243 Deanna Shrodes, D.Min. (Part 1)

Transcript

Full shownotes: https://www.adopteeson.com/listen/243


Haley: You are listening to Adoptees On the podcast where adoptees discuss the adoption experience. I'm Haley Radkey. Our guest is Dr. Deanna Shrodes, a minister and well-known writer of the Adoptee Restoration blog and multiple books back in 2019. Deanna and I discussed the challenges of searching for her father and coming up with false leads and dead ends over and over four years.

Well, today she's back to share her heartwarming and heartbreaking story of finding her father Gus Nicholas after a lengthy search. Her story is so unbelievable that it has gone viral with millions watching on CBS mornings, we talk about the joy and grief and messiness of all of it. I wanna give a trigger warning that we do discuss suicidal ideation in this episode.

This is part one of a two-part series on Deanna's story. Next week we'll finish her story and share our recommended resources with you. Before we get started, I wanted to personally invite you to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the shows to support more adoptees around the world.

Let's listen in.

I'm so pleased to welcome back to Adoptees on Dr. Deanna Shrodes. Welcome, Deanna.

Deanna Shrodes: Thank you, Haley. I'm so excited to be here with you. I just love hearing your voice on your podcast, and of course, I love to have the privilege of being with you here on this podcast myself.

Haley: Well, this is your second appearance on the show and you were on in 2019 and at the time we talked about your biological mother, your relationship with her for 20 years, and then she told you she was gonna take your father's name to the grave and died very shortly thereafter.

And so you had this decade long search for your biological father and we were talking through in that episode, you can go back and listen, it's episode 124, talking about some of the matches you had here and there that were very hopeful, and even you looked similar to one of the gals that you tested with and thought you had a relationship, you thought you had found the family, and then it wasn't to be. In 2022 something really miraculous happened. So would you share that story with us?

Deanna Shrodes: Yes. Well, I had, this has been such a long journey, as you know, and when my mother passed away, which was literally months after she said, I'm going to take his name to the grave. She passed away. I was devastated. I literally did something I had never been done before, which was taking a 40 day leave of absence from work. I was so upset. About all of this because it felt hopeless. It felt like this is totally hopeless. She has died, taken his name to the grave.

She tells me that no one who's alive knows what his name is. And sure enough, anyone I ask in the family would say, or among friends or anybody, you know, we know nothing. So all I knew was that he was Greek. She told me he was Greek, but of course I didn't know that until I took a DNA test. She told me he was Greek.

She told me that he was older than her. She told me that he had black, wavy hair and that was it. That was all I had to go on. And so I quickly took the DNA tests at all the, you know, most popular sites like Ancestry and 23 and Me and Family Tree and all of that. And I was really depressed when they came back.

The only great thing when they came back was that I could see that she had told me the truth that he was Greek because I was, you know, overwhelmingly half Greek. It basically showed I was 50% Greek and then I had all these Virginia American matches on the other side. And so that I knew for sure. But that was it because all the other matches were like fifth through eighth cousins as far as on the Greek side.

And then I had tons of matches on the maternal side. So we really had nothing to go on. And this is the part where a lot of people could really get skeptical, and I understand. But I began to pray about it. I was already praying about it, but I got really, really serious about praying about this, Haley, because I just felt like outside of a miracle, there's no hope.

I, I sincerely felt without a miracle of God, there is no hope. So I started praying about this and I just said, you know, I, I totally believe all this stuff that I teach other people I to, I mean, I honestly believe all of this stuff that I have been teaching for so long. And I said, God, I just believe you can tell me his name.

And after about three intense sessions of prayer, I sense this name. Many people will say, well, are you telling me you heard an audible voice? No. Are you telling me that uh, you know, someone appear, an angel appeared to you? No. What I'm telling you is that I sense this. All I can say is I sense this name just drop into my mind.

Just like any thought would drop into your mind, just like, oh, I need to go get a burger from McDonald's or whatever. You know, you have this thought drop into your mind. I had this thought drop into my mind and this, this voice in my mind simply said, your father's name is Gus. So I often tell people these things that happen to me like this, uh, partly because, you know, first of all, you know, I could, I could be wrong and I have been wrong before, but I also could have really heard the voice of God.

And I, I want absolute witnesses to that. So, I told my husband of course, and I told some other friends, like Gail Lechner Lechner, who's on my search team and some other people, but I also told some total unbelievers, like my closest adoptee friend is Laura Dennis, and you know, she's in heart of our community and she's also a writer.

And, uh, she's a total believer. She is an atheist. And I will never forget standing at my stove stirring spaghetti. And her and I are on the phone and you know, we talk all the time on the phone too. And I said, Laura, I just need to tell you something that just happened to me. And you know, she's taking care of her kids and I'm stirring spaghetti.

And I said, the Lord told me my father's name is Gus. And she's what, What? So I literally took her to the Bible, even though she doesn't believe in the Bible. I took her to the Bible, showed her the scripture where it in first Corinthians 12, where it talks about that, you know, God will still tell us things today and through the gifts of the Holy Spirit, and I'm trying to explain this to her, and of course she calls it something else.

She calls it the collective consciousness or something like that. And I said, well, I believe that that's the Holy Spirit. And she says, well, I believe you. I believe you. I, you know, I, you know, you're my best friend. I totally believe you. So I'm not sure whether she thought it was God, but she did think that I had heard something.

So anyway, I told people, believers and unbelievers alike, this voice spoke to me. My father's name is Gus. And then, I know this sounds a little crazy, but I had put together my search team and they're called Finding Mr. Greek. And I had started this on Facebook. It was a secret Facebook group. And, uh, Laura's in that group.

And, uh, some other people that are really key in that group are Regina Ziland, Lynn Grub. There's Gail Lechner, other people that are in this group, and I told the people that were helping me search at the time, Priscilla Sharps another person from the first mother community, she was helping me search at the time and I said, I know that you might think I'm crazy and I know that you might think that I'm wasting your time, especially if you don't believe the same way that I do.

I said, but I feel like my father, his name is Gus. I feel like God told me that his name is Gus. And you know, I didn't have one friend laugh at me. And this is so key, Haley, because it's really important that even if we sound a little kooky at times, that our friends don't laugh at us and that they support us.

And not even Laura, who's an atheist. She didn't laugh at me. She said, I'm, I'm listening. I'm understanding. I, I don't know what this is, but I believe you. So we searched for a man named Gus and we decided, that it would be the best to go 10 years younger and 10 years older than my mother. You know, to go a 20 year time span.

And you know, then we felt certain that we would find him if his name was Gus. And so there were a lot less Greek people in Virginia at the time, and you know, less people had immigrated there. And so we started looking for anybody named Gus or also Constantine, Constantinos, Costas. Those are all also Greek names for Gus.

And we were searching for anybody in that age span that was living in the area at the time. And when we would find them, we would rule them out. Sometimes we would rule them out, like if we found out that like they were serving in the military overseas or something like that during the year that I was conceived or other things like that, that would be absolute proof that they were, or maybe just other mitigating circumstances.

But anyway, if, if we could find them or their family member, I, I would ask them to take a DNA test and that I would pay for it. And we ran out of people, Haley, none of these Gus candidates worked out. None of them. And so it was depressing because I really did feel as well that, well, maybe I really don't, you know, hear from God or know God that well after all.

I mean, I don't know. We were back to square one and we kept looking and we had leads that we followed. We would find people in the Richmond area that were Greek that maybe looked, you know, favored me. We found photos online of people that favored me. We found people that had, you know, gone to school with my birth mother or other people in the area that may be connected to her or to her family that we would call and also ask them to test, and I would pay for it.

and I paid for a lot of tests. We, we tested a lot of people and every time they would come up that not a match to me and every time that, that would not be a match to me, I would just be devastated again, all over again. But we kept going and nothing really of consequence happened for the next eight years.

And Wow. That was really, you know, very hard. We did have really a quite a shock when, sometime later after I had already told everyone that God had told me this. I called my aunt who was very close to my mother and I said, listen, she's been gone for a while now. I've waited what I feel is a respectable amount of time.

Could you please tell me anything about my father? Could you please tell me anything? Anything, anything at all that you recall? And she says, well, I'm getting older and my memory is not what it used to be, but if memory serves me correctly, his name was Gus. And I just about fell off my chair because yes, you know, I did hear that voice, but wow, just having my aunt say that was huge.

But then it was also extremely depressing because we'd already looked at every Gus and they weren't panning out. So eight years went by and then that brought us to May 11th, 2022, not even a year ago. And I was on a three hour leadership zoom call with this leadership group called the Stronger Leadership Cohort that I lead.

And I had brought a friend of mine on that call to teach that day. Her name is Pastor Stephanie Smith. She's from Washington State. She was teaching, and I know this might sound, again, kind of kooky, but I'm just telling it like it is. That Stephanie said to all of us on that call. She said, I want all of you to take a piece of paper out right now on this Zoom call, and I want you to write a question to God, and it's just gonna be between you and God.

We're not gonna share these. So I took out my paper and I wrote, and I still have that paper today. It, it just says, when are you gonna help me find my father? And then my friend Christie, who's a pastor who was on that same call, she, on her paper, she had three questions she had. And then the third one was, will you please help Deanna find her father?

And I have a lot of people that go, what is the big deal with that? Like, didn't you already pray about this a thousand times? And you know what? What's the significance of that? And I always say, first of all, the Bible says, don't stop asking. Don't stop seeking. Don't stop knocking. Keep asking, keep praying.

And secondly, the people you surround yourself with are really key. The people that you surround yourself with have a lot to do with where you're gonna go in life and how you're gonna do. My friend Christie cared. She knew that even after all these years of me talking about it again and again and again, my friends could have been so sick of me talking about this, and especially my friends that are not adopted, and Christie's not adopted.

She really cared about, wow, this really hurts Deanna, that she doesn't know who her father is. We need to keep praying for her. So really significant to me that I had friends that cared, and so we went through that Zoom call. And when I got off of there, Regina Ziland, who was really, at that time, her and Gail were kind of like the lead people on this search and they were working on my behalf daily.

I mean, they would check my DNA things daily to just to see all day long, like if something popped up. And when I got off that call, Regina called me and she says, Deanna, I, I could not wait for you to get off this call, your Zoom call because you're not gonna believe this, but we should know within an hour who your father is.

She said, you have a very close match and we should be able to drill down on this and know who he is in about an hour's time. And I was like, what? And sure enough, I had a first cousin match and then the team online, they started researching him, building out his family tree, looking at everything they could about him.

And very quickly they discovered that he is an X match, an X DNA match. And if you have high enough centimorgans, I believe it's called, if I'm saying this right, if you have a high enough, centimorgans, then you can pretty much be assured that that person comes through that matches Mother's Line. So this, this was a definite, it was high enough that it was an X match with my cousin, and that meant that his mother's brother had to be my father, had to be my father.

And then we just had to wonder, how many brothers does she have? How complicated is this gonna be to drill down on this? And we were elated when they, with sure enough, within an hour's time, they had built out that family tree. She only had one brother and her brother's name is Gus. It was Haley. It was just the most amazing moment to stare at that tree and to know that, oh my gosh.

And I know that people probably wonder, how did you miss him? Well, we were, we were off by a few years because we discovered that when I knew that when I was born, my mother was 20 years old. I didn't realize my father was so much older. She was 20 and he was 36. And we only went on a 10 year span and they are 16 years apart.

So that's how we missed our Gus. My Gus that's how we missed. Yeah, within just a few hours time, not even a few hours, I had reached out to the first cousin match on email and he said, I'm in Greece right now. Can I, can I call you? And he called me and he said, I think you might be my Uncle Gus's daughter.

And I said, I believe that too. And he said, what else do you know? And I said, I know absolutely nothing other than that. And that he had black, wavy hair. That's all I know. And he said, okay. And, and you know, would you like to know some more? And I, yes, absolutely. Then we just took it from there. And that led into me finding out that unbelievably, all this time, Hailey, I thought I was finding a grave.

Too much time has gone by and I thought for sure he would be dead. But I was absolutely stunned to know that my father was alive and that he was 91 years old and that he never got married and that he never had any other children, and that I was his only child in the world.

Haley: It is the miraculous story.

Deanna Shrodes: Mind blowing.

Haley: And he was living in the United States.

Deanna Shrodes: Yes, he was here in Virginia, never left the same city. Matter of fact, never left the same house. I mean, he's where he was all along. He was at the same spot all along when. He and my mother conceived me same spot. He's never moved.

Haley: I wrote down something that you shared, that you're a biological mom's partner at the time had said to you, saying that your mom, speaking of your father said something like, I could have danced all night with him. And when I re-listened to that interview I had with you Yes. And you shared that, I thought, oh my gosh. We didn't know it at the time, but that was also a clue.

Deanna Shrodes: Yes.

Haley: So anyway, you come to meet him.

Deanna Shrodes: So I find out that my, he was 91, never married, never had any children, and that he was a very well-known, popular teacher, dance instructor and performer in the Richmond, Virginia area. He didn't just stay there all the time where that was always his home base. He also worked in New York City. He worked in Los Angeles. He won many Fred Astaire awards all over the world for both performing, and then he won many awards for teaching.

So a lot of people in the area knew him and my stepfather had no idea who he was, or he would've told me. Something to know about my stepfather, he, he loved my mother fiercely, but he also had a real soft spot for me because we were in the same situation.

He was never told who his father was and he knew how, how much that means to a person and how much that can hurt when they don't know. And he would plead with her, please tell her, please do the right thing. Please tell her. And he told me, despite how much I love your mother, if I knew that name, Deanna, I would tell you.

And especially after she died, he would say, Deanna, if I knew, if I knew, I would tell you. And he didn't know that my father was a dancer professionally. He just knew that my mother told him, I could have danced all night. And the very first night she and I were reunited, she said, oh, he was my Greek God.

That's what I called him, my Greek God. And she told my stepfather I could have danced all night. And then he said, you know, everything was you know, she didn't want you to find him and she didn't give you any help or any information. But the moment you said you were doing DNA testing, it was like as if she started screaming, get me off this stance floor. Get me off the dance floor.

Yeah, so the reason for all that now becomes clear. He was a professional dancer and it, it was just amazing getting to know him. Within less than 24 hours, I was on FaceTime with him, and it's an even more miraculous story because he was in a nursing home at the time, and I came to find out from the nursing home staff what had happened was he was pretty much alone. He lived alone and he was just looking after himself and he didn't show up to a doctor's appointment. And his wonderful doctor, I will always thank God for her at V.C.U., did a wellness check and they came to the house, and I don't go into all the details on this except for just a few close friends privately, just for his own dignity.

But he was, he was on the floor. He had taken a fall and he was in terrible, terrible condition. Such bad condition. He went to the hospital by ambulance. He stayed there for the next two months where they were just trying to get him well enough to go to a nursing home, and adult protective services had taken over because he was by himself and he was insisting on going back home by himself.

And they said that he couldn't because he was, it was too dangerous to do that, and he had no one to take care of him. So they said, unless a miracle would happen, you're gonna be in this nursing home the rest of your life. And he was so depressed. He hated that, absolutely hated it, but because of the dire condition that he was found in, that was what needed to happen.

So the very next day, May the 12th, I FaceTimed with him and he instantly accepted me and knew who I was. There was no doubt in his mind, he, it wasn't so much the DNA. It wasn't so much that he was told right away that he looked just like me. It wasn't any of that. It was, he knew he had a relationship with my mother.

He knew they had conceived a child in 1966. He knew all this, and so he knew. He knew this was not a some fake thing or whatnot, even though we would go on to take a home kit DNA n a real quick first, and then we ended up taking a legal third party DNA test that, you know, came back absolutely a match.

He believed it from second one. Second one, he believed it. I never doubted it and welcomed my FaceTime call, and I didn't know it at the time, but he's not a crier, he's not real emotional and he got real emotional on that call and, I thought at first, okay, I need to back off here. And I said, Gus, I've known that I was coming for you.

I've been coming for you for over a decade through DNA testing and before that, you know, searching for you in my mind, and as I think probably all adoptees do with our, with our parents, and I said I've known I was coming, but you didn't. And I can see you're getting real emotional. And I said, do you need a minute or do you want some time?

And we can come back to this later. We can have a phone call. And he just said, how soon can you come? That was how he responded to that question, how soon can you come? And we just continued talking as long as we could. You know, we, we talked constantly after that. He didn't have a phone. And we had to rely on the kindness of others who had a cell phone or we had to rely on the people at the nursing home that would come with an iPad and put us on FaceTime together.

But every single time, we never wanted to hang up. And I remember even on one call he said to me, well, I guess we have to hang up sometime. And it was always hard to hang up. It was always hard to say goodbye. You know, we, all we wanted to do was just talk nonstop. And then of course that led to me pretty quickly going there in person to see him and to meet him in person for the first time.

Haley: I know that so many of us just need to have our answers and it eats away not knowing where you came from.

Deanna Shrodes: Mm-hmm.

Haley: So do you have a sense of how that shifted for you, the instant you saw the name on the screen from the Search Angels to the first call, and he actually wants you to come. Do you have a sense of how that actually impacted you, like emotionally, psychologically?

Deanna Shrodes: I don't know that you and I have talked about this on the last call. Our last time that I was on Adoptees On. It instantly changed me. It instantly impacted me. I had told my husband for 35 years, cuz that's how long we've been married, and then two years of dating before that. And he's seen me struggle with this, our whole relationship.

