lot for different, various reasons for being adopted, for looking different. Maine right now is probably the second most, second whitest state in North America. Vermont takes the pie for that.

Haley Radke: Yep.

greiby medina: And I will say too, that Portland, Maine is contrary to popular belief. Pretty diverse. You know the high school that I went to, we spoke over 200 languages because we do have a lot of immigrants that come to Maine for various reasons, because we do have some really great resources.

Haley Radke: So you write in your book, and we'll talk about it a little bit later, but about this group of kids that come together. And so I know community and friendship's really important to [00:13:00] you. Were you able to build that for yourself as a teen or even younger?

greiby medina: Yeah. Good on, yes. Yeah. I definitely, write from a place of this unmet childhood need, or childhood, I would even say wound or trauma of not really finding authentic community, I. I did find it in a couple of friends, but I don't think I ever had like a breakfast club like community. I think that's fantastical and people, if people have that, I hope they do. That's awesome. In high school, I think, this is the funny thing, I played sports all through from like second grade to graduated high school. I was very good at sports, upper body 'cause I have cp.

Haley Radke: Okay. What did you play?

greiby medina: I played softball, lacrosse, swimming, couldn't do basketball. I tried. I was like, I can't run you guys. And then I did ice hockey and field hockey. So I was [00:14:00] always playing sports. When you're in sports, a lot of times the default is.

You're popular and I'm funny, so I used humor. I was actually a lot funnier than I am now, folks. I'm a little traumatized. I did have a group of friends quote you know what I'm saying? Sure cliquey of people that like I could sit at lunch with. But I didn't really particularly really agree with a lot of the things that they did, and I would often be like somebody that would float around and just talk to everybody.

Haley Radke: So in our previous discussions and emailing back and forth, you mentioned to me that you weren't outta the fog, you were never in a fog. Can you talk a little bit about that? Are you comfortable sharing about that? What do you mean by that?

greiby medina: Yeah, I think I was very firm with that. I was like, I was never in the fog.

I think it's and maybe you can correct me if I'm wrong too, 'cause it's a lot of times. I'm gonna make a comparison, and [00:15:00] maybe this is outlandish, but like when even when we talk about white supremacy or we talk about kinds of cultures of dismantling these internalized, very harmful systems and we're like I'm not that.

I could never be that. You are that because we all are that because that's what is ingrained in us and that's cultural and it's capitalism and it's these things. When I say I don't believe that I was, because I was actively not. Being that or being in it. So every day I was actively not in the fog.

I would like to ask you actually, how would you define the fog as, because everyone has I'm very I like to be precise with language. Are we using the same shared language? When we talk about these things, right?

Haley Radke: You're a writer and I know it's very important to you you get the word, you get right to the words.

So there's a new model now called the adoptee consciousness model, which I like very much, and they [00:16:00] talk about these different touch points. As we go through adulthood and examine adoption, there's all of these things that we may come to or may not, and it's a little bit different than describing the fog.

So in the fog, I would always talk about, it's like examining what adoption has, how it has really impacted our lives. And you are coming into awareness of that. And so I think the problem a lot of people have with that language is it's you're either in or you're out. And that's not really how it is.

Like eight years ago, I would say, oh, I'm out of the fog, and here I am eight years later being like an activist to help more mothers keep their babies, and how can we, fully engage in family preservation [00:17:00] work and those kinds of things. I had no language for that back then. I knew there was something wrong with stranger adoption in my case.

I knew that there were a lot of people who felt like actually crazy because adoption's the best thing ever. What do you mean you don't feel like you fit in your family? And so you internally feel like there's something wrong with you. But I don't fit here and I'm not grateful.

And so all of those pieces would be. Quote unquote, coming outta the fog or the adoptee consciousness model is really interesting. We'll link to it in the show notes for folks who wanna have a look at it and engage with it a little bit more with the different touch points because it's much more helpful and not as linear. Because it's not linear.

greiby medina: And when you were talking about that too, I think in tandem and also complimentary to that. I'm thinking of grief and how grief is just not [00:18:00] linear. You're not

Haley Radke: Exactly.

greiby medina: I'm not grieving anymore. Yeah. Sometimes we are and sometimes we're not, and sometimes we think we're not. And it's just not linear.

Haley Radke: And grief looks so different.

greiby medina: For everyone. Yeah.

Haley Radke: Yeah.

greiby medina: And every day.

Haley Radke: Exactly. Like you could have memories of your loved one and it brings joy to you 'cause are delighting in some past thing, reliving, and then the next day you're like, oh my gosh, like you're not here.

greiby medina: Yes. I could never look at you again. Yeah. Absolutely. So it's really about nuance and. Yeah, I think it's very complex. So I.

Haley Radke: It sounds like to me, I don't wanna put words in your mouth,

greiby medina: do it,

Haley Radke: it sounds like to me,

greiby medina: I'd love it

Haley Radke: that your mom was really good at talking to you about adoption.

greiby medina: Yes.

Haley Radke: Talking to you about being Honduran.

greiby medina: Yes.

Haley Radke: And all of those things.

greiby medina: Yes. And she tried to, and she'd listen. I was actually the resistant one. Okay, because she, listen she put me in language school, like Spanish school. She was like, do you wanna go Spanish school? I was like, sure. [00:19:00] I quit after two days.

There was a Bolivian family that lived near me. I was embarrassed because I actually had a crush on the older sister. There were different situations where, and then she was like, I don't wanna keep putting you in these situations, because I know I'm embarrassing you. I want you to be ready to connect with Latin American and like back then.