And I promised him way back in my twenties, if I could just meet my biological parents, everything would change. And I would settle down in such a way that, you know something, this, this restlessness inside of me would instantaneously settle down. And I knew he was skeptical because he saw how bad it was.

He lived with me every day. And this was an everyday thing. And when I met my biological mother, it did settle down about 50% it, it did largely settle down. He saw a dramatic change in me when I reunited, but there was still a big element of restlessness. So much so that I, even though I'm a minister and have been for all these years, even though I'm a leader who's even had success. I don't say that to brag.

I say it for the context of you understanding of everyone understanding the depth of this. Even though I had a lot of successes under my belt, and many people even in my field would say, oh, Deanna has so many open doors. And she's so confident and she does so many incredible things.

I was plagued with suicidal ideation. It was something I struggled with for all these years, and my husband in particular, that was a huge weight that he carried. When I had a DNA test that was not a match a couple years ago, he walked into our room the day I got that back and it was not a match, and I spiraled down into one of those periods of despair.

And it's important to note, you know, I've had various Christians who I am in relationship with that say, well, couldn't you just pray? Couldn't you just seek God? And he's going to take these feelings away? Oh my gosh, you know, did they not think I did that? You know, hello, I have prayed.

I have laid on the floor. I have cried. I have sung worship songs. I have gone to retreats. I have had people pray for me. I've done all these things, and I've truly, truly, truly sought God over this. But I could not just pray this away. And my husband walked in the room, turned on the lights, and begged me to stay alive, begged me.

He started naming like 50 people that would be devastated if I was gone. I know that's probably not the best way to get somebody to, to not leave this world, but it, he was desperate. He was just standing there naming all these names, begging me not to leave the planet and saying, you know, this is how this person would react.

And babe, they love you. They love you so much, and please, you know, please, please, just for our sake if nothing else. The bottom line is this, Haley, that when I found out who Gus was, and then especially when I came into a relationship with him, that was instantaneously changed in my life.

Now, I know people can say, well, you know, it's only been even now, it hasn't been a year.

How do you really know that? This was the revelation to me. I know I'm skipping ahead, but. You know, Gus and I had time together and he's, you know, he's passed away now and I'm sure we'll go back and kind of revisit those, those happenings in a little bit. But he passed away. And I remember when hospice came and said, Hey, we're on our way over and we've got another staff me member on the way over and you need to gather up the drugs and we're going to destroy them.

And I can remember gathering all that up. And you see, before when I would have these thoughts, it would be about emptying out my medicine cabinet and just mixing a bunch of stuff together. And in my worst moment of grief of saying goodbye to Gus, I mean it was, it was the hardest thing, and when they told me to gather about all that up, there wasn't even one moment where I thought about, Hey, this would be so easy. I could just gather all this up and go out of this world because a person I love so deeply is gone and it hurts so bad.

Did it hurt? Yes, it still hurts. I told you that he's only been gone a short time. Still hard. I'm still going through the grief processing, grief counseling, but never once, never once since the day I gathered up those drugs to destroy and even now, I've never, never, never had one more thought of suicide. It's been total peace. Total peace.

Even in all the pain of having to say goodbye to him. The fact that I finally knew who he was and knew him took that restlessness and that pain away, and I've never struggled with another thought. And that's what's kind of proved it to me.

I'm not an expert, I'm not a psychologist, but it was just mind blowing to me how that struggle in my life was gone. It was. It's never come back and the restlessness, it's gone. It's completely gone. So that's how it's impacted me in such a way. It's, it's changed my whole life.

And again, I know I'm skipping ahead here a bit, but my husband is not emotional. And sometimes to a point where I'm like, what's wrong with you? And I've seen so many people die. He hasn't even shed a tear. He's, he just doesn't get worked up. And the night that Gus passed away and they were taking him out and they paused in the living room and said, would you like to see him one more time?

And before we take him? And I said, yes. And I didn't think my husband was gonna come in. He's a pastor, but believe it or not, he, he doesn't go up to the casket. Even at, uh, it's, it's weird. Even at viewings and funerals, he avoids the casket and he just goes to the pulpit and does a service, and then he greets the family, walks, walks down, greets the family, but he never goes to the casket.

I'm thinking, Larry is never gonna come to this gurney. He is never gonna come to the casket. He's not gonna do any of that. As I was saying goodbye to Gus, my husband was standing, I didn't know it, but when I, when I lifted up and I was, I was holding him and hugging him. And when I stood up, my husband was standing over me and he was weeping, weeping, weeping.

And I, I, I just, I didn't understand it cause I'd never seen it before. And then as they wheeled him out, my husband went to the front steps of our house. And as they were leaving, he was just on the front steps, bent over and he was just weeping. And he came back in and I said, who stole my husband? Like, where, where have they taken my husband?

Cuz I've never seen you do any of this before. And he said, this is about 15% Gus, and it's about 85% you. And I said, what are you talking about? And he said, Deanna meeting that man changed everything for you. And thereby it changed everything for me. It changed everything for our marriage. It changed everything for our world.

Him saying yes to you, him opening his arms to you and welcoming you into his life, changed it so that I never, ever have to stand over a bed again and say, babe, we really need you to stay in the world. He said, all of this has changed because he welcomed you in. And he, he loved him. He, um, they had so many good times together.

They had such a great relationship. He said, don't get me wrong, I'm gonna miss him like crazy. But he said, I'm crying so hard because he's changed your life and I'm the one that lives with you every day. And I see it. I know for a fact this has completely transformed your life.

And so moving beyond the loss of Gus has really affected Larry a lot as well.

Haley: Thank you. Appreciate you sharing that.

Deanna Shrodes: I don't think I've ever cried this much on a podcast.

Haley: I told you before we got on, I've been crying all morning. I had a funeral this weekend as well, so. The, the grief is just like at the surface, you know? And, um, you messaged me, I think in June of 2022 saying you wanted to come and share about finding Gus and come back on the podcast.

And I did not message you back . I, I was like, yeah, yeah, for sure. For sure. And then I did not want to impose and take one second away from your time with your dad because as you kept sharing on Facebook all the stories about Gus and you know, your story has gone literally worldwide viral because of your decision to bring him home and care for him.

Deanna Shrodes: Yes.

Haley: You've been sharing through, through months and months and months. And I was like, she's not, I'm not taking one second of her time from her dad. So anyway.

Deanna Shrodes: I appreciate that. Yeah, I little did. I know we would have such a short time.

Haley: Yes. And you, you had a battle, I don't know how much you wanna go into that or not, but you had a battle to take him out of his nursing home, because of, we'll just say greed from, you know, one person at the nursing home to bring him home.

Deanna Shrodes: Yeah. So we, of course we met in person. Just talked and talked and talked, and I was able to share my faith with him. You know, I don't know how deeply you wanna delve into this, but you know, we prayed together and I found myself just not only getting to know my father for the first time, but even strangely enough, you know, leading him, you know, in a spiritual journey and.

Wow. It was, it was a lot. And then it became clear, you know, how miserable he was there. Well, first of all, my boss was so amazing. Is so amazing. And he was letting me just go up there constantly and see Gus and I would work from the road. I would work from a plane. I would work from my car as my husband was driving us there.

I would work in the hotel rooms, you know, but I could see this is just not sustainable. Gus right away wanted me to just move there and be with him. And I said, you know, Gus, I have a husband, I have a job. And so I just kept going up there to see him and spend time with him and spend days and weeks at a time.

And it just wasn't sustainable to keep doing this long term. And I wanted to be with him every single day. I didn't know how much time we had. He was 91 and. So the decision, it came to a decision where I realized, you know, we wanna spend every second together because we have been kept apart for so long.

We don't wanna miss a moment together. I have to keep my family intact. I have to keep my job intact, but I, I wanna be with my father. I wanna be with him every day. So the decision was made to bring him to be with me in Florida and everyone was so excited about that. His doctor was over the moon about it.

So happy. Adult Protective Services was super happy. A lot of the people in the nursing home were super happy and one person, the financial administrator was not happy at all cause they would lose a lot of money by Gus leaving and. So, you know, on that, on that aspect, I was fought. You know, she never accepted that I was Gus's real family.

She couldn't imagine. In fact, she said this, you know, don't you see how crazy this is? Like this is a stranger. You don't know this man? And I said, well, I'm sure this would seem crazy if you didn't realize that, first of all, he is literally my father and I have a legal DNA test to prove that. And I've been searching for him for a super long time and have proof of that and I've been longing for him for all this time. And he accepts me and we wanna be together.

And she thought it was the craziest thing that anybody supporting this has lost their marbles. She said over, you know, months of time, she said he's gonna get sick of you and you're gonna get sick of him. And it's, this is just a bad situation here waiting to happen and your strangers and blah, blah, blah.

So she fought me on it. She fought me on it a lot, and we ended up, I, I fought it just Larry and I ourselves doing what we knew to do to fight this battle. And I could see it eventually, and, and again, the clock is ticking and I don't know how much time we have. I didn't know whether Gus is gonna last a month or five years, and I wanted to have him as quickly as possible.

And so we went ahea and sought legal counsel. We got attorneys and then, we won that battle and with the help of his doctor as well. Cuz his doctor 100% supported us. She was so excited. The staff at his his doctor's office was separate from the nursing home, but they would still come to examine him and, and, uh, check in on him.

And his doctor's office, they were just thrilled beyond belief that this had happened cuz they knew how miserable he was before and how happy he was now and how much he anticipated being with his family now that he found us. And so June 26th, we brought him home. And he needed full-time care. The reason, even though he was so unhappy at the nursing home, he did need to be somewhere where he had full-time care because they were right.

They were right about the fact that he could not care for himself. He was a danger to himself if he had tried to do that. So he needed absolute 100%, 24 hour a day care, and he was bedridden. And we brought him home the 26th of July and I became his full-time caregiver. I still had to work my job and, you know, the first month my boss was so wonderful.

He allowed me to work from home the first month that I had Gus at home. And then during that month I was interviewing people to be able to do caregiving. Nurses, to do caregiving while I was at work, and I work three days a week in my office, which is an hour away, and then I work from home the other two days a week.

So I was interviewing people during that month to take care of him while I was at work during the day, and then also for us to be at church on Sunday. We got, we hired another caregiver so that we could be at church on Sunday morning, and after a month I had those people and was able to go ahead and do that.

And so then I went back to work after 30 days. And had I known that Gus was going to last such a short time, I don't, I wouldn't have done that. I would've asked for a leave of absence. But hindsight is, I mean, you don't know what you don't know. I was looking at it like, oh, you know, I was thinking I'm gonna take such excellent care of him and I'm just believing that he's gonna last another, you know, two to three minimum and maximum maybe five.

And that was what was in my mind. Had I known the future, I would've said, Hey, we need to talk about a leave of absence. But I didn't. I didn't realize that. And of course I've beat myself up for that a million times, but I just realized you don't know the, nobody knows the future. So we had several months together, and then he passed away December the sixth on St. Nicholas Day, believe it or not, St. Nicholas Day, his name's Gus Nicholas, and he passed away on St. Nicholas Day.

Haley: I think for those of us who know you and have followed you for so long, to me, this wasn't a surprise because of how you shared this, In our last interview, you shared how you took your niece's baby and went to in the efforts of family preservation and

Deanna Shrodes: Yes.

Haley: You just walk out the walk and so. But for the world, I think this is like this just shocking, unbelievable thing. Cuz when you were talking about caregiving, like this is 24- 7. Can you tell us about that? Like the real, real, yeah.

Deanna Shrodes: Yep. I had never, okay. Well first of all there have been, I would just say Haley, I'm really blessed that probably 95% or more of the people that have ever talked to me about this or even talked to my friends about me or whatever, they're over the top and they, they're so supportive of this.

I think it's the most amazing thing ever. But probably 5% of people have said really mean things like I, my husband has had people taken aside, and even my assistant has had people take her side and say, Deanna needs mental help. She's going off the deep end. She's taking in a stranger. She's, you know, uh, she's diapering a stranger. She is bathing a stranger. This is just the craziest thing we've ever heard of. She needs psychiatric help.

And yeah, a lot of people, not a lot, about 5% of the people, I just wanna try to be more exact here and not exaggerate. About 5% of the people said she's, she's gone crazy. And even when this made national news media, I would say 95% of the comments were amazing, but there's 5% of just hateful people who say terrible things.

Turning this from a beautiful story into either this lady needs psychiatric help, or there's gotta be more behind this, or Nobody helps somebody like this unless they're ill- motivated. Well, like you, like you say, first of all, the majority of those people don't realize other people that I've taken in and helped. And for nothing.

And secondly, those people probably don't know that I blogged about this incessantly for 10 years, that I was craving my father not knowing whether he was dead, alive or who he was or anything about him. I was craving more than anything to know who my father was and to have a relationship with him.

So, you know, there was no ill- motivations here. I just really craved a relationship. And when I got that, I fell very hard for him as a father and desired that relationship. And when he opened his arms to me, man, I just ran full speed ahead into his arms. But there were those people who said, Deanna has gone nuts and tried to get Larry to get me some help.

And he's like, well, Deanna's actually already in therapy. And with a licensed counselor who thinks that this is great, you know, and it was a lot of work. It pushed me to my limits. Uh, I finished school 12 days before I met Gus. I earned my doctorate 12 days before. I had all these grandiose plans of what I was gonna do with my dissertation and with my work.

And in 12 days, life turned upside down. And I often tell people, taking care of Gus full-time was harder than getting my doctorate. It was harder than a dissertation. I seriously, I my total view, my life view, my respect for people that are caregiving. It's like a whole new world that I never knew anything about.

I was embarrassed as a pastor that I did not know certain people in my church were going through this. Like I knew they were taking care of people, but I didn't realize the full extent of what that took and what that meant. And then I, you know, just suddenly felt just embarrassed that, oh my gosh, I didn't realize this is what these people are going through.

And like, how can we as a church support them better? And, oh, my lands this is just, you know, an unbelievable new world that I'm walking in. And we had to have Gus's doctors come to the house. This was before he was ever, you know, on hospice, but just when he had regular doctors, and I remember the first time his, his new doctor came to the house to give him his first examination.

And I called someone to come right away. The soonest they could come was eight days in. And eight days in. The new doctor comes in, sits down and says, tell me a little bit about your family and you and your father. And I started telling the story and his mouth just hung open. And he goes, oh, wait, wait, wait.

You've only known him since since May 11th and you've never taken care of any adult in your life and you've never done any of this, and you're, you're doing like, this is only eight days in that you've been doing this? And I said, yes and he, I mean, he was dumbfounded, dumbfounded. And it was the biggest learning curve I've ever gone through.

Like I said, even with a doctorate, that pales in comparison to this, and that was pretty hard. So when it was about, I would say two months ahead of me bringing him home, the first month, I would step outta the room whenever they did anything for him. I would just automatically leave. They wouldn't even have to tell me to leave.

And then when it came to a month before, they said, would you like your daughter to step out? And he would say, no, no, don't make her step out. And then they would say to me, well, what is your comfort level? Do you want to stay in the room or go out? And I said, well, if I'm gonna be bringing him home, I need to know how to do all this.

And the nurse said, you're exactly right, you do. And so she says, you, you need to stay here. So the next morning she showed up. I would go to the nursing home at about 7:00 AM and I would stay until bedtime. And when I showed up at seven o'clock the next morning, here comes the nurse and she's got a box with her.

And she said, this is the day. And I said, the day for what? And she said, the day that you do everything, and I watch and coach you through it all. And so she said, get on your triple gloves. And so I triple gloved up and she walked me through every step of what it was, from start to finish to get Gus ready for the day and walk through the day with him, and then get a, you know, everything, everything that it took to take care of him.

So I did have their coaching, so to speak. They were kind of mentoring me. And then, um, when I brought 'em home, it was still scary doing it all myself without a nurse right there. So I had some nurse friends that I would call on the phone and be like, am I doing this right? Please, somebody help me. Uh, and got some help that way.

I was really grateful to be surrounded with people who wanted to, wanted to help me with things like that. When I needed to just reach out for a phone call and some friends even just came over to say, Hey, let me just come over and, I will be that person to stand beside you while you do this. Help you through it.

But yeah, it was a whole new world, Haley. It took, turned my life upside down and I'm ever grateful for every bit of it. I would not trade a bit of it for the world, but it was the hardest thing I ever did.

Haley: That's such an intimate way to get to know someone. And as the daughter caring for a father,

Deanna Shrodes: It is.

Haley: And doing a lot of the tasks that you would've done for your babies when they were little, you know? And it's like switching that role.

Deanna Shrodes: Yeah. He said something profound to me toward the end. I didn't, of course, I didn't know it was the end. I didn't know. It was just before I knew that it was coming to that point.

And one night I was, I had finished feeding dinner, I had finished getting him dressed for bed. I would, you know, every night I would tuck him in and then I would either read to him the stories that he liked to hear, or we would listen to music together, or we would just sit and talk for a couple hours. And it was just coming to the time where I was gonna turn out the lights and say goodnight.

And he said a sentence to me, I'll never forget. He said, you're a daughter who was like a mother to me. It just pierced my soul. I mean, I. I realized that he felt that level of care as a mother would care for her child, and it really was like that. In some ways, we would transition in our conversations many times to where I did feel like the daughter, and other times I did feel like the mother.

Like I would feel like the daughter. There wasn't really anything that he could do about my problems, but the, the one thing I miss about Gus the very most, the very most is that even though he didn't have the power to get outta bed and take care of anything, or do anything for me or solve my problems, every day, every day he would say, how are you today?

How are things going? And if you noticed that, especially when I worked from home, a lot of times he never wanted me to leave his side. I would take his side tray table, set up my computer, get my cup of coffee, and I'd just work right alongside of him. So I never had to leave him. And he would hear me on the phone and on zooms and stuff, just handling problems and stuff, and I didn't hide it from him.

I'm just, you know, I have to work. And so I would be handling problems and he would hear me get stressed. He would hear me in stressful conversations with people. And when I got off of those type of calls, he would say, are you okay? Are you okay? Well let me help. What can I do? I say, gosh, you can't do anything, but you're helping me just by being here.

Just you asking me if I'm okay. Just you asking me what you can do to help, that's helping. And just know that that's helping me a lot. Well, how is that helping you A lot? And he just couldn't understand that that was doing something for me that I had never received, you know, before. Especially from a parent.

So him asking me repeatedly, are you okay? And is there anything I can do to make it better? That is the number one thing I miss from him. It was the tenderest most amazing part of my day, and I 100% felt like his daughter in those moments. He was my dad who wanted to make everything okay. But then there were those times where I felt a shift, where then I felt like I was the mother because it would come to bedtime and I'm saying, you have to take this medication to, to live. And maybe he wouldn't wanna take it. And I would say, no, it's really important. According to your doctor, you really need this. And maybe we go back and forth about it and or I would need to bring him, you know, whatever it was that he needed to, to be okay physically, you know, whether it be a, you know, a drink, a milkshake.

You know, some medication, some ice, whatever it was. Those moments, a lot of times I felt more like a mother and that was okay.

Haley: Okay. Part two of Deanna's story will be live next week if you would like to follow her. Her website is DrDeannaShrodes.com. You can sign up for her newsletter there and we will have links to all of her social media handles in the show notes.

I'm really, really thrilled about bringing you this two-part conversation where we talk about some of the things that won't likely get covered in the news coverage around Deanna and Gus's story because the reporters that aren't adoptees just don't get all of it, and we do.

So I'm really thankful that she's willing to go there with us. And so make sure you thank her if you've appreciated her telling her story.

And the other thing I wanted to let you know is a new project we've been working on, kind of secretly, behind the scenes. We haven't really announced it. Is we are transcribing our episodes now, and so our goal is when we have a new episode go live, we have the transcription to go alongside of it, and we're also working backwards in our catalog to have old shows transcribed as well, with the goal being the whole back catalog being accessible via transcription.

If that is important to you, and you want to contribute to the cost of doing that, please go to AdopteesOn.com. There's a little PayPal button there that you can donate, one time donation. If you would like or join our Patreon community. And both of those things contribute to the cost of producing our episodes and including that big transcription project.

I really appreciate that. Thank you for being such a generous community.

And that's it guys. I guess we will do our recommended resources next week and we will finish up Deanna's story and yeah. She shared something with me next week that she was like, I haven't really told anybody of this yet, so get ready. I definitely cried. Okay. Uh, thank you so much for listening and let's talk again next Friday.

242 Andie Coston, LCSWA

Transcript

Full shownotes: https://www.adopteeson.com/listen/242


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On, the podcast where adoptees discuss the adoption experience. I'm Haley Radke.

Today we are talking about something that may feel triggering to many of us. Indeed, both me and my guests had a hard time at different points during this conversation. Today we are talking with an adoptee who is also an adoptive parent.

We don't talk about their adopted child's story, but we do talk about the impossibility of legal guardianship in their case. So as someone who doesn't really know what I feel firmly about this situation, I invite you to come into the gray zone with me. And if you already know, like this is gonna be a sensitive topic for me, no problem. You are always welcome to skip an episode.

Am I being over dramatic? Maybe. Andie Costin is here with us, and today we're talking about how to live in the gray world of both advocating for adoption, abolition, and/ or reform, and also the fact that there are children that do need permanence now. How do we look at the systemic upstream problems that cause adoption to exist, and how do we support the most vulnerable in a timely fashion?

There are very challenging parts to being an adopted person who also adopts in the adoptee community, and there are moments where an adopted person is the only other human who could understand what their adoptee is going through. Before we get started, I want to invite you personally to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world.

We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, AdopteesOn.com. Let's listen in.

I'm so pleased to welcome to adoptees on Andie Coston. Welcome Andie.

Andie Coston: Hi. Thanks for having me.

Haley: Yeah. Why don't you start and share a little bit of your story with us.

Andie Coston: Okay, so I am an adoptee. I am a domestic - whenever I say domestic, I know that's our lingo, but I always feel like I'm a cat, like that's what always comes, always comes to my head .

Haley: And I'm not domesticated by any means, right.

Andie Coston: Right. We are.... I run a feral family. We just moved and I just met some neighbors and I, and they actually have a kid that's also one of our kids' ages and we were, I was like, these are my children. They're feral and I was like, oh, so I've just reduced my children to that now. And he was like, great. We love feral children.

I was like, fabulous. Anyway, so I am a domestic infant adoptee. My adoption was originally closed. However, I came home with my hospital bracelet on, and so my adoptive parents knew my biological last name. And as it would have it when I was about, I think four or five, I wanna say more towards four, my mom's dad, so my biological maternal grandfather moved to my town and started working at the hospital that my dad worked at, and my dad came home and said to my mom, I think I just met Andrea's grandfather.

They didn't say anything cuz they weren't a hundred percent sure. And then six months later, my mom moved to town to live with her dad for a couple months. My parents even invited them to church and they came. I was in Sunday school. I did not meet my biological family at that point, which is actually one of my adoptive parents greatest regrets.

We talk about it all the time. But they were just scared. I mean, this was 1986, 87 and there was, there was no, no support or encouragement for anything like that. But they had been writing letters through the agency back and forth with my mom. And so there was some sort of openness. And then when I was 14, they said, now you can write her letters.

And so I, my mom and I began communicating. A very 19 century style through letters for, for those of you who you know, don't have, we didn't have the internet back then. It was letters only.

Haley: I thought you were gonna be like, there were these things called paper and pens and stamps.

Andie Coston: I, I had to, yeah. I even purchased my own, like specialized paper with my name on top. And that's where it all went, quote unquote downhill because I wrote on that special paper. It was like one of those like kits that you could order.

I found a coupon for it in the newspapers that come on Saturday. And, and they had coupons in them and advertisements for things like mom jeans that had elastic waistbands and coupons for ordering specialized paper. So I ordered my own kit and with my budget cuz my parents were, are Christian and they were into Dave Ramsey.

So I had a budget. I had to spend my own money at 14 and I used that to write my mom and then she put the pieces together and, and called her parents and said, holy bleep, I know who has Andrea. So we wrote for a couple years and a couple years later I did a, like, it's like a weekend retreat for Christian teenagers.

And on that retreat, one of my biological cousins accidentally signed up for the same retreat. And so she didn't know that I existed until the day before. She was not allowed to introduce herself until Saturday night. So for 24 hours I had this weird freaking stranger following me around, asking me questions like, what's your boob size?

Like, very personal questions. What are you into? Are you a theater person? Do you like crafts? Do you know if you're Irish or not? These are legitimate questions she asked me.

Haley: Very subtle.

Andie Coston: Very subtle, very subtle. And you know, being a teen, I was like, this is weird. I didn't catch on to subtleties. She was able to tell me that she was my cousin.

And then the next, so she was technically the first biological family member I met. Then the next day, at the end of the retreat, they do this like, you know, closing ceremony and we got done. We walked out of the sanctuary and my dad comes up to me and said, do you wanna meet your mom? She's here. And so that's how I met my mom. I was ambushed. And again, we've had to have some conversations about how to not introduce your adoptee to their biological parents. Because it wasn't just her. The entire family was there. Like people had flown in from like Chicago and the West to meet me. So it was a little overwhelming. I met my dad a year later and we met at my biological mother's house with just my parents that was a little bit more... less stressful.

I knew I was coming, it was fine. But yeah. Anyway, that's my story. So, yeah. Now I have a relationship with my dad. We are at opposite ends of the spectrum politically. So, there's some relationship there. We'll be seeing him in a couple of weeks. He's the greatest. I love him. He's very accepting, very chill. I take a lot ...we, we, I take after him more than I do my mom. So we get along much better. My mom and I are no longer communicating. Which I now am fine with. Therapy for a while for that, but that's, that's where I'm at.

Haley: Okay. That there's a lot there. Wow.

Andie Coston: There's, yeah. Right. That itself is a podcast and we're done. It's a wrap.

Haley: Wow. Well, I, I didn't say anything when you said people flew in, but my face was doing a lot of work at that point, but that doesn't help the audio. Yeah.

Andie Coston: Whew. Yeah.

Haley: Okay. Mm-hmm.. Yeah. That's a lot.

Andie Coston: That's, it was, it was a little much. It was a little much.

Haley: So now, fast forward, you have gone through school to become a social worker and therapist. You have four children, and you did something that in the community, in the adoptee community could be deemed controversial. .

Andie Coston: Little bit, little bit.

Haley: Let's, let's go there. What, what did you do?

Andie Coston: People don't have opinions about it at all.

Haley: No, no opinions.

Andie Coston: I, I, as an adoptee adopted.

Haley: Mm-hmm.

Andie Coston: I like how we both just had to like take a drink after that to like ground ourselves.

Haley: Listen we, I fully feel like this conversation is going to be triggering also for me, like so.

Andie Coston: Mm-hmm.

Haley: Just so you know. So we're just.

Andie Coston: Yeah.

Haley: Hopefully we won't just go activate each other back and forth. But I've shared this before occasionally, but growing up I always thought I was gonna adopt. Like I thought I owed it, like I owed it to the world.

Andie Coston: Mm-hmm.

Haley: To "pay back" in quotation marks...

Andie Coston: Mm-hmm.

Haley: ...this "good thing that was done for me". All air quotes please. So did you ever have those thoughts when you were younger?

Andie Coston: Oh, for sure. That's how it all started.

Haley: Okay.

Andie Coston: And I've, I've talked about this on my Instagram, so like this is all out there. I, I've been as transparent as I can about this. But when I was younger I knew I, I wanted to adopt for the same reasons. Like, I even verbally said "I want to save the children" at points because I'd been saved by such a great family. So I needed to do that for kids out there who didn't have that. Which is funny because I was able to recognize that even at that age, and I'm talking like eight guys, not like in my teens or twenties.

Like I, it was always kind of assumed and maybe other adoptees will understand this for some reason, it's just like assumed like that's what we're gonna do. Cuz it was done for us because, like you said, we owe it. We have to be grateful enough to do exactly what was done to us.

Haley: Mm-hmm.

Andie Coston: But I was able to pick up that not all kids got what I got. And so that's kind of where already I was starting to like lean into like the dissonance of what I have. And, and that's the thing I was, I was adopted by the quintessential adoptive parents. I literally was adopted by a doctor and a teacher. Like that's what they told, that's what Georgia Tann would tell people, like they're a doctor and they're a teacher.

Like, it's so cliche. And I, you know, I had a, I had a pretty decent adoption besides ambushing me to meet my biological parents. But already I was able to recognize that what I had received, you know, I, I felt that I had to be grateful for that because other kids didn't get it. So that's, what you describe is exactly kind of where it started.

Haley: Okay. So I'll share part of my story then too. So when my husband and I were, you know, the first few years of our, not first few, maybe like maybe five years in, I don't know exactly. We went to like foster training classes and that was sort of the route we were kind of thinking of going and it was so strange because all the people in the room, like I was like, this is an interesting bunch of folks, and all the questions.

Andie Coston: This, that's as a former foster parent that sums up foster parents so well.

Haley: Now, this is a stereotype, but like so many of the questions were with regards to money.

Andie Coston: Mm-hmm.

Haley: And what they were going to get.

Andie Coston: Mm-hmm.

Haley: And I was like, I feel like that is the wrong reason to be here. So that was pretty hmm. The disillusionment was real in that moment. And then when we were considering adoption. I, we also went to training for that. And so like the full, however many, two day, 10 hour something for the first step and the way they discouraged older child adoption.

Andie Coston: Oof.

Haley: They just kept pushing for younger and younger and then like, because of all the trauma. And so if you get an infant, there's less. And if you adopt from, well, I'm in Canada, if you adopt from the United States, like you can get a younger baby and like freshly born. You know, like, like..

Andie Coston: Freshly born!

Haley: I literally sat in those classes and I was just like, wow. So there's all this need. And this was from a Christian adoption agency, of course.

Andie Coston: Mm-hmm.

Haley: There's all this need supposedly for older child adoption, but there's no money in it for them. And so they're pushing you towards using their infant adoption program.

Andie Coston: Mm-hmm.

Haley: And it was just so upsetting. And so that was like the piece of the puzzle that I was like, I don't think this is the right thing. Like, I just do not. So, okay. There's my thing now. How about you? Where did you come to it when actually it's terms of things are starting here now?

Andie Coston: Yeah, it's, I wanna say it's, it's sort of similar. It's, I, I wanna come back to that like commodification piece that you're talking about. You know, it started for us, I, my husband and I got married. He knew from the beginning that adoption was something I wanted to do. You know, my views were changing a little bit towards, you know, they were moving away from saviorism to, I just want to provide a home for, you know, a child in need, but I still wanted to adopt.

Then lo and behold we struggled for three years with infertility. And we both knew we wanted children. He comes from a family of nine. Both of my adoptive parents come from very large families too. And so I was like, I'm gonna have six kids. Which now I laugh hysterically at having only four. So we knew we wanted a family and we tried.

We tried, we did. We knew we also could not afford things beyond natural options because we were still, we were still poor. Which is really funny because we're, we literally went to a class with a very large Christian organization, introduction to adoption. We started filling out the paperwork and it's, I sat. We were poor.

Like, where did I think I was gonna get $40,000.

Haley: At the time... and now with inflation.

Andie Coston: Right!

Haley: Where are you gonna find 60?

Andie Coston: 60, even 70.

Haley: Mm-hmm.

Andie Coston: Like, where, where did I think? But this is, this is, I just wanna pause here for a second and say that this is, because the way, what I was thinking and the way I approached it was very much because of the social rhetoric that we are taught in the Christian community about adoption.

And I can see that now. And I can give myself a little grace for that now. But, you know, 1000% I was still in that Christian way of thinking. And so, long story short, we ended up having three children biologically. The doctors are still not sure how, by the way. We would joke about that all the time. Like, I don't know how you people got here, but here they are.

After our second was born, we had a family friend who was fostering and, and we decided, we went to like the intro class and we decided this is something we can do. My husband was working full-time. I was home with the littles. I was like, I have the capacity to be a foster parent. We have the space, let's do it.

And so that's kind of where things started to change because at that time we lived in Michigan, and Michigan had just become a trauma state, meaning they were integrating trauma education into their foster care system. And that was changing how they did things. Supposed to. I don't know, it was supposed to.

So part of my story is we were in these classes and one of the social workers had legitimately just gotten back from a training on trauma with Dr. Bessel van der Kolk. And they're like, oh, Heather just came back. Let's have her come in and tell you guys about trauma. Like this is the new thing, right? And so she walked in and she did this very quick five minute rundown on what trauma was and what it does to the brain.

I mean, she even got out her hand model. I wish you guys could see me. If you don't know what the hand model is, just Google brain hand trauma. And, and she showed how, you know what happens when our lids flip and something inside me broke. I was listening to this. I'm gonna start crying guys.

I'm sitting in a class with six other families. This is northern Michigan. We don't talk about our feelings to northern Michigan. We go hunting. As she's describing this, something within my soul broke and I started sobbing uncontrollably. Not just like little crying, you know, with like tears, and you're dabbing them away. I mean, like audibly hyperventilating, sobbing.

And my husband had to like put his arms around me and he's like, what's wrong? And I'm like, I can't. I can't talk. They had to pause the class. I had to regain myself. And I just simply said, that's me. That's what's wrong with me. And I think it was that moment where everything inside me shifted, where I realized I wasn't saving children. I wasn't helping children, I was tearing about apart families like mine had been torn apart.

And I was able to sit and feel the trauma that I had been hiding for 27 years. Actually, I think it was like 30, 32 at this point. And I think that's where every thing changed. That's where I started. What, you know, coming out of the fog, even though we hate that term. That's what I, it's the best thing I have to describe it.

And so, you know, we still, we still fostered, but our motivation behind it changed. It went from we're here to adopt, to, we are here to help families stay together. And we were placed with our now child shortly after that. We had fostered several other children who ended up either going into kinship care or one of 'em had, you know, one of our children had to move homes for different reasons unrelated to anything, but it was they ended up being adopted by that family.

But anyway. We were, we were placed with the child who's now our child. Fast forward to, we are still fostering. How our child came to be with us is not something that I'm going to share. I'm willing to tell y'all the details about my own story, but that's, that is our child's story to tell.

We ended up adopting through foster care because there was no other option. Our child was going to be placed and it was either us or someone that we didn't know. I, if you guys know anything about foster care, you know that they put children up on a website and people can browse the catalog to choose a child. And we did not want that either. And so yes, we ended up adopting through foster care because there was no other option.