Back then, I'm so old now. I'm wise. I'm not old. It's an age it's a number. There were not that many,

Haley Radke: I think four years ahead of you. So

greiby medina: we are wise beyond that, no, but like back then I'm growing up in Portland, Maine, and. I was born in 1987, so I'm 10. In 1997, I probably saw two Latin American people in my high school.

That doesn't mean that they didn't exist or in my actual class, like not class one, 200 people in the classes that I had, like science, whatever, every day. And they came from different neighborhoods. I grew up in a [00:20:00] suburban north Deering. I wasn't rich, it was just, back then there was a middle class.

There was like an upper middle class thing. It was weird, but I was not exposed to, it was either an immigrant population of Latin American folks that were in downtown Portland. And that I was not, that, that was 15 minutes away from where I lived. I went down there to have coffee and go to the movies, but I was in a different socioeconomic bracket, so I was not exposed.

And then when I did have that one Bolivian family that I talk about in one of those, in the Catapult article, I fumbled to the ball, you know what I mean? Because I was, I personally on a soul level was not ready to be vulnerable with them because I was afraid that as if they didn't know that I was adopted. They did. They did, but I was afraid that they wouldn't like me. Because I was adopted.

Haley Radke: [00:21:00] I think I'm thinking of, I just had this therapy session a couple weeks ago, and that's literally what I started out saying to the therapist I was working with.

greiby medina: Wow.

Haley Radke: Like my first thing was like, I'm afraid you're not gonna like me.

greiby medina: Yeah.

Haley Radke: And it's this deep core belief that a lot of us hold. I'm afraid you won't like me, I'm unlovable. What's the reason we were separated from our original parents? There's some, and you can look back now and be like, she was in prison.

greiby medina: Literally,

Haley Radke: it's not right. But it's,

greiby medina: I wanna say like spiritually grateful that I've always felt and known like I'm very spiritual in this way, where I'm very connected to. I've always been very connected to my birth mother. Like really? Like I knew when she was no longer in the world. I really did when I was like, when I was 12. It was interesting 'cause my grandmother, whom I loved, my Italian grandmother, I'm just gonna say Italian [00:22:00] grandmother, my aunt, so when my Italian grandmother died around the same time, I just, before even that phone call happened, I was like. Grandmother's, our grandmother's dead. I have always been, because even in thinking of motherhood and I'm not a mother, I'm not gonna go there. But even in thinking of like why isn't this person contacting me?

We have Facebook, we have this, they're not okay. If they know that they have a kid out there. So I have always known that there is a reason, and by the way, my mom alicia, she tried to come to America three times and she was unsuccessful, and half of my family actually lives in North America, but she was unsuccessful and there's still a lot that I wanna uncover about her. I'm still studying and doing a lot of things in here, but like it's, I still feel like. She deserves justice.

Haley Radke: So do you feel like there was a point in your [00:23:00] time where you felt, okay, now I feel Honduran versus the Americanized version of you? Or do you still feel just like a mix of identities? And you were talking about the first time you went to Honduras and people were like, we, you're not from here. How about the third time? Did you ever feel like you belonged there or you were from there?

greiby medina: Oh, listen, I have definitely felt like that.

Haley Radke: Okay.

greiby medina: Different things and different, and I think it's Honduran people and not that you're saying this right, but it depends on who I meet and where I am locally. In the physicality of Honduras. Like I could be in Tegucigalpa and they're like, oh, I totally get it. For sure. 'cause there could be international students that are coming back and visiting family and they're like, yeah, I get it. We're third culture kids, or whatever it is at this end of the day.

It's what they're projecting onto me. And I've [00:24:00] literally have always, from how as long as I can remember, and I have a very good memory. I like to remind people I've been proud of who I am, where I come from, and the things that I don't know about myself since kindergarten, since first grade, since I did my star of the week and, begged them to let me go first and talk about Honduras. You know what I mean? But then I was shut down and. I'm not gonna mention her name 'cause she's still around and she raises her hand and she says, yeah, that's nice, but where's your dad? Why don't you have a dad? And so that's when I stopped sharing because I'm telling you something I'm very proud of.

And you care about, like there are a lot of people that don't have dads here and that aren't adopted. Why do you care so much? Yeah. So yeah.

Haley Radke: Kids are brutal.

greiby medina: So, brutal.

Haley Radke: Yeah. Kids can be so brutal.

greiby medina: So brutal. But you know what? I still like kids and I write for kids. I like their, they're honest. You don't have to be, you don't have to be mean. I like their honesty though.

Haley Radke: Yeah. I was [00:25:00] gonna say they tell it like it is, but they don't always need to. I'm thinking of your Honduran mother and the story you said about. They were trying to steal you before you were even here and just the child trafficking of it all. The system is just so broken. And our society sees opportunities for swooping in and saving, quote unquote. Instead of really what 's broken is helping kids stay with their families.

greiby medina: Put the money into the families that are struggling. Yeah, and just to clarify too, she was working as a live-in like cleaning person, so it was actually them. That was like, so it's

Haley Radke: That we're gonna try and steal you.

greiby medina: Because they thought Yeah, because she was very beautiful. Like literally, right? So they're like, this is going to be a beautiful baby. We own you. Literally we feel like we own you. And yeah, it's very traumatic and [00:26:00] it's good thing I can compartmentalize, no woman, no person deserves to be separated from their loved one in any way like that. Obviously and in any way period to their biological loved one.