I think. I think it's at this point, Haley, I already talked to you before we even started about this, but when... this is where I really had to sit with myself and it was hard. Because part of me was happy the case was over. Foster care is hard. It is difficult. It is even harder when you are either a former foster youth, a child who's experienced trauma, or an adoptee yourself.

You are bearing witness to your own story, playing out in a family that you care about. You are bearing witness to the system treating families unfairly. Manipulating them. Being coercive. Intentionally doing harm to foster families in the name of helping children. So it's very difficult. And, and so I really had to sit with myself and I came upon, I, I'd heard this quote before, but I came upon the, the Desmond Tutu quote.

"There comes a point where we need to stop pulling people out of the river. We need to go upstream and find out why they're falling in."

And this quote's been used a lot in the foster care and adoptive system that we gotta figure out what the root problem is. What, what's really happening here? And having walked through being a foster parent, having gone through a master's program and social work, and learning about policy and learning how these policies came to be and what their intentions really were, you know, I could kind of see where the root of the problem was, and I could see how I, I started to believe that we, we don't need to be doing this.

This is harmful. Something has to change. But also there are children who are in the river now. And we have to, I feel like the best way I can describe it is I'm a person who is actively working to figure out what's wrong at the top of the river. That's my job as a social worker. It's, it's in my code of ethics.

I need to be doing that. But also, I can't ignore in both my job as a therapist and my job as a mother, that there are children currently in the river. There are adoptive and foster families suffering right now, and they're raising children who need our help now. And so that's kind of, kind of where I've come to in our adoptive journey.

I wish, with everything inside me, every single day that there had been a better option. I wish I, again, I can't, I don't wanna share my child's story, but I wish we had been offered other options like guardianship. Foster care doesn't like guardianship.

This system, they will, if you say, I wanna choose guardianship, they will fight you. And they will tell you all the horror stories of how it's gone wrong to get you to not do that. But we were not even given that as an option. And I've, I've done a couple other podcasts talking about guardianship and all those other options, so I'm not gonna get into that.

But there's, there's not a day that goes by that I don't sit with the both/ and the nuances of how much I hate adoption and how much I've gained from it. And how I every day have to make choices for the betterment of my child where I lose. And I, and I'm okay with that because I'm an adoptee. I'm okay with that.

But I think that's why I'm so passionately working in this environment, in this community, because I see the top of the river and I can use my, I, I can, I can see the top of the river and I'm living in the river and I'm pulling people out of the river all at once.

It's a really, it's, it's, I know people legitimately hate me because I've adopted. I have known people who can't follow me, who can't participate in my work, who can't have anything to do with me because it triggers them, and that's okay. I understand it. I've been, I have experienced, we know social media on the internet.

I've experienced many, many, a, a bully, many a, a person who is triggered by me who says hurtful things. And after a lot of of work, I'm able to sit here and say like, that's okay. It's okay if you're listening to this podcast and you have to turn it off if, if it triggers something in you. I mean, Haley, you and I were just talking about how it's, it's gonna trigger stuff inside of us.

It's such a hard topic. It's such a difficult thing.

Haley: Well, one of the things I wanted to talk with you about, and I feel like I'm like poking a little bit. So, it's so awkward. It's so awkward.

Andie Coston: That's okay. That's okay. You, you can, you can poke, you can poke it.

Haley: So I've had guests come on the show before and right before we record, they'll be like, oh, and off the record, I'm also an adoptive parent, but don't ask me about that. I don't wanna talk about that. And I'm like, oh. Okay.

And so publicly on their online life, no one knows that they're also an adoptive parent. And I think it's probably for those reasons that you just shared about. The online trolling and such.

So here's the thing that's at the poke. I feel like for some of us, we might think, oh, well there's like levels of okayness. Like, okay, in Andie's child situation, maybe there was no other option. But what about the adoptees that literally go through the infant adoption process and are participating in the for-profit system. Or choose to adopt also trans nationally, so they, there's no chance that their adoptee's family will come knocking and you know, like all of the, like, there's like these levels of acceptability or not.

Andie Coston: Yeah. No, I, I know exactly what you're saying.

Haley: Do you have thoughts on that? Because I feel like I have some thoughts on that, but I not sure if I should say them out loud. Do you know?

Andie Coston: Yeah, I, I do know exactly what you mean. Yeah. And I mean, full transparency. I think I skipped this part and I did not skip this part on purpose. It's just when you're sitting here talking, your brain is running a mile, a million miles an hour. But we originally pursued, oh, I did say that we had pursued infant adoption. But we pursued infant adoption enough that we did a fundraiser and that's where it ended. Like we did that fundraiser and I, I actually canceled the fundraiser.

Cause inside me I was like, this is, no, this is no bueno. And we ended up doing it cuz I felt there, like literally the people at my church came to me and were like, no, we want to give you money for this. Of course you do. Of course you do.

Anyway, so, you know, that is part of my experience and I think it was because so much was happening in my life with the trauma work that it all, just, that portion of my life stopped right there, for the reasons of the commodification that comes into play.

But I, I do wanna go back and I, well first I wanna say like, I don't speak for anybody else's story but my own. But also I have seen themes in, in speaking with other adoptees who adopt. I've, I've seen a lot of, a lot of common themes that, you know, why? Because a lot of adoptees ask adoptees who adopt? Why? Why would you do that?

And what I see most of the time is that adoptees who have adopted, number one, are still very much in the view, the POV that adoption is love and adoption is helping. And adoption, like they had wonderful adoptions and they're grateful, which I validate those. Like I had great adoptive parents. Not perfect, but so that's, I can understand it where they're coming from. I did understand it at one point. I just told you that we were pursuing that type of adoption.

A lot of adoptees also will not challenge that idea because to walk out of that is to break their safety net, is to. Now, I'm speaking as the therapist. A lot of adoptees cannot acknowledge that adoption is anything other than love because then they would have to feel the feelings that they have been hiding, that they have been ignoring, that they have been in, they have been storing in their hippocampus and their amygdala, and have not allowed to enter the prefrontal cortex.

It is a safety coping skill. And I, I really want people who are angry at us to hear that it is a coping skill. Is it a good one? I don't know, but it's, it's, it's no different than any other coping skill. It was developed as a protection mechanism for their infant selves, their toddler selves, to feel safe in a situation where their body was telling them they weren't safe.

That's basic trauma. I mean it's not basic trauma. That's basic trauma lesson.

So that's one aspect that I find on, on why adoptees adopt is because they wanna replicate that feeling. And if they can replicate what has occurred to them positively, then they can feel okay with what happened to them. That's what I've seen both online and in therapy.

Now another common theme I've seen is, I would say somewhat similar to mine, where who better to raise an adoptee than another adoptee? And I know a lot of people think that's a justification, but it's not. Because why are we all here? Why do we come onto podcasts?

Why do we speak out against what happened to us? Because it hurt. And no other person is gonna be able to see my child the way I see them. AS an adoptee, because I can, this happens daily, my husband cannot see things because he's not adopted. And he, we will be struggling in a normal child struggle and a normal daily thing that children get upset about. And I will say, Uhuh, that's not why, that's not why they're mad. They're mad because... and he'll be like, how do you know that? I'll be like, because that's why I'm mad.

And, and so again, it's not a justification for adopting, but going back to the river, who, who is better equipped than those of us who have been through it and done our own work? I think that's key. I I, there are many, many people adopted, parents, adopted or not, who haven't done their own work. And I think it's key that if you are an adoptee who has adopted to really be self-aware. And to have boundaries in your own life. There are certain points of parenting that I cannot do with our child.

It is an open discussion. There's therapy involved for all parties. And so I think, I think I put in the, the, the email to you, Haley that I wanted to talk about like even if you've adopted as an adoptee, there's good things and there's bad things. There's still the both and there's, there are things that I can see, things that no one else can, but there's also, I get triggered by things that no one else gets triggered by.

And my child wound gets triggered by things that aren't their fault, but are simply, that happened to me and, and now we're actively trying to parent it.

Haley: Well, when you were talking through some of those different reasons or the places where people come from, I remember talking to another adoptee who had adopted. She'd adopted internationally and she had already had adult children. And so now they were raising this adopted child together, her and her husband and. I asked her on two or three separate occasions, like if she felt any sort of differences in parenting or sort of, you know, I was trying to get at that. And that question just never connected for her. Because I really think she literally didn't think of herself as an adoptive parent.

Like, like she could not connect those two. And she was very outspoken and very critical of adoption and, and all of those things. And I was like, wow, you're really not putting it together.

Andie Coston: Yeah. And, and I think that's, that's so hard to, that's, that's difficult. I think people here, you know, being an adoptee who has adopted, my primary lens will always be as an adoptee. That's my story. That's how I came to be like my, my brain formed as an adoptee. The trauma formed my brain.

However, I am an adoptive parent and you know, we talk about this in adoption all the time. With that comes a power dynamic that's uncomfortable for our, for ourselves. It's uncomfortable for people around us. I would say there's a, there's a core group of us in, in the community, just like my online community. People I've found who were, were pretty good at sitting in that both/ and, but we really struggle with adoptees hate us cuz we adopted. Adoptive parents hate us because we mirror to them how they need to parent. What they need to change.

And, and, and we actively call them out and hold them account and you know, first parents are uncomfortable with us cuz we're both. So I think it's, it is hard to acknowledge that you're holding these two different titles. These two different roles. How do I, like, you know, daily, I have to say, yes, I'm an adoptee.

But my, the majority of my daily life has to be focusing on that I'm an adoptive parent. Because I'm, I'm raising a child. I'm responsible for that. I'm accountable for that. One day my child's gonna grow up, probably write an expose. You guys will all buy it. It's gonna be great. I'm gonna read it. I'm gonna support my child. I'll be at the book signing and it's gonna tear me to pieces I'm sure.

But I can't wait for that day as well because I want my child to be empowered as a, I want them to be able to talk about that. And that's where I focus on. I'm the adoptive parent and that's where I have to do the work. That's my job at daily. But yeah, it's, it's definitely hard to connect those pieces.

I don't know if that answered the question or the, the poke you were going for.

Haley: Well, here's my last thing before we go into resources. And again, you don't have to answer for someone else's bad behavior. So I'm just gonna give you a little, little story time. So.

Andie Coston: Oh, I love story time.

Haley: I used to co-host on adoptee support group and it's still going. My friends are running it, but I just didn't have capacity anymore. And, it was an adoptees connect group. So you always start out, you give the, like, we keep things confidential, all the support group things, right?

Andie Coston: Mm-hmm.

Haley: If you're more, if you're a member of more than one part of the constellation, this group is for your adoptee hat only, right? Adult adoptees support. So groups are confidential. I'm gonna share this part of a story because this person broke confidentiality.

Andie Coston: Mm-hmm.

Haley: So this person came to the group also as an adoptive parent. And she came looking for support parenting her child.

Andie Coston: Hmm.

Haley: And that is not the point of the group. And so, two or three times I had to say. Okay, but we're putting, put our adoptee hats on like this. We are not helping to give advice kind of thing. Anyway, so, so they left the group having had a really terrible experience because they came for parenting advice, not as an adoptive person. They came as an adoptive parent.

And so now this person publicly shares on all these podcasts about these angry adoptees and how we traumatized her and we told her we all wish we had been aborted. And just, just all of these things that, like fake news. Fake news. That is not what happened. Fake news.

Andie Coston: Yeah.

Haley: And so when you say we all need to do our own work, I mean that is the kind of person who's out there teaching other adoptive parents how to parent their child when they clearly have not done their own work, are somehow delusional because that is not the event that occurred. So what, what are we supposed to do with that? What are we supposed to do with that Andie?

Andie Coston: I don't know! I, you know, I think I can understand, like I said, I can understand adoptees who hate me and, and first parents. Like I, I get it. I, I can understand. I gained from adoption. I hold the power dynamic. I have a very difficult time, and this is my humanity showing, understanding adoptees who adopt, who aren't doing their work.

How do you wake up in the morning, like? I know this sounds, so this is not my therapist hat , but truly, this is my human hat. How are you like, how can you parent an an adoptee, being an adoptee yourself without doing your work? You are actively choosing to hurt your own community and your child's community.

I do this work both in my off, like in therapy myself. I do this work in my home as my business as my job because I am accountable to a child in my home, and I, I want to make it better. How I, like, I I don't know how to answer that question because I don't know what to do with that because I don't know how they cannot.

Haley: Well, here, here's something that I'll share that I really respect about you. Because I also know that woman's child's story. I could write a book about it because of how much she's disclosed. And she'll say things like, we're not allowed to tell our, our child's story. You know, it's, we have to keep them private and then goes on to spill all the tea.

Andie Coston: Oh, that's my favorite.

Haley: Yeah. So, but you have, I hope, demonstrated to folks like you can hold back personal details of something that is not your own. I hope you're modeling, I think you are. I think you're modeling the way and the both, and like sitting in it like, it's uncomfortable.

It's uncomfortable for me to talk about with you that you adopted. I'm my head. I'm like, oh my gosh, I wish we had another hour. Like, what do you think about abolition? Like you are part of the foster care system. And like, why? Like without getting to story, like,

Andie Coston: Oh I got opinions.

Haley: Yeah. Why, why is there even someone out there that says that parent can't parent this child properly according to this state.

Andie Coston: Who decides that?

Haley: Who exactly. Who decides that? So I know we, I

Andie Coston: and i, I know who decides it. I've seen them do it, and I'm like, why are you the person? Why am we ? Who said you were? Like you mm-hmm, you have a hard time getting your car oil changed. Why are you deciding who stays and who goes?

Haley: Mm-hmm. But I think, I think one of the most helpful things that you shared today is something that you kind of wrote a little bit about on one of your Instagram posts, you said, "somewhere deep within myself, I subconsciously believed if I became the rescuer, then I could fix that wound within myself."

And not to psychoanalyze every single person who's adopted, but I think there's real ring of truth to that for many.

Andie Coston: Mm-hmm. Yes.

Haley: So, I don't know. Bringing that to light hopefully will help. Ya'll stop bullying. Stop, stop sending these harassing messages. Like, it's done. It's done. Like, I don't, underst I don't understand.

Andie Coston: Yeah. I, and I think that it's, I wish every day that my adoption had never occurred. I wish every day that my child's adoption had never occurred. It shouldn't be this way. I think we hear that phrase a lot in adoption in this community. It should not be this way. And that makes me angry.

I'm an angry adoptee. I'm gonna just, I don't know if you guys know this, but adoptees can be anger, angry and it can be healthy. Anger is healthy. So when people call me an angry adopting like, thank you, that means a lot to me. Anyway I think that right now, why I'm here on this podcast, knowing that both you and I will get flack, knowing there will be both positive and very negative feedback, is because there is not a space for adoptees who adopted to wrestle that. To deal with that.

There's not a space for potential adoptive parents who are adoptees to sit and feel comfortable talking about it. That's why I'm here today is because we need to talk about it. We need to create that space so that adoptees can answer that question before more harm is done. So that we can say, without having to hide in the shadows, because so many of us do, like you said, I, I don't think there is a week that goes by that somebody doesn't message me and say I'm an adoptee, but I also adopted, I'm scared to let people know. And they have every right to be.

I have been called disgusting. I have been called evil. I have received death threats. I have received threats to find me and my family so somebody can take my child and save them from me. That's not okay. And that's why I'm here is because I want there to be a space for adoptees who either considering adoption, considering foster care have already done it, to answer that question within themselves. To, to face that reality of the, the quote that you just shared.

Because I think if we're gonna create change, if we're going to pursue abolition and adoption, if we're gonna rewrite the system, if we're gonna, you know, fix it, it's gonna take every single one of us.

Haley: Well, I really appreciate you sharing with us and , it's, it's heavy. Even as you said those things, I was like, well, no, but they shouldn't be considering adoption. Just like,

Andie Coston: Right. Right.

Haley: So, you know, like I, in my head I'm like, oh no, but we're not doing that anymore. So we all have very different views. But we can be civil and look, we had a whole conversation, you know? I've talked before, like, we could do it. It's possible.

Andie Coston: It's po It's not easy.

Haley: No, it's not.

Andie Coston: It is not easy. And it definitely triggers us. Like, I know full well after this I'm gonna go, I don't know, take a nap or something, whatever my body decides I was gonna process the, the trauma triggers.

Haley: When, when I post the social on this I am. I'm gonna feel unwell. So hopefully, yeah, you'll just behave yourselves. We don't please, you know, if you disagree. I don't, I don't need to know about it. Neither does Andie, frankly.

Okay. Let's talk about our recommended resources. So I have learned so much from your Instagram. You are one of my favorite follows. I don't know if people know this, but on Adoptees On, like I follow quite a few accounts, but I don't really check too often cuz I know ever want to replicate or steal someone's work inadvertently. It's kind of one of those things, that's why I don't really watch too much. But if I see an Andie story? Click!

Andie Coston: Well, let's be honest, there's a lot more humor in that there is education sometimes.

Haley: Oh my gosh, that's my, like, that's the best part. So anyway, if you're not following you make, gotta make sure you follow. And there is a lot of education and for those of us who are not interested in talking to adoptive parents or teaching them anything, you're picking up a lot of that slack and taking that on and really doing work that I literally cannot. I have rules on my page. I don't engage because it's not for me.

So I'm really thankful for people like you who are able to sit in the both/ and teach people what they need to know. Call them out on what they need to be called out on.

Andie Coston: That's always a fun time.

Haley: But the other cool thing that you're a part of, and I actually have you can't, you're not gonna be able to see them. But the POST Resource boxes, do you wanna tell us a little bit about that?

Andie Coston: So, POST resource, oh gosh, it's, there's so many ways I could like describe it or it came together. How it started was I met this lady online, Claire. She, she, her handle is _project_dawn, another adoptee.

And we got to know each other online and one day, we had not met yet. I got this text and she's like, we're gonna do this thing. And I'm like, I don't want to do this thing. I don't have the energy for it. That's why I felt internally, I feel like that's still some days, especially like as we're pushing to get things done.

But in a matter of 15 minutes we developed this idea and it literally only took 15 minutes because it's exactly what we needed as kids. And it is a business. We're very upfront about that because you're gonna pay us for our work and our lived experience and, you know, I got a degree. We're very upfront about that.

We are not a nonprofit. We are, we don't give these things out for free, but it's a connection. We started with this connection box and the connection box is this gorgeous box that we designed and had made, and it's a physical object that an adoptee or foster youth can have and hold and put in things that are important to them that they have, you know, relating to their adoption or anything that's just important to them.

The idea being then we provide you, we just started a subscription service where we provide the adoptive parents literal templates and activities with step-by-step how-tos based on age development and abilities that they can either share with biological, first parents. They, then it creates the relationship where we're learning about each other, we're sharing things.

If you're in an open adoption, you send these back and forth. Adoptive parents pay for everything. They send it or send the link with our subscription service. It's all downloadable. We specifically designed this for every single type of adoption and foster care and kinship placement and guardianship.

It is applicable to adult adoptees, to former foster youth. And really what it does is it is, if it's an open adoption, it, it encourages that connection because we believe connected families are stronger families. That's literally our motto. If you are in a closed adoption, it is a tool that adoptive parents can use to help encourage the adoptee to develop their identity to process.

We created it so therapists can take it and use it in therapy room to again, help with identity processing and developing like life storybooks. So there's, it can be used in so many different ways and we, with our subscription, we've adjusted all of the wording and all of the instructions so you don't have an excuse.

We hear a lot that adoptive parents are like, oh, well I don't have any, I don't have this tool. I don't have that resource. I mean, I grew up in the eighties, we didn't have anything. We're literally making this so that 20 years from now, if an adoptive parent says that, we can say, no, no, no. It was there and you, it was there.

So it's a no excuse tool for adoptive parents, foster parents, guardians, kinship, to create that relationship, to do the work. We provide journal entries and education that continue to educate and challenge the adoptive parents, and we provide tools and activities for the, the kids and/ or adopted people to continue to process their identities.

Haley: I bought them when you first launched them to support adoptee business, and I'm keeping all of my, Hmm, all of my adoption paperwork and genealogy history that I've printed off and emails I've printed off from both sides. I, that's, it's sort of like my treasure box. So that's how I'm using it.

Andie Coston: Yeah. That's kind of what we wanted it to be. A treasure box. We specifically designed it, it's look so that you did, it could be on your bookshelf and you wouldn't really know what it was because we do know a lot of first parents don't have the safety to share that part of their story and a lot of adoptees don't either.

And so we wanted it to be something that was gorgeous and beautiful and honored their story, but also was safe. To, to be able to use just like that.

Haley: Lovely. Okay, so where can we find those and where can we connect with you online?

Andie Coston: You can, POST Resources just postresource.com. You can read more about us. There's a way better explanation than what I just gave because I tend to get too wordy when I'm talking on podcasts. So you, and you can always email us. There's a link to contact us if you have any questions. We also do something at POST Resource called sponsorships where if, if you're any part of the constellation and you want to provide that for someone who can't afford it, we do not ask adoptees or first parents to pay.

We want to be able to one day be working with agencies so that all of this comes, you know, free to the adoptee and, and to the first parent because it should not cost us, should not cost them. So you can do a sponsorship and we have a list of people waiting and we will send them the whole kit.

So if you have any questions, there's a way to contact us there. I can be found andieink.com or AndieInk on Instagram.

Haley: Perfect. And if you wanna hear more from Andie talking about trauma and those kinds of things you have one season of a podcast called Trauma Informed Everything. We'll link to that.

And you've got so much of your writing and work is available online and linked on your website. So hopefully folks will check that out. Thanks so much for sharing with me. And yeah. I really appreciate talking about something really difficult with you. Thank you for spending your resources talking about.

Andie Coston: I'd like to say it was a pleasure.

Haley: Oh, really? Which part? When I told, when I told this story about the adoptive parent who was slandering me online. That hurts.

Andie Coston: Oh my gosh. I just, people anyway, that's why I became a therapist. But, but I think, you know, I, I wanna just say thank you to the people who did make it this far. The podcast. I know that this is not an easy topic. I know that there are, you know, where you live in a society that wants like black and white answers, it doesn't come often in adoption, and I'm sorry that I can't give black and white answers.

I wish I could and, and I know that any answers I give to some people are going to sound like excuses, and I acknowledge that it. You know, they're gonna sound like justification. I acknowledge that. So thanks Haley for sitting through it. I, I know it wasn't easy for you. It's a pleasure, right? It's a pleasure.

Haley: It was a pleasure. Can't wait. Thank you. It was a pleasure talking with you, Andie.

Andie and I chatted a little bit after our conversation here that was on the record, and she let me know that she will be announcing in the future a possibility of a community for adoptees who are also adoptive parents. So if that is of interest to you, make sure you're following her on Instagram and she will put updates up there as it's available.

You know, this was a hard one, and it's one of those episodes that I am going to feel a little nervous when it goes live. I think talking about the complexities of this, it's very easy for me to sit here and say adoption is never the right thing to do when I have absolutely no experience personally with children that need permanence.

And I am really, really hopeful that as more of us advocate for family preservation and kinship care and the importance of legal guardianship and access to our original records and identity preservation, meaning that our birth certificates are not altered in any way, that there is no secrecy about our genetic origins...

I think the more times and ways we're able to advocate for those and are successful, that, that is the way we wanna move forward, in my personal opinion. And I think probably there are a lot of folks that would agree with that. And I don't know in the time we're recording this in 2023, if that is too idealistic. I don't know because I don't have personal experience with how all the systems work.

The other piece that we really didn't get into, we just briefly mentioned, was the abolitionist movement and with specifically in regards to the foster care system or as the abolitionist groups may call it the family policing system.

And if you're not familiar with those terms, I hope that you will do some looking around Google and read some books on the topic because I think there is a lot we can learn from the abolitionist movement. And so many groups have very, very strong opinions about participating in the system at this time detracts from the abolitionist movement, right?

So once again, we're back in the gray. So I look forward to learning more about this in the future. And also being mindful for myself that talking to adoptive parents is hard. But once they become your friends and you see them and you see the heart behind it and you see we tried to do all the ethical things and, and, and... it's a lot easier to see the other side.

So I don't know. Am I talking outta both sides of my mouth? Believe me, I , I see it and I see the complexity and I still hope there are no more adopted people created in this world because I don't wish the pain of being separated from our original families on anyone. And yet there are very, very, very few cases where children need to be protected.

And I think that's the way that's, that's the argument so many people will come to and it is such a tiny percentage of adoption situations present day. So I will keep that in mind too.

Alright, my friend. Thank you for engaging in this, really looking critically at adoption from an adopted person's perspective. And yeah, go out there and be a good human on the internet. Thank you for listening.

Next week, , we are gonna have the start, part one of a two part back to back, very, very exciting interview with Deanna Shrodes. I can't wait to share it. Her story is amazing. So come back next week for a part one of my two-part interview with Deanna Shrodes and thanks for listening.

Well, let's talk again next Friday.

241 Kirsta Bowman

Transcript

Full shownotes: https://www.adopteeson.com/listen/241


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to adoptees on the podcast where adoptees discuss the adoption experience. I'm Haley Radke. Today's guest is Kirsta Bowman, also known as Karpoozy too much of the internet. Kirsta is an adoptee advocate who has alerted millions of TikTok viewers about unethical adoption rehoming practices. She shares some of her personal search and reunion story with us today, and we chat about the complexities of reunion when your biological family lives on another continent. And of course we revisit the topic of grief when you're rejected from being reunited and when you find a grave.

Today's episode has mentions of sexual assault and suicide.

Before we get started, I wanted to personally invite you to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world.

We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, Adopteeson.com. Well, let's listen in.

I'm so pleased to Welcome to Adoptees On on Kirsta Bowman. Welcome Kirsta!

Kirsta Bowman: Hi. Thank you for having me.

Haley: I'd love it if you would share some of your story with us.

Kirsta Bowman: Awesome. So I was, am a private domestic adoptee. I was adopted and born out of the state of Louisiana. I was born in New Orleans. At six days old, I was taken to upstate New York where I was raised for my entire life. I recently, well, I moved to Milwaukee, Wisconsin a few years ago with my husband, so I'm a Midwesterner now.

What makes my adoption a little unique compared to most domestic adoptees is I do have international birth family. I had no idea who my father was until I took a DNA test four years ago and my results came back that I was half Greek.

And I found out very quickly that my birth father is from Greece, and he was a sailor in his day. So he was in America several times during the eighties and nineties working, and he got my mom pregnant while he was in New Orleans. And by the time that she realized that she was pregnant with me, he was already back in Greece.

So there are things that I relate to more with being an international adoptee, even though I am not one, because I was born in America. So I like to joke that I am a domestic product made with imported goods.

Haley: Oh, no.

Kirsta Bowman: So I'm in Reunion with those sides of my birth family. However, my father has rejected me. I went to Athens, Greece last year to meet my family on that side with the hopes of maybe he would change his mind when I got there, and he absolutely did not want anything to do with me. That is his choice. That's a reflection on him, not on me. But for the most part, I've had a very awesome reunion experience.

My mom's side, I never got to meet my mom. She passed away in 2016. I found my family in 2019, but I have two sisters. One was kept, one was also placed for adoption. I have my brother. I have my Aunt Linda, who is the half sister to my birth mom. They never knew each other. I found her on Ancestry three years ago, and it's been a really great positive adoption experience, and I'm honestly really blessed and very, very grateful that 99% of the people that I have found, my birth family want to have a relationship with.

I grew up knowing that I was adopted. My parents never hid that from me. That was something that they did very, very well. I don't have like that concrete memory of them sitting me down saying, you're adopted. It was always part of my language, like they would talk to me saying like, you know, your birth mom, adoptive parents.

I'm not sure how I'd feel about it now. Being, you know, out of the fog and coming to terms with my struggle surrounding being adopted. But they did have a picture book made for me that explained my adoption story. And I remember growing up just really like having that tactile of the book that I could go to that explained my own adoption story.

It used my name, my birth mother's name. I'm not sure how I'd feel about it now. But I really liked having that growing up. My mom never left me a letter. I had very few pictures of her, so I just liked that I had something that I could, like hold onto of her. You know, I did not have a great relationship with my adoptive mother, and I will never call her a mom.

She is my adoptive mother. She abused me in more than one way, and she passed away in 2017, and I hate to say it but, it's been nice not having to hear from them again.

Haley: And you have a good relationship with your adoptive father?

Kirsta Bowman: Yes, yes. My dad's amazing. I love my dad so much. I talk to him every day. It's usually, I usually get a selfie of him and his chihuahua. He loves that dog so much. Yeah.

My dad doesn't know about a lot of the stuff that happened to me as a child. Because a lot of like the bigger stuff would happen when he wasn't home. He worked full-time. And my adoptive mom, like she had way too many medical issues to work and there'd be a lot of times where she'd be like, don't tell your father.

If you tell your father, we'll get divorced and then you're stuck with me. So she knew what she was doing wasn't appropriate by the time I was 10 years old and in the fifth grade, my adoptive mother had a kidney transplant, a pancreas transplant, and a leg amputation. She was a type one diabetic and even when they were in the process of adopting, social workers noted in the home study, Sherry is very needy with her medical issues and relies on the foster care children to take care of her.

My adopted parents did foster care several times before seeking private adoption. Because they went into foster care, only wanting to adopt. And after the fourth child was reunified with her family, my adoptive mother was like, this is too much. We're gonna privately adopt cuz I don't want that to happen.

And I was, my parents' second adoption attempt, privately, they had an adoption fall through just weeks before my birth mom had reached out to them. But my adoptive mother had a lot of health issues.

Let's read some of my notes that I have. This is a home study of my adoptive parents to my, about my adoptive parents. This is a home study from my adoptive parents. This was for foster care, but this was approved during the same year that they were privately adopting. So the adoption agency used this home study because it was the current home study. So let's just read a little shall we?

"Sherry was born and grew up in this town. Her mother and father are also from the same town. Sherry is an only child and claims that she was very spoiled and still is by her parents who give her anything she wants. She was diagnosed as a diabetic but refused to take care of herself.

She drank alcohol and did cocaine a lot at the time, and was charged with a DUI six years ago. Sherry stopped drinking and has not used alcohol or substances since then. She went legally blind from the diabetes and was only able to see shadows. She had an operation on her eyes and subsequent laser treatments, which were successful, and she got her sight back.

Sherry's mother does not feel that her daughter will be able to manage as a foster care parent and has discouraged Sherry from doing so. Sherry spent several months in nursing school studying to be an LPN. She never finished due to her diabetes and does not know if she'll go back to this or not. She has been advised to not have children of her own due to her diabetic condition."

A few sentences later.

"There are no apparent health reasons that would prevent this couple from becoming foster care parents. Sherry has diabetes and suffered many complications from this. She was unable to work outside the home, but a doctor feels that having a foster care child would be good for Sherry."

Yeah.

Haley: Like a pet.

Kirsta Bowman: Like a pet!

Haley: To comfort and care for her? Oh, no.

Kirsta Bowman: I joked that I was an emotional support animal, but I was also a nurse. I actually just made a TikTok right before we hopped on, because one thing I haven't really shared much on, like my TikTok page, are the medical issues that my adoptive mother had because I don't want it to come off as a place of, you know, a point of ableism because that's not my point.

When I, you know, share the medical trauma adjacent that I saw growing up because, you know, there, there are people who have disabilities, there are people who go through, you know, medical treatments like an organ transplant, who love their children, are great parents of their children. So I never wanna come off as it being ableist. But, there were multiple times where I would stay at my second grade teacher's house from weeks to months at a time while my adoptive mother was having one of her transplants or the leg amputation.

We, I was raised in upstate New York, but for the kidney and pancreas transplant, her and my dad flew out to Minneapolis, Minnesota to a hospital called Fairview. So since both of them were gone, I would say at my second grade teacher's house. There were a few other times where I would stay at my best friend Marissa's house with her family.

They would try to have me stay there if it was during the summer, but not during the school year because, you know, they had, you know, they have their own children. Marissa and her brother were also adopted. They were adopted from Korea. So I did have, like, my best friend growing up was also adopted, so I, I really, really loved that I had that. It made me feel less alone. I know many adopts grow up not knowing another adopted person and my best friend was also adopted, so even though we had differences with her being an international transracial adoptee, it was nice having like another friend who kind of got it, but multiple times I either stayed at their house or my second grade teachers house.

And when I stayed at my second grade teacher's house, you know, I drove into school with her. Everyone knew my business. I would get questions like, oh, why can't your mom take care of you? Does your mom not want you? She adopted you and now she can't take care of you. You know, kids noticed that kind of stuff and I used to think that it didn't really have its impact on me, but it did.

Like, I kind of feel like it was, you know, respite care to an extent. There were multiple times where I just was told Your mom can't take care of you, so we're gonna put you somewhere else. Okay. Well, I was always told my birth mother, Reba, like was too messed up to take care of.

Haley: I've seen you share publicly about mental health struggles and and unraveling the impact adoption has had on your life. When did you really start to realize the adoptee issues, or did you kind of always know and then like what led you to create your TikTok account?

Kirsta Bowman: I always knew that I had issues with being adopted. Partially because my adoptive mother was just so horrible to me. Like, you know, if, if I had what I now know as a PTSD attack, like I didn't misbehave as a child. I work with children, you know, I'm a teacher now and even if I was a misbehaving child, that doesn't excuse like what was done and said to me.

But I would, I would just get frustrated at something and cry. You know, I would be emotionally disregulated, as what happens with children, and adults. I mean, who doesn't cry when they're like overwhelmed with something? At least, at least I do.

And if I ever had any sort of emotional distress, I would be called a f--k up with my birth mom. No wonder your mom didn't want you. I'm gonna send you back. I don't want to...

My my adoptive mother just could not handle a child being a child. So I always knew that I had issues with being adopted. I knew that I had siblings that my mom had kept, and I always wondered what was so wrong with me that I wasn't good enough to keep as a baby? Like newborn baby, womb wet. And even then I was not good enough. What was so wrong with me? And that always bothered me. Even as a small child.

I knew that my adoptive mother was not a nice person to me, but I didn't feel like it was safe to really talk about it until she had passed away. Her death was not expected. She had to go to the hospital because she had some sort of infection, and because of her transplants, anytime that she was slightly sick, like she had to go to the hospital to monitor her symptoms.