Haley Radke: Okay. Before we do recommended resources, is there anything I missed asking you about that you really wanna mention or talk about?

greiby medina: Listen, I'm really happy that you have this podcast. Honestly, I have known about this podcast forever and when I say forever, eight years plus. And so I really wanted to thank you for that. Like big props. It's not an easy thing to do. Big production. Awesome. I wanted to just shout you out and thank you again.

Haley Radke: Aw, thanks. greiby. That's so kind of you. Yeah I found your book. I don't even remember when, it was, when it was first out. The One Who Loves You the Most, would you, this is YA or is it middle grade?

greiby medina: That's so funny you said that, like that's what people say. It's [00:27:00] actually technically middle grade.

Haley Radke: Okay. I was wondering about that.

greiby medina: Yeah, because middle grade's eight years old to like 12,

Haley Radke: okay,

greiby medina: so they're, yeah.

Haley Radke: Yeah. So I read it then, and this time when I reread it, I listened on audio.

greiby medina: Oh, cool.

Haley Radke: And it was so lovely. I really enjoyed listening to it, and I thought that the person who read it did a great job. It's a really cool picture of what community could look like for someone who is searching for that. I feel like you really did put a big part of your story in here, and I'm thinking of your mom in particular, the mother character. She's just, as you described, your mom to us today. And yeah, it's just really

greiby medina: thank you.

Haley Radke: It's a beautiful story. We talked about this before about representation. We haven't talked about it here. I'm sorry. A previous conversation I had with greiby for listeners,

greiby medina: ' cause I'm a yapper, I don't [00:28:00] stop talking. Yes, we did talk. We probably have, yes.

Haley Radke: I love that you wrote a book that maybe you needed when you were in school, so

greiby medina: Absolutely. I think absolutely. I did. Yeah. And I hope that young people continue to read my book. Teachers, if you're listening, librarians.

Haley Radke: Yeah.

greiby medina: Absolutely.

Haley Radke: Thank you. Okay, so we'll make sure to link to it in the show notes. And I love adoptee representation also in books. And that's in there too.

greiby medina: Yeah. And I have, can I ask you a question? Do you feel like it is, obviously I'm an adopted person that wrote it, but do you glean from the book that is an adopt, it's like about adoption too, because there's so many different themes. I don't want that to get lost.

Haley Radke: Oh, definitely. Oh, definitely. I think the protagonist is really searching for who am I? What's my identity? And so [00:29:00] I felt so deeply for them because not only as an adoptee, you're looking for your identity in this world and you've got all the layers here. Yeah, it's complicated, but that's,

greiby medina: it's complicated.

Haley Radke: That's what our lives are, right? It's complicated. Yeah. Okay. So greiby, we are gonna order your book, but what do you wanna recommend to us?

greiby medina: Honestly, I just want people to, if they have an interest, to tap into that interest and to keep learning and growing and failing and being okay to fail. Because when we learn from our failures. We become better people and that makes the world better.

Haley Radke: Do you wanna share about Adoptees of South America?

greiby medina: Oh, absolutely. I actually stumbled across them. I. A few years or maybe during Covid, COVID was a time when we were online. I have chatted with them online a few times and they're just wonderful.

They have, [00:30:00] they do events. They have a wonderful community from literally adoptees from South America and Central America, and they're lovely people. I believe one of the founders is a social worker. They are on Instagram. Adoptees of South America. They also have a website and a link tree that is in their Instagram as well, and you can find out more there.

Haley Radke: Okay. We'll make sure to link to that. Yeah. I think especially for adoptees, like when you're looking for community and whatever kind of supports you need, if you're searching or in reunion or you're trying to navigate intercountry searching, like all of those kind of things. It's really cool to connect with adoptees who are adopted from the same country you are, or similar. Yeah.

greiby medina: Region. Yeah. And also I'll say just as a sidebar as like a note about that is look at who they follow and who likes their posts. Because a lot of times there are a lot of different new collectives, I'll say organizations for adoptees and [00:31:00] by adoptees. And maybe that's a community for you too.

Haley Radke: Definitely. Thank you so much for talking with me greiby. Such an honor. And I don't, I won't ask where people can connect with you online since you're offline.

greiby medina: I'm so mysterious.

Haley Radke: You're mysterious. But we will link to your book. And a couple of the articles that you've written so people can read your work there.

greiby medina: Cool. Thank you.

Haley Radke: I know I've said this before, but I just wanna remind y'all if you are hoping to support adoptee authors and your book buy list is getting extensive and too many for on your TBR pile, another great way you can support adoptee authors is requesting their books from your local library.

Often libraries will have a suggest we buy this book page and my, my local library, I think you can suggest up to five books a month [00:32:00] and you can write in the name an author of the book. You can tell them why you want them to purchase it, and often they will. And so it's a great way to support adoptee authors and have more people have access to their work in the world.

So I love doing that for adoptee authors. Anyway thank you so much for listening. Let's talk again soon.

301 [Healing Series] Wounds of Childhood with Anna Linde, Sexologist

Transcript

Full shownotes: https://www.adopteeson.com/listen/301


Haley Radke: [00:00:00] This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On the podcast where adoptees discuss the adoption experience. I'm Haley Radke. This is a special episode in our healing series where we bring on adoptee experts to tackle issues that may impact our mental health. Most often we're talking with therapists, but today I invited Anna Linde a sexologist to talk with us about the impacts of childhood sexual abuse on adopted people.

This issue is so prevalent in our community, and yet hardly anyone ever talks about it. We have talked about so many difficult things on this show that I think we're finally ready. So we do [00:01:00] keep this to a high level discussion, but please take care when deciding if this is a safe episode for you to listen to.

We also always have transcripts available. If that feels like a less triggering option for you, there is a link in the show notes. Before we get started, I want to personally invite you to join our Patreon adoptee community on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world.

Links to everything we'll be talking about today are on the website, adopteeson.com. Let's listen in.

I am so pleased to welcome to Adoptees On Anna Linde. Welcome Anna. How are you?

Anna Linde, MSc: Thank you. I'm great and I'm happy to be here.

Haley Radke: I'm so glad to finally speak with you and you are a multicultural world traveler. And why don't you start by sharing just a little bit of [00:02:00] your story with us, because I think it will hit how many countries you've been in.

Anna Linde, MSc: True. So I am adopted from Brazil. And I'm raised in Sweden. So I lived maybe my first 34 years in Sweden, some something like this. And then we moved to Spain and we lived in Portugal. And we were traveling around in Europe and now we live in Thailand since one and a half years.

Haley Radke: Amazing. That's a lot of places. And you are a sexologist, which some people might not know what that term is. Can you tell us what led you to study that and what is a sexologist?

Anna Linde, MSc: What led me to study sexology is when I had my kids and I realized how much of my own story and background and roots and fear that was included automatically in the experience of giving [00:03:00] birth.

And then when I was sitting in that situation, or when I was giving birth, and I had all of these questions coming up from my body, and I had all of the other questions that I had already in my head, I was hoping to find a way on how to make meaning out of them somehow. And I already had my bachelor in social work.

So then when I got a divorce, I was Googling what was possible to study and I found sexology for this master. So then I thought, yeah, why not? How could sex be boring? What's the first

Haley Radke: It really isn't

Anna Linde, MSc: Somehow, but yeah. But of course it's different to study it than if you think about it. That's a funny. Funny thing, but it's really been an eyeopener in so many ways. So I'm very happy for that choice.

Haley Radke: And so when you think about how you were taken from [00:04:00] Brazil and brought to Sweden and the critiques of adoption that Sweden has now been having now in the early 2020s what was the impact that adoption had on you and how do you see it now from the adult perspective?

Anna Linde, MSc: So I think it's important to make a difference in what you think personally from your own story, because I think in from that perspective, we will all have very different experiences or very different thoughts.

I'm very privileged because I've been to Brazil and I met my biological mom. I met everybody in my family. So for me personally, I've been able to make a little closure with that part of me, or the not knowing part or the why did you gave me away part. So I think if I wouldn't have that experience, I would think totally different about adoption, [00:05:00] but.

Based on what I just said I think Sweden deserves all the critique. I think there's a lot of stupidity, a lot of mistakes that are not mistakes, but that are planned. And there's a lot of bleep that has been ongoing. So I'm very happy that Sweden finally gets critique for what is not okay that has been going on.

But me personally, I think I have a very privileged situation or relationship to my adoption with good connection with my adoptive parents, with good opportunities and not so many mental health challenges as many others. That's, that of course makes it easier to just look at the critique and feel that I'm upset.

It's upsetting what has been going on, but I'm also feeling more of a calm feeling inside that finally, the truth is here and [00:06:00] many people can get some ratification now instead.

Haley Radke: Definitely. I'm finding it very fascinating watching the implications for international adoption and what countries are deciding to do on a case by case basis.

And I think we're living in interesting times, Anna where the truth is being revealed. So that's good. Anyway, we didn't come to talk about that today specifically. We came to talk about something even more difficult and in our first meeting I was sharing with you that over the years of doing this show, I have had a heartbreaking number of adoptees reach out to me to either share their personal experiences with having received sexual abuse at either the hands of an adoptive parent or an adopted sibling, or extended family member, or looking for help [00:07:00] with these things, and I often didn't know where to send them. And it's like a taboo topic and it's such a difficult thing to talk about because I think it's way more prevalent than people think. And of course there's reasons for that and we can talk about that. One of them being, I think, like I'll just say, when you're adopted into a family, then the taboo of incestuous behavior can be quote unquote removed for the adoptive family members. And so I just think we're just at a higher risk for being taken advantage of. What are your thoughts on that?

Anna Linde, MSc: Yeah. So first of all, I think exactly like you're saying that this is such a, this is a [00:08:00] difficult topic to approach, but just to remind you how important your work is being people, being able to even reach out to you about it and you catalyzing it like this, making an episode about it so that we can, talk about it for all of these individuals that have emailed you, because then this episode is for them.

Of course. And for everybody else that is affected by it. And that's really important to just, remind us that even if a lot of people are suffering and have been suffering, this is why what we're doing counts. And it is important because they are not alone. They are actually not at all alone.

Haley Radke: No.

Anna Linde, MSc: And from a Swedish perspective, which is a pretty good example, we have a very colorblind ideology in Sweden, which means that we don't see color because it's racist. Which is basically how I'm raised. [00:09:00] But we are in the same time over focusing in color, which means that a lot of adoptive parents and a lot of adults have been, it's been possible for them to express their desire of having children with almond eyes or chocolate skin or these type of things and, getting away with expressing themself in this way.

And I'm also not saying that these individuals or these parents have necessarily have had an an evil plan with that. But as a society, this have, opened the doors for it being accepted for our bodies to be desired in this way. And, having a body that's always visible.

As a child when adults or siblings but like, when [00:10:00] adults are a part of that desire, a part in looking at our bodies as others a part in, it being okay for them to be curious. That's of course moving the boundaries or, the normal or like the wished way. We want adults to interact with children when it comes to intimacy and sexuality.