And they, they gave her like some kind of medication and interacted poorly and she ended up passing away of heart failure. And when my dad called me to tell me, I was at school, was watching second grade eat their breakfasts. I had breakfast duty. I just happened to keep my phone on vibrate that day instead of silent like I usually do.

And my dad called me and said, your mother passed away. He was crying. I didn't expect that to come out of his mouth, but when he hung up, the first thing I thought was, thank f--king God. I never have to hear her voice again. And I, I hate to say that about someone who's, you know, passed away, but she abused me. She mistreated me.

So it was hard emotionally because I was living in Wisconsin and me and my husband had to go back for the services. I didn't feel bad for my adoptive mother, Sherry, but I felt a lot of grieving for my father and my grandma and I did have guilt, like just, okay, I'm here for a week and a half now I'm going back to new to Wisconsin.

It was pretty hardy emotionally in a lot of ways, and this is before I'd been diagnosed with PTSD, and it started bringing up a lot of memories and feelings that I had suppressed for years and years and years. And I struggled greatly with my mental health a lot that year.

I, one day was with my husband's little sister who's also adopted. She's 15 years younger than me, but she shared that her birth mom had found her and she wasn't sure what to do about it. And I just remember thinking, you know, she is, she's a teenager and she's doing what I've wanted to do for so long. So I finally said, I wanna find my family. And this is about a year, a year after my adoptive mother had passed away and my husband had ordered me a DNA a kit for Christmas December of 2018.

And you know, I, I don't know if you've done a DNA kit yet, but when , I was getting very, very antsy for my results to come in. You know, the tube came, I, I sent it the same day. I know some adoptees will like hold onto the kit for a while because once you do it, it's a pandora's box.

But one day, January 18th, 2019, I was like, I bet I can find 'em on Facebook. I bet I can find someone at least who knew my mom on Facebook. So it was a, it was a Friday evening. My husband had not gotten home yet from his teaching position, so I was like, doo-do-doo-doo, let's, let's do what we can do.

And I wrote, I wrote a note on a piece of paper that said, hi, my name is Kirsta Bowman. I was born and adopted out of New Orleans, Louisiana. My birthday's December 4th, Reba McBride was my birth mother, and I'm looking for any biological family. I posted it to a bunch of New Orleans Facebook groups hoping that someone would see it, at least knowing who my mom was. New Orleans isn't a big city, it's less than half a million people, and you know, she lived there for most of her life between that and Mobile, Alabama.

So I'm like someone at least might recognize my mother's name. It got close to a thousand shares. Within two hours, someone messaged me and said, Hey, I knew your mom. So that right there is like, ah, that's the first time anyone has talked to me that knew my mother, who was not my adoptive parents. So that right there felt like my second life started.

And this is just someone who said they knew my mother. It's not a sibling, it's not a family member. They just knew my mom and they weren't like my, my adopted family and I talked to 'em for a little bit and they said, your mom got remarried. Look up Reba Torrance and see what pops up. So I typed that in and lo and behold a few new names popped in onto white pages into Google. So I copy and pasted the first one, a very Greek name. I copy and pasted that name into Facebook, and a woman in her early, early forties, late thirties popped up with straight hair, similar face shape as me. And because of the age difference, I didn't think it, at first it was a sibling or anything, maybe someone who knew my mom.

So I messaged them something I messaged way too many times at this point: hi, my name is Kirsta. I was adopted at birth in America I'm looking for first, family. Reba McBride was my mom. And she responded back within maybe an hour saying, oh my God, Kirsta, you're my sister. And the next thing out of her mouth, well, typing was you were born on December 3rd, right?

I've been looking for you. She had my name spelled wrong and she had my birthday wrong because my mom went to labor on the third. But I was born a little after midnight on the fourth. So within three to four hours of searching on Facebook, I found my sister and it's been amazing ever since then. So long story short, I finally felt comfortable talking about my adoption story on my Instagram account.

Karpoozy is just my Instagram, like that's my personal account. I didn't make a separate adoption account, so I just shared that I was in Reunion and found my siblings and I went down to New Orleans, you know, two months later to meet them with my husband. My husband's been so supportive through all of this.

Shout out to my husband. And when the DNA results came back, it showed that I was half Greek, and my siblings are also on ancestry, so it's really easy to see, you know, who we share and who we don't share. And I was able to figure out pretty quickly like, okay, my dad's, my dad's not American. What's going on?

I have no strong measures on my Greek side. People in Greece don't do DNA tests. They know they're Greek.

Haley: Haha, that's good.

Kirsta Bowman: But, but, but it's true. Like, you know, they don't do DNA tests. They know they're Greek.

Haley: Well, there's a lot of in international adoptees whose searches are very difficult because the commercial DNA kits that we're doing over here in North America are not really popular there.

Kirsta Bowman: Yeah, like I, I know so many like South Korean adoptees who just don't have any information when they do a DNA test because people in Korea know they're Korean. It's very, very similar. The only benefit is the Greek community is very, very small and incredibly nosy. So I started making posts about, you know, attempting to identify who my birth father was.

And at first I was kind of like, I don't really like talking about myself. Like, you know, I, I think that's kind of like an adoptee thing. We're kind of told to like, be quiet and be grateful. I kind of like felt bad talking about myself so much on my own Instagram page, but here we are late here we are, you know, three years later.

But I was just sharing stuff about, you know, trying to identify my birth father and people are just being like, so supportive. And I started, you know, reaching out to other adoptees like online for the first time and realized like, oh, other adoptees feel this way too. It's just not me. Okay, cool. And instagram came out with like the reels feature.

So I started like doing like little, you know, quick 15 second videos and they were getting a lot of engagement and someone's like, you need to get on TikTok. I was like, no, TikTok isn't for millennials, it's for the young people. And then, I don't know, like a year and a half later I was like f--- it, and I started making TikTok and it kind of just like exploded.

What I really like about TikTok is it's really easy to show receipts. One of my favorite comments I ever got on TikTok was, I know when I see you with a green screen, I need to sit down. But it's like, it's, it's true though. Like how, how much more seriously are we taken when we have like receipts like, Hey, this is how people talk about their kids.

I talk a lot about like the adoption rehoming because I was threatened with it all of the time and you know, Micah and James StauStaufferer rehomed their child a few years prior to all of this. I knew that was a reality, but I didn't realize like people didn't know this kind of stuff was going on. So, you know, I, before I even hopped on this podcast, I was going on live sharing screenshots with adopted children getting rehomed.

I have a petition that I keep sharing. I'm trying to get gain signatures on that so I can like present it to, you know, some media outlets we're at like almost 1300 signatures now. I always knew that adoption was a messed up industry and that people made money off my adoption. And it, it's frustrating that people don't believe us until we have like such concrete proof.

Adoption is a traumatic event and a trauma for many of us, and a lot of us do have, you know, heavy ramifications from that adoption trauma. Not all adoptees, you know, not every single adopted person has PTSD. I do, but it's really frustrating that we're not taken seriously until we have like proof, after proof, after proof after proof.

Like, you should just believe that we're struggling because we say that we're struggling. How often are we told, not all adoptees feel that way? Okay, well, the fact that some of us feel that way should be concerning enough for you because even if only 1% of adopted people struggle with being adopted, that's 1% too many because we're told adoption is what's best for us.

Adoption is love. Adoption is forever. Well, for a lot of us, it's not forever. It's not unconditional love. There's, there's con, there's conditions attached to that love to that adoption. It hasn't happened with me, but how many adoptees get like disowned from their adoptive families when they're in contact with their birth families or or attempt to reach out?

I didn't feel safe looking for my biological family until after my adopted mother passed away because. It would've been a s--- storm.

Haley: As you say that, what I think about is something I complain about all the time, is I see, and like I'm thankful for the bestselling books that are about exposing adoption, horrible practices from history that are still continuing to this day, but they're not necessarily written by adoptees. And so I'm like, oh, so you believe that journalist? But if it's an adoptee journalist, then we don't believe them? Okay. So I appreciate you saying that. And the fact about TikTok showing, like receipts, like you have the green screen so you can show videos and things in the background. I'm, I have I think almost a decade on you as well. So TikTok wasn't for me either.

Kirsta Bowman: How old are you?

Haley: I'm 40 this year.

Kirsta Bowman: Oh, you got great skin. Awesome.

Haley: Oh, thank you.

Kirsta Bowman: You go. I would've guessed like a year or two older than me.

Haley: Oh, hmm. '83 baby. But, so that is one of the things, like I only interview adoptees here, right? So I'm really loving that you're an adoptee who is listened to and believed. Can we talk about this? So you talk a lot about rehoming on your channel. You talk about other things too, like influencers using their adopted children for monetary gain on their channels or even foster children and all kinds of really unethical practices.

And what are some of the responses from people, because I know adoptees watch your content, but that cannot be the majority of your audience like mine is majority adoptees. So what are some of the responses you get to sharing some of these things?

Kirsta Bowman: I get a lot of, is this legal when I share rehoming posts and yes and no. One of the issues with adoption in America is there's no federal guidelines in place. Well, sorry, there's a few, but they're not looking out for the best interests of the adopted child. They're looking out for the interests of the adoption agencies, adoption attorneys and adoptive parents.

What is legal in one state can be considered a felony in another state. So there's two different ways that like adopted children get re-homed, un adopted, sent somewhere else. One of them is through a legal adoption, dissolution or disruption, where the child cannot be unadopted, they're not sent back to their biological family or their previous family. They have to be adopted again.

So you can't annull in adoption. You have to be adopted again. So there's adoption agencies that specialize in these types of adoptions. Second chance adoptions being the most well known. They're part of a larger adoption agency called Wasatch International Adoptions. They're based out of Ogden, Utah. Utah has someone the most lackluster adoption laws, protecting first parents, birth parents, and adoptees.

They work incredibly well in the favor of adoptive parents and adoption agencies. They also have another adoption agency program under Wasatch called Kid Teen Adoptions, which used to be called RAD Teen Adoptions. RAD as in Reactive Attachment Disorder Teen adoption. I have screenshots of when that was still their name.

I don't care what a child's diagnosis is, you should not be calling your entire adoption agency based off that. We do not have diabetic teen adoptions. We do not have PTSD adoptions. It should not be the center of how you're describing this child. They changed it though because, you know, I, I have socks in groups. I have socks in groups. Like sock accounts.

Haley: Oh, yes.

Kirsta Bowman: And I've seen adoptive parents be like excuse me, why are, like, what's going on? So it took the adoptive parents to say something to them to change their name. Anyway, so this, this large adopted agency is one of many that's based out of Ogden Utah, and they post on their public pages, this child is being re-listed with a new picture during a slow time of the year. This child is a skinny but muscular kindergarten student. Can someone adopt this little cutie asap?

They posted these to their public business pages that have over a hundred thousand followers. A lot of them post picture, all of them post pictures, and I can't help but noticing that a lot of the girls are in dresses and innocent looking poses, which is beyond creepy to me for multiple reasons as an adoptee and as a teacher.

Now only do they post these on their Facebook page, individuals who work for the adoption agency will then re-share the child's post to private Facebook groups: texas Foster and Adoptive parents, US Kids for Adoption, Foster and Adoptive Parent Support Group, Second Chance Foster Adoption Support Team: Children Not Animals.

That is the name of an actual group on Facebook that has almost six, 6,000 people in it. So all of those are unfortunately legal. And if you notice down at the end of each post, it'll say we cannot adopt to this state, this state, this state, this state. That's cause of that state's own adoption laws. So that's part of the problem.

What's legal or okay in one state is not okay in another state. The other type of re-homing which is literally re known as re-homing according to childwelfare.gov, are the unregulated custody transfers of adopted children. These are not the same as a child being eligible for a second, third, fourth legal adoption where their legal parents are changed.

These are people just trying to transfer guardianship custody of their adopted child to someone else who's not in the child's immediate family, and often they are facilitated over the internet, through Facebook, through Craigslist, Yahoo. I'm starting to see Instagram and TikTok posts.

These happen informally. There's no supervision from a court, a child welfare agency, an adoption agency, a social worker to ensure the safety of the child and the safety of the new placement. There are multiple stories of children being rehomed this way, who are put into trafficking situations, who are SA -ed (sexually assaulted) or tried to be SA -ed.

Reuters did an investigative article back in 2013 and followed the story of one individual that this happened to and on the very first night that she was with her new parents who weren't actually her legal parents, they tried SA her and she ran away. These have been happening for years.

Facebook knows that people have been using its platform for at least 10 years. We know it's been going on longer than that, but Facebook knows that people have been using this platform for at least 10 years to legally and illegally rehome their children. I do not care why a child might need a new home for whatever reason. It should not be facilitated on social media. Through Facebook's own guidelines, like their own terms of service or, or whatever we wanna call it, if you post a picture on Facebook, they own that picture. People are posting pictures of these children with huge stories about them, including identifying medical information, and they'll be like, oh, we'll be changing the name. I don't care. You're still posting pictures of them in these weird dresses.

I've seen some of them, they're posting pictures of kids in their swimsuits. There's no vetting process for anyone who follows these pages or belongs in these groups. The only vetting process is the admin to the mod, like deciding if they want you in the group or not. I, I really don't think that they're doing a background check on people who wanna be part of these groups?

I have a sock account in quite a few of these groups, like a fake account like you, they don't know who I am. Like, how do you know that there's people in there who aren't registered sex offenders or, you know, wanna do nefarious things with these children? It's disgusting and deplorable and, you know, I don't, I don't want children to, to remain in unsafe homes or situations where they're not being loved and cared for, but it shouldn't be happening over social media.

Haley: Absolutely not. So folks are new to this, are, are responding to you, is that even legal? And so that's kind of their first entry and foray into that. So I, I guess I have two questions. Speaking of posting ridiculous things on Facebook that should not be allowed, are there things that you've tried to share on TikTok that people report you for and they get taken down and part two, as you're doing your community building and things and people say, was this legal? Like, how do you get them from that point to being allies and advocates?

Kirsta Bowman: I say this as more as a teacher. I know how to pick my words very carefully. People, people think that like, oh, TikTok, you can do whatever on TikTok has like pretty strict community guidelines compared to other social media platforms.

Like if they think something is sus , they just take it down. You cannot use like any type of accusatory language. So you know, it's, say for example, say I get like a rude comment and when I respond to it, I'll say things like, oh, hi friend. I see you're new to my page. My name's Kirsta. I was adopted at birth. You have to be very careful with how you say certain things.

You have to block out certain words, but there are other times where I'm just like, this isn't worth my energy. Like enough people already know that you're being ridiculous, whatever. When people, I go, I go live as often as I can. When people are like, how is this legal? I, I always say, we need allies if we want this type of stuff to stop. Like, please, please just let someone else know today or tomorrow that this is happening.

Please feel free to take a screenshot. I don't care if my face is in it. Let someone else know that this is happening. I encourage people to contact their local and state representatives and just let them know that this kind of stuff is happening. I hate to say it, but with the concrete proof and the screenshots and just seeing how people talk about children like we're dogs, people take us more seriously.

I wish you would've taken it seriously decades ago before, you know, the internet and people had a digital footprint for everything. But, you know, it's, it's at least starting to change and I, I, I hate to talk so positively about myself and that's the trauma speaking, but way more people know about the adoption rehoming stuff because I've been on TikTok for the past two years, and I'll get someone saying like, oh, well, whats complaining on TikTok have to do... Like people, more people know now!

People know what to look out for. I've had adoptive parents message me on Instagram and email me saying like, you know, the Facebook group that I'm in, the, the adoptive parent group now has like it saying like any type of trafficking looking post will be removed. So they're aware.

Haley: Well, we appreciate your advocacy in that area. Absolutely. I think you've got over, some you're closing in on 9 million likes on your TikTok right now.

Kirsta Bowman: Am I ? I don't know?

Haley: I don't check stats. Who's, who's looking at that? No, you are having an impact. One of the main reasons I started the podcast was so other adoptees would know they weren't alone in feeling confused with identity issues and why am I dealing with this? And Reunion was supposed to be like this beautiful, perfect thing. And why are some of the things hard? And you mentioned you have experienced rejection from your biological father, and then I'm really sorry that you never got to meet your mother.

She passed before you were able to find her. Can you talk a little bit about exploring the grief in that? It's very different having the closed door of finding someone who's passed and then the grief of rejection.

Kirsta Bowman: I do wanna mention this, and I just think it's my own personality. I've never struggled really with a sense of identity, and I know that's a common thing for adoptees, and I genuinely think that it's just my own personality.

I, I know that I'm a little too headstrong and hotheaded at times, but I think part of it is because I always had issues being adopted with my adoptive mother. I think that I just, unfortunately, having that situation kind of like made me know who, like who I'm not. But it, you know, adoption creates all these wonderful situations for us as adoptees to grieve not only for people that we never get to meet, but situations that we never get to have.

How do you grieve for your mother that you never got to know? There, there's no right or wrong way, but it's something that, you know, it's pretty unique to adopted people or even someone who was an NPE (non-paternity event) or donor conceived. How do you grieve for the person who gave birth to you that you've never even talked to? You've never even heard their own voice.

One thing that I really wanted to do to honor my mother that I never got to meet, she never knew her own dad. She had no idea who he was, and I wanted to find that out for her. And also, I wanted to find more family. I, I'm selfish. I want, I want more family. And I within a few, with a few hours of looking one day on Ancestry, I connected to a person who was like, Hey, I think this, you know, this could be the same guy. And they got a DNA test for someone in their family. And it was my Aunt Linda. I found my, I identified my fa, my grandfather, my mother's father. He unfortunately passed away in 2005, right before Hurricane Katrina.