So there's a lot of pieces in the puzzle around adoptees and adoptee bodies. And another part that I think matters is that we came to this family as a transaction, or the transaction was a big part of it, which also gives a different flavor on what we mean when we talk about quality in a relationship.

So there's a lot of subtle things and there's a lot of things that, that, makes this complicated. [00:11:00] And also the idea of that we should be grateful because if I am raised with the idea that I should be grateful of what I have, what I got in whatever that means. That means that I'm will probably not say no and I need to say no 'cause I learned that I should be grateful.

And if we then have a child that doesn't learn to say no, doesn't learn that you are supposed to say no, you have the right to say no. You have the right to your body and to have privacy. Rather the opposite, that we have children that are, othered, racialized sexualized by adults and nobody's protecting them from it.

Then the distance or, the time span for being sexually abused or having people that are supposed to be safe. To, walk over those boundaries or into that private space is much, much shorter. And I think that's a [00:12:00] big problem. All of these things that I said, I think all of them separately is a really big problem.

And then, there's probably more things in this that matters, but for me, those are the things that are the most visible.

Haley Radke: It's a perfect storm, right? All the things together. Yeah. In your experience, do you think that adoptees are more more affected by this than the general population. I don't like, we already always critique that there's not enough studies on adoptees, and so I'm assuming that there's not really too many studies, especially on this particular topic either, when frankly, we can't even get accurate numbers of how many adopted people there are, just as like a one.

Anna Linde, MSc: But if we look how closely related adoption is to human trafficking, [00:13:00] unfortunately, then it's also very easy to think that sometimes what is actually trafficking gets the title or name adoption because people can get away with that somewhere somehow. And that's one part that makes it really tricky, I think to actually see what is what.

Also, because of all of the different legalizations and laws in different countries and corruption and all of these things that has been possible because of corruption, because of the adults working in these organizations. But if you just look at any person who is traumatized, they will always have a different, understanding of the rights to have boundaries.

They will because they have been, walked over or it could be bullied, it could be whatever type of trauma as adoption is a [00:14:00] trauma for that child. Then, if you're acting out, then you are in more danger of meeting people that are, going to answer to those behavior in maybe a negative way.

Also in the same way, if you are, very different, you are very visible. And if you're very visible, then people see you. So there's a lot of things that I think makes adoptees in more danger for things, but also because we have a lot of already mental health challenges, issues, and all of the other, following problems and challenges for us in general.

So I would say yes, based on that. How would we not get more problems or get more in, dangerous situations as well.

Haley Radke: So this is one of those things that people mostly keep private, there's a great sense of shame, meaning, it was my [00:15:00] fault or I deserved it, or those kinds of things.

So you just keep it secret or hidden. When someone has put that away, what are some of the things that can happen in their lives that they might not necessarily attribute to this hidden childhood sexual abuse, but can come out in other ways? Maladaptive behaviors, let's say.

Anna Linde, MSc: So first of all, just to, to name what we're talking about when we're saying shame.

One thing that is really common is that adoptees, we swallow shame better than others because we are already carrying a lot of shame around our identities, as in not being able to stay in my own family, or the idea that it has to be something wrong with me. Because my mom didn't keep me or whatever thoughts that is, or whatever words there [00:16:00] is to describe it.

But many have and feel a strong sense of shame over their existence, over their, their position in the world over their destinies. So adding more shame to that might not be the biggest deal for some. But it just melts in with everything else. And then it might not affect them as much compared to others, but this is a very, it can be so different from every individual.

Also depending on which age you're in and everything else. But for many people and many adoptees that has experienced sexual abuse or trauma are usually pretty disconnected to their bodies. Which means that, sex might work, it might be pretty much as it should from their perspective or their idea of how a sex should work or be, [00:17:00] but it might also be that they're not feeling or experiencing pleasure.

They're not feeling that sex or sexual connection is something that is liberating, is something that is playful, is something that is funny and it's something that they have the right to choose a hundred percent if they wanna be involved with or not. But it could also be as certain things or certain situations like being, becoming pregnant, for example, or getting the information that you know, I'm going to be a father or whatever it might be for that person, might trigger something connected to this shame, which might make it impossible for those people to even want to touch somebody else or wanting to be touched. But the strong longing in general that we have for [00:18:00] finding our way home and melting together with somebody again or, becoming one or, returning to that place where we are supposed to be and where things were supposed to be different. And I'm talking in a very subconscious level now, but sex could also be, a way to represent that.

So between, the one side not wanting to be intimate, not wanting to have sexual connections at all, not enjoying it, to having much more than what might be, in the best interest of that person in that time because of that longing or because we are re, redoing something or we are trying to figure something out that's not a hundred percent clear.

That could also put us in pretty tricky situations because usually we don't feel good at all [00:19:00] if we're having sex for a reason, that we're actually not really a hundred percent clear. What that reason is

Haley Radke: For someone who maybe hasn't told anybody about this at all and is keeping it secret all these years.

It is now oh, maybe this is impacting my life. Maybe I should look at the past and like maybe examine this and bring it into the light and work on healing from this trauma. This can be really scary and feel life threatening. What are some ways that. You can open the door or know that you're safe to do let's say safe to look at something that can be so terrifying.

Anna Linde, MSc: I've just, for majority of people, this is how it feels, that it is terrifying, because even if we feel [00:20:00] that shame or that guilt or that fear or whatever strong emotion it might be. When we accept that it's there, it usually, blows up to a hundred percent strength and it feels like it might actually kill us, but that's not, that's not what it, what's going to happen, or that's not how it is.

But I would say maybe write it down. Start by writing what you remember. Or what happened, or write down how this episode feels to listen on, because it's not only, now I'm going to go and heal this. I need to fix it. But it's also allowing yourself to look at this that happened in your own pace and being with yourself.

Because almost everyone who has [00:21:00] been exposed or violated sexually has had, have the experience of having their bodies for somebody else. And if we are going to, move back to your bodies for you, your sexual or intimate connections is for you, then we need to go backwards and restore that.

In every place that it's possible. So writing it down what you remember, what you are thinking about, allowing yourself to feel everything that you're feeling about it, angry, sad, disappointed, disgusted, everything then feel it, write it down and be with yourself in that. But also that shame and guilt, usually both. The tricky part is to remember and to understand and remember that it's not yours. The [00:22:00] shame is not ours because we got exposed for something. The shame is the other person or persons, the abusers that overstepped your boundaries in this like tragic and horrible ways. And maybe multiple times they are supposed to feel this shame because shame is socially here for us to know how to navigate being with other people and because then you feel the shame that they are supposed to feel.

It's called secondary shame. That's also a thing. You can Google shame and secondary shame and just get that concept into your head so that you can start to make a difference. And that's two things that I think everybody can do and should do, can do. But I'm also thinking it's important to think forward.

Like what would you like, what is the best, what is the goal? What is the best [00:23:00] outcome? Like, where do you want to go? What does healing mean for you? And I talk a lot about sexual liberation, then maybe also that, what does that mean? For you personally or for the person listen personally and start to look at that, because with that, as in front of us or with that as an idea, then it's actually possible to start to navigate towards, but without an idea of what it means to be free or healed.

Which maybe means, I would start to date again, or I would start to date, ever. I never did or I would be more brave. I would try new things or I would take initiative or, it can be so many different things. So to start to think about that as well, to not get totally stuck in the pain or in the emotional, like anxiety and mess that it's [00:24:00] always a mess when we're trying to heal us.

Haley Radke: And what about for people who have maintained contact or relationship with the perpetrators and what does that look like into adulthood if you're starting to examine this? I don't know if you have tips on this or ideas for support. 'cause this is this is a big one.

Anna Linde, MSc: Yeah, that's a tricky one.

And the first thing I'm thinking is everybody who does this has a reason. Nobody does it because it's logic and made sense. And it was in the book that we were supposed to do it. Everybody has a reason and that reason, whatever that reason is, it's okay. We cannot do more than our best. And staying in contact with that person or those persons.

And if it's the parents or the relatives, which is, [00:25:00] common. Also siblings, like you said, also common. It's also the, it might be the only family we got and if you're in that position that you feel no, that this is the only family you got. You also heard that you're supposed to be grateful. And you're trying to balance that, that experience with, I might lose exactly everybody, and I'm nobody and nobody wants me.

That that's that's not funny. That's a bleep situation to be in. So for anybody who felt that they needed to choose between those two things, that choice cannot have been easy. And it's probably haunting them every day. And a lot of respect for everybody in that situation, trying to do their best with something that is really hard for people in general to understand or to even grasp, because people don't get it.

And it's [00:26:00] the same with a lot of people having a hard time leaving a partner that is abusive. But it's a similar fear because if the fear of abandonment or the fear of being alone is that strong, we cannot leave, then, that's a strong fear. Otherwise, it would've been easier to make a decision based on logic.

But majority of people are not doing that. So it's not, it's not so easy. Also, actually people who have the experience of being sexually abused or, physically abused, it's very easy to accidentally also become somebody that is abusing others. And then the shame and guilt is double.

And then how, how the hell, what, how do you get out of that? Because you usually get a lot of, moral and punishment from the society from [00:27:00] being an abuser or somebody that is violating other people's rights. And it's also important that majority of, people abusing others have this experience as well.

They were abused when they grew up, and that's it. Like we need to remember that as well. And I do this type of work. I coach people also around sexual trauma of course, because it's a very big thing. So I'm thinking if somebody like have an immediate question or feels like they would like to know more or have more, I don't know, ideas on what to do, then they could just send me an email maybe and better than emailing you in this case. I would also say.

Haley Radke: Yeah, I can't help you. I can't help you.

Anna Linde, MSc: No.

Haley Radke: If people ever wonder why I closed down all my dms and why my emails are private, it's things like this, Anna, I'm laughing about [00:28:00] it, but it's so difficult to hear people's deep traumatic events and know, there's nothing I can do to help.

I'm so sorry. It just, it's a weight that people carry and I don't I don't want you to have to carry that, I want you to get help and support and heal from these things, and I can't help you.

Anna Linde, MSc: No, but it's not, you're not supposed to know how to do it unless you learn how to do it also.

Haley Radke: Yes.

Anna Linde, MSc: Because it's, it is tricky. And it was tricky for me, and I think every, every professional experience that it's tricky in the beginning and it's probably different for us that have experience of similar things or similar experiences, probably different for us in this position. But I would say it's, it's important to protect yourself from getting overwhelmed because [00:29:00] then we are accidentally in a new trauma somehow, then I would say it's better to do this, that we talk and we are talking about it like this. And if also if I get a lot of question, we can do a follow up and we could answer those questions together. This could also be a way to pin down things not to traumatize everybody else but we can probably make that work. Some point.

Haley Radke: Let's talk about this. How would you like, give us some tips, like what are some things we can do to navigate, so you talked about writing a letter to ourselves or like recording what happened or what you hope will happen if you examine this and do some healing work. How do you find supports. I don't think this is something people should be doing on their own, frankly, because it is so it's such a deep wound. Anything sexual, it's just such a deep core woundedness, that you're touching.