But it felt so great to be able to like give that piece of the story back to my mom. and I never got to know my mom, but I do have my Aunt Linda now and she's amazing. You know, my mom had a sister she never knew about. Linda had a sister she never knew about and they lived about half a mile, half an hour away from each other for a good chunk of their life, in Louisiana.

My aunt's 20 years younger than my mom, so me and her actually have that in common cuz my oldest sister's 21 years older than me. But it's, it's been wonderful getting to know my aunt. I don't know. I don't know if other adoptees feel this way, but like when you're in Reunion, it's happy and joyous. But then when the reunion, the trip's done, you go through a grieving process.

I don't live close enough to my family on either side to go visit them whenever I want. It's like a planned trip. And it's, it's been easier with the New Orleans trips cuz now I go down every year and I stay with my sister now. And a flight to New Orleans on Spirit is not that much money. I know some people don't wanna fly Spirit but you know what? For two and a half hour flight, I'll take it.

But going to Greece, I, last year I went through a huge like grieving period because I went and I met them. But then you come back and it's just a reminder of everything that you didn't have because you were adopted. And even if I had been kept by my birth mother, you know, she was American, but she married several Greek men.

My, my other sister who my mom kept is also half Greek, and that's why her name is Greek. And I still would've been raised with some Greek influences if I had not been adopted. My birth mother spoke fluent Greek. She made Greek coffee. New Orleans has a very rich Greek community. So even if I had not been adopted and did not know who my father, well, my mom knew who my father was, and hadn't had a relationship with my father, my family in Greece, I at least would've known that I was Greek and would've had ways to like connect to that.

And when I got back from Greece, my uncle, my father's brother is very, very loving. He's a huge family man, and he wants to get to know me, but he doesn't speak any English. So a lot of our conversations are just kinda like smiling at each other and you know, I know, I know more Greek than I did, you know, four years ago, but I'm barely conversational.

So I, I will say it's pretty awkward having to explain to your uncle over Google Translate that you've struggled with suicide your entire life and been hospitalized for attempting. So that was something I didn't think I'd have to do, but it's grieving for the relationships that you didn't get to have or just the lost memories, or knowing that you don't have as much time with your family.

But, you know, it's, it's bittersweet and it sounds kind of like, I don't know how to describe it, but it's, it's nice knowing that I can feel all of these things. I had no sense of family until a few years ago. The only supportive family that I had beforehand was my husband's family and like, bless his mother, but she's just, she's very, very motherly and I'm not used to that type of love.

His family's been incredibly supportive, but now I guess I have more family than ever before, and I actually like value having family now. Like I have so many pictures of people in my adoptive family who have been supportive on my walls. My dad, I have so many pictures of me and my dad, my husband's grandparents, his his family, like pictures from our wedding and I just, I didn't value family until I came into reunion and found my own.

Haley: I appreciate you sharing that. And I, I have a comment on the reunion piece. I've been in Reunion with my dad for almost 12 years and absolutely would feel that way after visits. It's just like, oh my gosh. Like I can't believe I missed out on the years and I can't believe the visit's over. And, and especially in the early years, not having a planned next time was really tough cuz if, if there was a next visit planned, then I'm like, okay, well I know in six months or whatever. Right? But I had that point.... But I tell you as the years have gone on and we've worked on lots of things and like we went to therapy in the very beginning and like really worked hard cause my, I had a failed reunion with my birth mother and she rejected me after four months. And I feel like things are more normal now and it's more like other people experience and I don't know, I don't know if that gives any hope, but like, I don't know.

I shouldn't even say hope really, because I think it's good for us to feel the grief as, as painful as it is, it's that acknowledgement of the loss that we've had, and we're not shoving it to the side. We're actually feeling it. So, you know, I think it's like a big complex thing.

Kirsta Bowman: When I wanted to find my birth father originally, you know, people were like, you know, he never, he never married, he never had kids. Like he's probably gonna want nothing to do with you. And people in my adoptive family, my, oh, my adoptive family, I mean like one cousin, because I don't really talk about Reunion with anyone in my adoptive family. But you know, people online, people in the Greek community were like, you know, he's probably gonna reject you.

Like why go through with it? I'm still happy that I went through with it. I rather be rejected. and know that then spend a life of wondering. Like, did it hurt to go all the way to Greece and then my uncle say, text a picture saying, I'm with your daughter. And he's, he's say, I want nothing to do with her.

Did that hurt? Yes. Would I be the, would I be sitting here today if I had not gone through with that? Absolutely not. Like it, it's hurt. I absolutely wish I could say that I've met one of my creators. That's just biological instinct, but it really has just solidified that I do not need him to live my best life.

My family's still kind of hoping maybe he'll change his mind when I go back next June. I'm not holding my breath. I'm not gonna spend energy on someone who clearly doesn't want anything to do with me. Him rejecting me is not a reflection on me, it's a reflection on him. I, like I say to kids, it's a them problem, not a you problem.

He, he doesn't know me like, I think that he's rejected me out of a combination of he doesn't speak English, guilt and shame that he had a, a bastard child out of wedlock with someone he saw beneath him in another country. He did not speak highly of my birth mother. My birth mother definitely struggled with things including substance abuse and she left her impression on people, I'll say it that way.

He did not speak highly of her to my family when they were like sat him down and said, this girl's your daughter. But you know what? She did more for me than he ever will. I wish that I hadn't been place for adoption. I don't think she would've been, I don't really think she was in a place, to parent me. She did what she thought was best for me. And I, that's a hell of a lot more than he's done for me. The only thing he's ever done for me is, you know, give me awesome curly hair.

Haley: Yes, you do have beautiful hair. I appreciate you saying those things cuz I think a lot of us have, you know, experienced some form of rejection and it can be really difficult to reckon with, especially with what you shared at the very beginning, like, Wait, I was an infant and he didn't want, like what was wrong with me? Right? Like it's all so interconnected. I relate to those feelings very much.

Anyway, I guess my last question, let's talk about just adoptee advocates who really wanna move the conversation forward and create more allies, and when we need people to like jump into action, you know, sharing these things. I feel like most of the traction that the viral videos are the ones where it's like roasting these, these horrible things like the PearTree app, we talked about that on on Patreon, on a Patreon episode and like registered and all gave one star reviews and et cetera. Because it's so, so, so, so terrible.

Kirsta Bowman: No, I, I made an account with PearTree with my Karpoozy email, and they blocked within like 15 minutes on my phone. Like I cannot create a new account on my phone.

Haley: I got, I got blocked as well, and I wasn't, I wasn't trying to message anyone, I just wanted to like look at the profiles and see what was there. And I got plenty of, of, yeah, but I, I also got blocked, so anyway. Oh, but you're doing it publicly and so I think those are getting a lot of traction. Like the, the roasting. I don't know. Do you feel that way? What do you see?

Well, two things. You were talking about identity and you have a strong sense of identity and you know who you are, and that comes out, I think, for folks when they follow you, they're like, oh, I know who she is. She's being real. Like, I think that is a big part of what draws people to listen to you and learn from you. And you have such, I don't know.

For me, I'm like, it's such bravery in the way you talk back to people, even respectfully, but also like saying it how it is and like I don't engage with adoptive parents on my Instagram and if they post things I'm just like, I'm not here for you. I'm not doing this. But you engage and you talk about those things, . So having that strength is really amazing.

Kirsta Bowman: I had someone in my LIVE today, and I'm talking about with Rehoming, and someone just keeps commenting, how do I adopt? And I said, friend. And I said, I, I said like I, I'm getting a little heated cuz it keeps saying, I'm like, friend, I'm not the page for you.

I'm not gonna tell you how to adopt. If you wanna sit and listen to how to best support adopted children, feel free to hang out. And they kept saying, how do I adopt? And I said, this is me asking you to respect my boundaries. And they stopped. I, I do think that, again, part of it's just like my genetic personality because my siblings insist I'm exactly like my mother.

Like do not, do not mess with me. But also I just think that being a teacher makes you really, really good at communicating what you need to in a respectful but direct way.

Haley: Mm-hmm.

Kirsta Bowman: This sounds really dumb, but one of the most helpful books ever with learning how to talk to people, for me at least, was a book called, How To Talk So Kids Will Listen and How To Listen So Kids Will Talk. And it was directed at kids, it was a parenting book. But I found it very useful as a teacher. And I think still a lot of it holds true for adults. Like why do we give that more grace to children when we still communicate the same way in many ways?

Like, like one part of the book was like, you know, does someone keep forgetting something? Leave them a note. Don't keep physically reminding them. Verbally reminding them, cuz clearly that's not working. So I'm not gonna lie. There are times where I just leave my husband a note if I want him to do something or remind him to do something instead of like continuing to remind him and I've asked him to do the same thing for me.

Like, leave a physical note, give that tactile, and I, I think that we really should show adults the same grace as we should be giving children. But you know, it's, I try to keep in mind that unless someone is intentionally being a D I C K, in one way or another, like saying something like, no wonder your mom didn't want you, a lot of people don't understand the issues within adoption because they've been spoon fed this happy rainbows and butterflies narrative.

Haley: Yep.

Kirsta Bowman: So I, I try to keep that in mind. But you know, there are times, like someone said the other day, like, you know, well, you should just be lucky, like your mom didn't, you know, un alive you.

So I screenshotted it. I blocked out the word killed because you can't take, show that word on TikTok. And they commented on another one of my posts and I just said, oh, Michelle, thank you for volunteering. So I was like, thank you for this wonderful opportunity to see how adoptive people get talk too. And I think that one reason why it's easy for me to talk about certain stuff is because my adoptive mother was just so horrible.

Like nothing anyone says to me can like surprise me. Like I've already heard it all and. I came into Reunion and kind of dealt with that first wave of grief before I got on TikTok talking about it, and I think that's one reason why it's a little bit easier for me. But, you know, it, it, it does feel weird when someone's like, you're so brave.

Because I don't feel brave. I just feel like I'm being my genuine self. I've kind of always had the mindset like lying to yourself or not being transparent. Like you're just, you're doing yourself more harm than good. I don't sugarcoat. Like I, I actually came into contact with one of my mother's second cousins a few days ago, and she's an older lady and said, oh, well God bless you for being adopted and, you know, having wonderful parents.

And I just said, I did not have a good adoption. I said, I'm not, and I said, I'm not gonna go into details, but my adoptive mother abused me. I'm not gonna let you think that I had a great adoption experience. I mean, I, I did, like, I had certain privileges, you know, because I was adopted that my adoptive, my birth mother definitely could not have afforded me.

No, like I didn't have to worry about like my medical needs getting met. I always had food on the table, that kind of stuff. And I know that my siblings, that my mom kept struggled in other ways that I just did not, but not a good liar. I mean...

Haley: I appreciate it. It's I think when we're vulnerable and we show our real true self in whatever that is, that's what people are drawn to.

But it comes at a cost for some folks if they're still have like a easy to hurt feelings exterior. . Anyway, I know we're coming to the end of the time, so we should do our recommended resource. So I absolutely want people to follow your TikTok account, and even if you're older than me, like you can be on TikTok, you can watch the videos, you repost some of them on Instagram too.

Kirsta Bowman: You know what I like about TikTok? It's a great way to learn from people that you typically would not learn from. There's one account, her name is Crutcher and Spice, Imani. She is a fat, Black disabled person. And I, I, she talk that's like what she talks about in her intersection, and I just love that I can like listen and learn from her because I don't know many people like that in my real life and who I do, you know, get shadowed by abled bodied thin white women.

Dylan Mulvaney is a trans woman who's been going through her journey and I just love getting to like listen and follow and I, you get to listen to a lot of voices you typically wouldn't be able to listen to or, you know, if you need some wholesome content, follow Howie the Crab eating a little piece of cheese.

Haley: Amazing. Okay. Well linked to those accounts for people as well. I also know you did a podcast episode with Francie on the Adoption Advocacy podcast, and you guys talk a little bit more about the predatory practices of agencies. So we link to that so folks can hear a little bit more from you guys on that.

And when, what did you wanna recommend to us?

Kirsta Bowman: Reuters did an investigative study article. 10 years ago, but a lot of it still holds true called the Child Exchange, and it goes into the rehoming practices of children on the internet. Now since the article's been published, some groups like Yahoo and Craigslist have tried to monitor people using their websites for, you know, very suspicious type activity with children.

But Facebook, it's still a lawless land and I think that's a really great article. Even though it's 10 years old, a lot of it still holds very true and it follows the individual story of one girl who had been adopted from Liberia and displaced in that way. It's a quick like good T L D R of the Rehoming practices.

Haley: Great.

Kirsta Bowman: And also just there's a book called American Baby by Gabriel Glazer, and it goes well into the shadow history of adoption in America. And how agencies have treated people in the name of adoption and hide information from people.

Haley: Thank you. Yes. Great. Recommendations. And where can we connect with you online?

My TikTok and Instagram, which are Karpoozy: k a r p o o z y. Karpoozy means watermelon in

Kirsta Bowman: Greek, so I wanted to have a Greek name that was not my Greek surname. And I just, I think karpoozy is just a really fun word to say, so that's why I picked it.

Haley: It is, and it's so memorable. Thank you so much. I really appreciate hearing some of your personal story and hearing about your advocacy work. We really appreciate it.

Kirsta Bowman: Thank you. I appreciate you.

Haley: Friend, I'm so glad you were able to listen to today's episode. If you like and appreciate the work adoptees on is doing, please consider joining us over on adopteeson.com/community, and we'd love to have you as part of the monthly Patreon supporters. And if you are more bookish and readerly, we also have a adoptee only book club, and details of that are adopteeson.com/bookclub.

Thank you so much for listening. Let's talk again next Friday.

240 Sandra Steingraber, Ph.D.

Transcript

Full shownotes: https://www.adopteeson.com/listen/240


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to Adoptees On, the podcast where adoptees discuss the adoption experience. I'm Haley Radke. Today's guest is Dr. Sandra Steingraber, a public health biologist and climate crisis expert. Sandra shares some of her personal story with us, and then the importance of knowing the interactions of both our biology and our adoptive environments on our health.

As a gay woman who came out later in life, Sandra now helps facilitate a queer adoptee support group, and we talk about the intersections and conflicts she sees between the LGBTQ community and the adoptee rights community. We've talked before on the show about the upstream issues causing adoption to continue, but have you ever thought of how the climate crisis may be impacting family separation? Dr. Steingraber will explain.

Before we get started, I wanted to personally invite you to join our Patreon adoptee community today over on adopteeson.com/community, which helps support you and also the show to support more adoptees around the world. We wrap up with some recommended resources and as always, links to everything we'll be talking about today are on the website, adopteeson.com.

Let's listen in.

(Upbeat Music)

Haley: I'm so pleased to welcome to Adoptees On, Dr. Sandra Steingraber. Welcome Sandra.

Sandra: Thanks for having me.

Haley: I have followed you on Twitter and I just have learned so much from you, but I would love it if you would share a little bit, please about your story with us.

Sandra: Well, sure. So my public story, I guess, is that I am a biologist, a PhD biologist, and I work in the service of climate justice.

So I work with a lot of frontline communities who are trying to stop oil and gas extraction and I'm also an adoptee. And I think those two things are actually sort of related to each other. I became very interested in biology very early on because I think it stood in for me as a, as my family tree. So, I studied evolutionary biology, taught Darwin for many years, and I kind of take the whole tree of life and the whole world of creation as my relatives.

And so looking at the way everything's connected in the ecological world and the harm that the oil and gas industry is doing to the stability of this giant family that lives here on earth is a kind of acting out, I would say in a good way. I've, I've turned the trauma of adoption into an attempt to hold together, join with others, in an attempt to hold together the integrity of, of life on the whole planet, for which I have a, a great deal of reverence.

So that's how the two things got related. And then before my life as a, a biologist, I was adopted. I was born in 1959, so I'm 63, so I'm a domestic, baby scoop era adoptee. So in some ways my story is typical. I was adopted out of a church-based agency called The Baby Fold in Central Illinois, and adopted into the Steingraber family.

And that couple, my adoptive parents were infertile and were members of the church that ran the, the, well, they called it 'the nursery' when I came from it. But prior to calling it the nursery, it was called the orphanage. Starting in 1902, The Baby Fold ran an orphanage about which I have more to say. So I came from this church-based, Methodist church-based orphanage into a Methodist family.

The only thing kind of extraordinary, I guess, about my mother's infertility is that rather than, as I've heard from so many of my fellow adoptees, rather than it being a matter of shame for her, it was another kind of story because the reason she was infertile was that she had become pregnant as a new bride and then suffered an ectopic pregnancy and nearly bled out and died on the operating table.

So the fact that her life was saved and then she lost her fertility, but her life was saved, was, was not the usual kind of shame that barren women of the 1950s experienced, I think. So in her whole very close knit, very Christian family, this story was that God saved Katie and here she is, and I was the gift from God that she got.

Right? So it wasn't all about filling up this shameful place. It was about something sort of another kind of miracle. So with that, I was baptized into the Methodist Church, and then spent many years in that church, and, and went off to college at Illinois. Wesleyan University, which is a, a Methodist college.