Anna Linde, MSc: [00:30:00] Yeah, it is, and I think we are a little, in general, we're a little out of resources to handle, sexual health in general in the world, which is a sad part.

I put together a group together with Katherine Garland, and she wrote a book about being addicted to sex or like overusing sex and what she did, how she did, and why she did it. So we have a two day course or a two day two session workshop where we're going to talk more about this in May. So for anybody who's interested, you can find that link at your page somewhere.

Haley Radke: Yeah, we'll definitely put it in the show notes for folks for sure. And if you're listening in the future, we'll put whatever else Anna's got coming up for you.

Anna Linde, MSc: But I would say it's exactly like you're saying. We do need to heal in community because we need community as well. [00:31:00] But I would suggest that we look closer to what does it actually mean?

Because you already survived this. You survived it big time. Now we just need to look closer at the symptoms and at the consequences of your survival and make sure that you are reaching the best level in your sexual health in your life in, what it means for you. But you can always, remind yourself that you are a survivor.

You're not, this is not something that, you know, even if you replay this in your head, but if this is not something that is happening to you now, today, tomorrow, yesterday, then you survived it, and that's really important. Because you, you did already. And then you can look at what did I do? Like what strategies have I been using already?

And are they good or are they not? [00:32:00] But I also am thinking if you have a really good friend, then maybe it's possible to tell that friend that something bad happened to me when I was younger and I never thought about it this much as I'm doing now. But I am, and I'm going to look for a way to handle this differently 'cause I realize that, this is affecting me a lot and I just needed to say it. With, with, keep the information, keep most of the details for you because people are really bad in handling details in general. Around adoptees we very often get to hear that we're supposed to be grateful.

What would've happened if you stayed, blah, blah, blah, blah, blah, blah, blah, blah, which is a hundred percent not what you wanna hear when you're sharing something that is important. So also, keep yourself safe from that. [00:33:00]

Haley Radke: When people are starting to look at this and examine and do some healing work, like what are some things you can look for to know that your, your work on it is helping and is freeing you from this shame?

Anna Linde, MSc: That's a really good question. And it's hard work. It's like everything we do, it's hard work and our sexual identity is one of the layers of identities that we have and that we walk around in every day. And for, for me to express my sexuality in a way that, I can incorporate that I deserve pleasure.

That means that my sexual identity and everything else that I'm carrying in my body needs to be in line with I deserve pleasure or I deserve to have a good life. And sometimes these two things are not, they're not correlating, [00:34:00] but only from, a sexual perspective, a sexual health perspective, is that you deserve pleasure.

And that's the first thing I would say. You deserve it. You're not supposed to do anything or have sex because you should, because that's what we do. That's what expected, no, it's not like it's not. We have the right to redefine this and we should continue to redefine this all the time and the right to feel pleasure.

It's not only sexually, but that's emotionally, that's mentally that, physically, that socially we have the right to feel pleasure about what we're doing, where we are in the context we're in, or what, whatever's going on. And one way to look at that is of course, what does it mean for me to feel pleasure sexually and how is that in [00:35:00] situations where I'm alone with my body?

I want to touch myself. I want to explore then do I know what is pleasurable or not? Do I feel it? Do I know? Do I, do I, could I write the list of five things I like or is it just a, a surprise every time? Because then maybe exploring ourselves more what we actually like. It's like choosing writing a list of five dishes you like to eat.

Because we are supposed to actually know what we like, so we can navigate towards that. And with that, of course, take the time to redefine sex. What does it mean? What kind of attitudes do we have? What kind of ideas do I have about what is normal or not? What is okay or not what I should do or not like, what is going on in my head?

And usually [00:36:00] these norms mirror, the society as it is. But it could also mirror the idea I have about myself and the ideas I have about sex. So if I have a lot of negative experiences or one negative experience, then I might, think or feel that sex is, it is unsafe for me to have sex, it's unsafe for me to be in sexual connection.

And it's, that's how it is. And we can make new meanings. We have the right to do that. But then again, we need to know what kind of new moods we want to have. And what is important.

Haley Radke: Okay. I'm gonna interrupt the question because I'm curious what you think about this in trying to think about even what we like and you mentioned like dishes we like and things. So many of us struggle with boundaries and this is so [00:37:00] connected. Yeah.

Anna Linde, MSc: Yes. It is because if we're not, if we don't know what a true no is. And it's very hard for us to know how a yes feels and they come together. It's really, it's a lot of people that thinks and feels that it's scary to say, no, we don't wanna hurt anyone's feelings.

We don't wanna make anybody sad. We might never learn that it's okay for us to say no. And when we say no, somebody's, giving us guilt or shaming us for what we're saying. If we're never able to express a no, that's not for me, or no, I'm not hungry, or no I don't want it, or whatever it might be, then we will have a really hard time knowing where our yes are as well.

So for anybody who, feels this, that [00:38:00] we're saying, a lot of people are bad in saying no and not feeling that it's okay to have boundaries. Then I would say, you can remind yourself of who is the person that is the most difficult to say no to, and who around you is the person that is the most easiest to say no to?

And remind yourself that's how different it could be only between people that you met or that you have around you, but also in which situation is it okay for you to say no? Is it okay to say no thank you I'm not going to buy anything when you're walking out from a store? Or do you also get a bad feeling, not buying anything because you think whatever you might think about the person working there, being sad or whatever it might be. But also in, a sexual setting we're not supposed to do anything that we don't want [00:39:00] so that the other person will not get sad. I'm like that's a very, that's a very not beautiful and not amazing way to look at sexual health.

And I try to say this to kids, to teenagers, when I have those type of groups and especially to their parents that do you want your 13-year-old to give somebody a blowjob after school because otherwise that person would get, would feel sad. Is that a valid, is it a valid reason? Because it's not, and then this is not how we're supposed to think about it in general.

Haley Radke: That's a good point. That's a very good point Anna. Um, I really appreciate you talking to us about this extremely difficult topic. I think you've given us a lot to think about. Is there any last things you wanna leave us with before we tell people where we can connect with you and [00:40:00] find out more resources?

Anna Linde, MSc: I think, the more you think about sexual health. The more you think about sexology, the more you realize that it's not only something about me and somebody else, or me and other people, but it's about norms in the society that tells us what is okay or not. And it's about ideas from culture or from religions or from politicians that are creating what is actually possible to do or not in so many different ways and levels. And we can, we can challenge this all the time. And one way that I, it's funny to challenge for yourself is to just, you can ask yourself, which words am I comfortable in using? If I would describe my body, for example, then which words am I actually comfortable in using?

Would I like when you, [00:41:00] now maybe I cannot say these words now because I realize that you're going to air this and you, might get sensored but which words is okay? Which words can you use? And is there other words that you're not using and what happens if you use them? What happens if you use one of those words instead?

Can you practice? What happens if you say that word 10 times? It could be so easy. So so to say the word period, like I'm on my period. Okay. But is that are you feeling stressed or anxious about using that word? Then maybe that's something to practice. That's a thing. That's how we can actually change what we're doing and what is going on.

Haley Radke: Okay. I was thinking in my head of all the words and I was like, please don't make me say any of these words and you didn't. So thanks.

Anna Linde, MSc: Trying not to say them out loud because usually I just say [00:42:00] them out loud.

Haley Radke: Yes.

Anna Linde, MSc: And now I was like. Maybe you need to cut them off. No, that's a lot of work.

That's tricky. And then I thought, okay, I really need to work now not to say that.

Haley Radke: We'll just have a string of beeps in here and then people will just imagine what you said. No. Okay. Where can we connect with you online and find out about working with you or other courses or things that you're offering?

Anna Linde, MSc: I do a lot of things. A lot of things. So I have an individual coaching program where there is prerecorded like sessions or like homework sessions, exercises, and you still get, I think it's nine, I don't remember right now. I think it's nine individual sessions and the handouts to every team that we're working with.

So that's one way that is maybe the easiest one to work with me. Otherwise, I have groups together with other [00:43:00] professionals and other colab partners because it's funny to do things together. This group in May that I was talking about is the closest one or one closest in time. Easiest is to find me at, I think Substack, theadoptedsexologist.Substack.com.

And on Instagram, I'm also theadoptedsexologist. Which is also my webpage, theadoptedsexologist.com. I'm trying not to be so complicated. Let's see. I, it's too complicated anyway, but I think Substack is the best place because there I also have some recordings trying to do some podcasting on my own. Upload some freebies and stuff. That's fun.

Haley Radke: Perfect. We will link to all those things. And your newly published article, Who I Am or Who You Make Me To Be, Adult Adoptees Imprisoned by Expectations and Intimate Meetings. So folks can read a little more of your [00:44:00] research there.

Anna Linde, MSc: That's correct. I don't celebrate that enough actually. Thank you for reminding us.

Haley Radke: Oh, absolutely. Thank you so much. I'm really excited to share this episode with listeners and for folks to pass it on to, people who've been impacted by childhood sexual abuse. I hope it's super helpful for them. Thank you, Anna.

Anna Linde, MSc: Thank you. It was very nice to be here and very nice that you take on such an important topic.

Haley Radke: I hope that was helpful for you to think through some of the impacts that this may have had on you. And I think, I don't think we've really talked about this in the episode, but I really have this belief that our brains let us know when we're ready to open the next thing to work on, if we [00:45:00] really examined our whole lives and all the traumatic things that have impacted us and we like, opened our brains up like a book and just saw everything all at once.

No, nobody can handle that. No human can handle. And looking back at all these like crazy things that have happened to them. But I think our brains do things, a couple things at a time so we can be safe. So only examine this if this feels like a safe time for you and you'll know. I think you'll know. I love that Anna is doing a workshop. There are some resources linked in the show notes for you and I, it's really neat that she's a sexologist and she's like a total expert in this area. Lots of trauma-informed therapists like that you may already be working with will also be skilled and able to help you through some of these things.

If you're [00:46:00] able to ask your therapist and open up that convo if they're not able to, I'm sure they can also refer you on to a specialist in that area. So get the professional support that you deserve. I know sometimes therapy can feel inaccessible and often it is for many folks. But there are so many amazing free resources therapy supports for adopted people experts in this field more and more.

Don't just be like, oh, I just can't, don't do that. Take good care of yourself. We need you to be here. And the more we work on these things, like we're just able to show up for ourselves more and our people more, and have a happier, healthier, joy-filled, meaningful life. And that's, [00:47:00] isn't that what it's all about? I don't know. That's my personal opinion.

Anyway, thank you for taking the time to listen and I really hope you had some good takeaways from this. And if you do know someone who's had, who's experienced childhood sexual abuse of some kind maybe share this episode with them if you think it might be helpful.

And it can be a resource hopefully. Thank you so much for listening. Let's talk again soon.