So I the sort of religiosity of my beginning story is kind of part of who I am too, although I left behind Methodism for a couple of reasons. One, I'm gay and the Methodist Church does not yet believe in marriage equality and hasn't done that work that some of the other faith communities have done. And the Methodist Church, at the beginning of my life, of course, sealed away my identity, closed my records, denied me knowledge of my parentage, my ancestry, and so on.

And so in two different ways, the Methodist Church has disrespected my identity, disrespected my heritage and my ancestry and my origin story and, and now as a gay woman, you know, I would not be able to marry in my own church, for example. And so I have, I have some words about Methodism.

And I think also what's a little bit unusual about my story is that just about the time that I began to shake off the fog of adoption and wonder who I was before I became the Steingraber's Methodist girl. That happened around age 18 or 19 when I went off to college. That part of my story is, so typical of I think baby scoop era adoptees, who when they kind of leave their parents' house and get out from under the myths under which they were raised, they have other kinds of disrupting questions, right.

It so happened that the Methodist College that I went to was down the street from the Methodist Adoption Agency where I had come from. So I could just sort of walk there or ride my bike there and sit down across the table and just say, so tell me who I am. Right to, "I want my records" to the, the social worker who sat across the table.

However, my story has a twist to it. So I did make that visit, and of course I was told what most of us adoptees are told. It was explained to me that records are sealed, that I could not have identifying information. And even though the person who sat across the desk held a whole file folder of who, you know, that I could have just snatched and ran out with, right?

That I was just gonna be given some non-identifying information. And in so doing, I was actually able to turn the non-identifying information into identifying information because I correctly guessed from details I was given that they must have been college students at another university, university of Illinois in Champaign, at the time of my birth.

So I was actually able to go there and just using the research skills I had as a young biologist, kind of sleuthed it out. And there weren't so many privacy laws then. So I got some help from the alumni administration. I had a kind of pretend story about why I needed to get ahold of these two folks. And it turns out that my birth parents had married each other a couple weeks after my birth.

So finding one meant I could find the other. So then by the end of the summer, I spent a whole summer doing that. Summer of 1979, went back to the agency and said, okay, I think this is who they are. Can you confirm or deny. And they were shocked that I had been able to do that. That was not their intent.

They were very displeased. But suddenly everything, the plot twist. The plot really changed, which is that a couple weeks later, I myself started to bleed out in the middle of the night. I was not pregnant. I didn't, wasn't having ectopic pregnancy. I had cancer. So I ended up going to the ER, suddenly I was a cancer patient and I was diagnosed with a rare cancer. A rare for a 20 year old, bladder cancer. It's usually a disease of old men.

And my, diagnosing physician had lots of questions for me, both about my possible environmental exposures to toxic chemicals, but also about what kind of things ran in my family. So suddenly the everything I had been leading up to doing that summer, which was to write a letter to my birth family and ask them if they'd like to connect with me and that I wanted also medical information. Suddenly, that took on an urgency I had not expected at all. And so some part of my life is crystallized in this one month period of time where I was both diagnosed with cancer and I discovered who my birth parents were.

Like those two things for me are absolutely intertwined because they were kind of one, all one experience. And so I think for me, the trauma around becoming a cancer patient, which is a very disrupting identity that makes you feel like you do not belong, especially when you're young and with a rare cancer. You do not belong anymore to the generation of which you're part, which in the 1970s was, you know, 1979 was after Roe v. Wade before the AIDS epidemic. So life on college campuses, even for us very serious biology majors who spent Friday nights in the organic chemistry lab. It was kind of a wild sexual carnival. And the kind of cancer that I had pulled me away from that.

There were lots of scar tissue and parts of your body that you don't think should have scar tissue. There were very invasive, medical surveillance, lots of hours spent up in the stirrups. And so I became, medically traumatized, sexually traumatized, terrified I was gonna die. Of all human cancer's, bladder cancer is the one most likely to reoccur, so I had to go in and outta the hospital every three months for five years.

So between age 20 and 25, I've lived this highly medicalized life and I felt so un- belonging. So alien to the concerns of everyone around me, these other high-achieving biology majors who are planning for grad school, who are getting married, who are going off to med school, and you know, planning your future is what you're supposed to be doing at 20 to 25 years of age and you're supposed to figure out your sexuality.

So I didn't figure out my sexuality. I didn't realize I was gay until, and until years later in my fifties actually. So that part of my development really got stuck in that place. So I think the bewilderment about that all adoptees have about who we are was compounded then by the cancer diagnosis. And the idea that I also might be queer, which is another sort of alienating identity, was just not even, it was beyond the bounds of my thinkable thought.

That was something that I couldn't take on board at all. And so the problems that I had as a sexual person, with men, I attributed it to all the surgeries that I had, all the scar tissue, all the infections, all the, you know, the, I had to be treated in a different way and, and I wasn't thinking, I was just, that was part that was true, but it wasn't the whole story.

Right. So it's taken me kind of, my whole life now that I'm 63 and I'm the mother of two kids and it's taken me a long time to, well, I guess find myself, is the, is the kind of slippery, easy way, way to say it. Yeah, so it's been a long, it's been a long journey.

Haley: There are so many things I wanna ask you about.

And before we talk more about identity, something I learned from you by watching multiple lectures and watching documentary and reading a lot of your work. I know it sounds like stalkerish, but then I remember I'm a podcaster and like well- researched. That's more what it is. Yeah.

So, But one thing I really wanted to mention, because honestly this was the first time it had ever like occurred to me. You, you know, all, all adoptee rights advocates talk about this access to our medical history and we really wanna know. And we go into the doctor's office and we say, we don't know. I don't know. I don't know what runs in my family. I don't know. I don't know. In your case, you had members of your adoptive family that also had cancers occurring.

And I find it so fascinating that like I never thought about the environmental impacts it can have on us. And that's what I've learned from you. I really wanna just give you a chance to kind of educate us on that as well, because I think so many of us are fixated on the medical history that we don't have.

We also need to do some advocating for ourselves on our adoptive family's history and our doctors to tell them, though, actually that does matter and this is why.

Sandra: Yeah. Well I've written a couple books about all this, so let's see how I can, can explain it. I, I have a nuanced position on all this, and I th and I, and that's because I think the biology is complicated.

So as I see things, our environmental exposures and our, the DNA that lies inside each of our cells are like two partners in a dance, and neither one is driving the other. So on the one hand, the old thinking about DNA which you know is a spiral molecule that's contained in 46 chromosomes in each of our cells.

It used to be called the master molecule and we thought it was just kind of tucked away safe in the nucleus, which is kind of like this throne and giving out orders. You might remember from seventh grade biology, you know, to the ribosomes to make protein and so forth. Right? So it's the, it's like the, the big blueprint for everything, who we are. And we inherit those 46 chromosomes, 23 from our mother, 23 from my father. And those of course would be our birth parents. Whether we're kept or whether we're adopted.

Well, it turns out that the new biology in the last 30 or so years shows that rather than being the, the mastermind, that our, our 46 chromosomes are more like keys of the piano and the environment is the pianist.

So there are messages coming to you through the environment. Let's say your exposure to sunlight affects a hormone called melatonin, and that production of melatonin goes into your cells and alters how the genes are turned on and off, right?

And so if there's a toxic chemical, like a pesticide or what I'm studying now are chemicals that come out of gas stoves, actually. And part of the, the whole group of scientists who are looking at how harmful gas stoves are to an environment, there are chemical carcinogens like benzene and formaldehyde that we inhale because they come off of our stoves as combustion byproducts. And that can damage our genes in certain ways that, begin the process of tumor formation.

So, most of the mutations or what we call epigenetic alterations that happen to our genes for the sake of the story of cancer, most of those errors, genetic errors don't come from the genes we've inherited. They come from injuries to our genes that happen during our lifespans.

And we even know that identical twins, the more time they spend apart from each other, the more different their DNA looks. Right? Identical twins are born with the same DNA but if they, they move around in different environments, if they move, oh, you know, across the world from each other, instead of living as neighbors side by side for their whole life, their DNA starts to look very different from each other.

So we know the environment shapes our genes, but we also know that our proclivity, our vulnerability to certain bad things happening to us, and our genes over time have a lot to do with who we inherited them from. So it's still really important to know who your ancestors were and what kind of problems they had.

And of course, cancer is a problem that I had, so that is what I study as a biologist. But of course there are other things like high blood pressure and problems that have even more, are tightly correlated to fa family history. So it, it turns out that, I went on to, in my thirties, have colon lesions and happily, because I'm under such tight medical surveillance, things were caught early.

But I was certainly on my way to colon cancer and I have continued to need colonoscopies way more often than most people. And there is a, a syndrome called Lynch syndrome, which means that I, as somebody who's had both expiratory cancer and colon issues may be a, a candidate for, which is an inherited predisposition to several big ticket malignancies including ovarian cancer, brain cancer, uterine cancer, and so on. And that's because people with Lynch syndrome can't repair genetic errors as well as people who don't.

So if I weren't exposed to anything that caused my genes to be damaged, I wouldn't need to fix them. Even if I had Lynch syndrome, which I, and I don't know if I have, cause I don't know my family history, it's still the case that I need more, probably more environmental protection than anyone else because my DNA is more fragile than other people's, right?

It's more prone to environmental injury. So environment can have a hundred percent, be the a hundred percent cause of my problem, but the reason it's a hundred percent causing my problem is because I inherited a certain type of DNA and so. What I say as a biologist when I'm doing public policy and as an activist is like, look, we can't change our ancestors, whether you know who your ancestors are or not, but we can do everything about keeping inherently toxic chemicals out of the environment.

That's a choice, and it doesn't really matter who our ancestors are. We should protect everyone no matter how fragile our DNA is. And if we can swap out our gas stove for something like an induction stove, which works just as well and doesn't fill up the air with stuff that gives the kids asthma and contributes to heart disease and also chemicals that are known to be linked to leukemia, then we have a moral obligation to do that.

So I don't need to talk about your ancestors to have that conversation. On the other hand, I, as a cancer patient, in order to get my insurance company to pay for the kind of tests that I need, I have to be able to say, this runs in my family. I have a first degree relative, I have an aunt with breast cancer. I have a first degree relative with, with colon cancer.

Otherwise, I, the insurance will not pay for me to have a colonoscopy at age 35. So in a practical way, the knowledge that is being legally held from me is still messing up my life, whether or not the environment or inheritance is the cause of my problem.

So that's why I say it's nuanced. It's not that, oh, I inherited some bad genes from my ancestors. That's why I need to know. It's because I know I'm a medically fragile person. I tend to have health problems and I need access to medical care. But the way our medical system is set up, it over determines the role of family history and under determines the role of the environment. So I need to know who my parents are so I can get access to the healthcare I need.

Nobody asks you on the intake forms, did you grow up next to a dioxin emitting trash incinerator, even though that's just as important in the story of cancer as, Hey, did your mother have breast cancer? But they don't ask that. They ask all about genetics because there's money to be made by giving you genetic tests.

There's no money to be made by cleaning up and closing down the trash incinerator. So I'm focused on the trash incinerator as a biologist, cuz I wanna save people's lives and I want the world not to be this toxic place. So in a way, as a biologist, I'm operating on, on how important the environment is in shaping who we are.

But I'm still very much an adoptee who believes very strongly in the human right for all of us adoptees to to have the story of our ancestry.

Haley: Thank you. I think that's so important to know.

Sandra: Long answer.

Haley: No, no, it's wonderful. And I know you've written much on the subject, so we will link to all the things in the show notes so people can learn more from you about that. If they're like, oh wait. Wait, what?

Okay. I wanna talk about how you are an advocate online and you talk a lot about climate change and your teaching folks on Twitter, and then you also, as you said more recently, came out as gay. And so you're a member of the LGBTQ community and in recent years, this has become a very, strange place to navigate as adopted people who are calling for adoption reform or the end abolishment of adoption.

And I was just having conversation with my friend, Sullivan Summer. She's been a guest on the show before, and we, we , we went into this whole thing about is there a right to bear a child or not to bear a child? And a right to raise a child and then deciding who can exercise these rights, right? So this is like this really complicated conversation, especially in the present moment.

And you've shared before about having an abortion and, and talking about that online as well, publicly. So, what are your thoughts on that? As a member of a community that may not be able to have a child the heteronormative way, you know, husband, wife, or just man, woman kind of thing, and are looking to family- build through either adoption or other reproductive technologies.

This is a challenge, cuz you hold these both hats.

Sandra: It's a really fraught, yeah, it's a very vexing and fraught issue. Right. It cuts a number of different ways, and I have to say that one of the, I am happy that I made the decision kind of early on to show my, all my colors on Twitter, so I don't, I haven't branded myself.

I mean, I began, I was one of the leaders in the anti-fracking movement here in New York as a public health biologist. And so I started my Twitter feed to serve that community, to help us understand that oil and gas extraction.

And then I came out as gay on Twitter. And then during the pandemic, I kind of discovered adoptee Twitter, you know, the way we were, we were, I was all alone in my house, kind of locked down with my two young adult children for a while, but then they went back to college and it was, I was just bereft.

I just never felt so alone. And I think there's another topic we could talk about sometime, which is the experience that adoptee parents have, especially as single moms, when our, when our children leave us. It reiterates the loss that we felt as adoptees. I think that kind of feeling of abandonment was just hugely triggered and I was able to recognize, oh, I, I'm really feeling that lost adoptee part of myself with the only two people who I've ever met who are, are related to me are my own two children, and now they're out in the world and not in my home in a time of the plague, right? So I'm just terrified. I'm bereft. So I turned to the adoptee community for some fellowship and support and was, I hadn't dipped into it for a while. I've moved in and out of adoption activism and so I was thrilled to discover it.

And so I decided after just doing a lot of listening, that I wanted to be part of the conversation as an adoptee. So yes, my Twitter feed is about the climate crisis is about LGBTQ Q issues and about adoption because that's who I am.

But what I discovered by casting my net so widely is that there's some really interesting intersections among all three of those things, and one of them is the intersection between the queer community and the adoptee community.

And so on the one hand, I listen to my adoptee brothers and sisters rightfully take on the LGBTQ community for their pro- adoption, this is our alternative way of building a family because there are blindnesses is that the LGBTQ community has about the history of, of adoption and, and some of that is willful blindness. I think.

You know, wanting to believe that there are actual orphans in orphanages and that they can rescue them. And so there's a conversation that needs to be had with the queer community around the history of adoption. And on the other hand, there's a conversation I'm trying to have with my adoption community around, Hey, wait a minute. There's a way to talk to the gay community that's different than what you're doing, but you need to understand the history of the LGBTQ community too. And one of that very painful pieces of history is that, we lost our children. Our biological children were adopted out from us because we were queer.

We lost custody of them as lesbian women, as gay men. And in some cases, lesbian couples were made to adopt their own children before marriage equality. And so adoption was a way around the failure to have marriage equality. So unless you understand the, how it felt to be a woman in the 1970s who came out as a lesbian who, who might be a mom. She could lose her own biological kids. You know that, before you talk to the the gay community, you need to know the ways that the historical injuries in the same way that I think the l LGBTQ community should be a lot smarter about the political economy of adoption and who it serves.

I mean, my adoption agency is just got a big award from the pro-life Republicans in Congress. So they're no friend to the gay community. So when you go to these adoption agencies and demand equal treatment, the same as heterosexual couples, you are supporting a whole institution that is not supporting you and is taking away reproductive justice rights, profoundly racist, and it engages in deception and coercive practices.

So I feel like both adoptees and LGBTQ communities have gone through this experience of being otherized and in some cases, literally thrown out of our families. Like all of us as adoptees were severed from our families, but some of us were severed a second time when we came out to our adoptive families. My, my own partner, Diane D'Angelo, has such a story. She was disowned by her adoptive family by coming out as gay, so we've been severed twice over.

And so there's a, there's a way that our, I feel like there's, a solidarity and a, and a, a commonality that the gay, the, the sort of LGBTQ queer community could have with the adopted community. In a way we're like on the island of misfit toys, you know, we're despised, like we're, we're poor little things, but if we stand up and ask for our rights, we're just, it's we're seen as, you know, we're flau-, it it for the gay community we're flaunting it.

For the, for the adopted community we're showing up on doorsteps. You know, we're, we're tracking down, you know, we're predatory, right? And, and the like, the predatory gay male, the predatory adoptee there, there's some trope here that could, we could make a powerful coalition. We could be really affiliated.

So I, I'm like, I feel like the messengers between the LGBTQ community and the adoptee community need to be gay adoptees who are talking back and forth. Because as long as we're talking to each other as if we were each straight non-adoptees we're just gonna keep triggering people. We're just going riding roughshod over the ways our human rights have been violated and, and there's a respectful way that this very difficult conversation can happen, and I'm very interested in it.

Haley: You have this really amazing thread from December of 2021, where you go through all of these multiple points and you're asking folks to join along and become allies in educating. And I just find it so amazing, the activism you can do on Twitter in conversation, and you've managed to balance this line of saying it how it is and not pandering. And also being, you know, a little feisty and calling people out sometimes when they need to be. But like, you know, I said to you before we started recording, like, I, I go on Twitter, but I lurk cause I don't have the capacity to engage.

But I, how, how have you seen, like, have you seen like real connections? Have their opinions changed based on what you've shared?

Sandra: One-on-one. Yeah. And I, I pretty much believe in my ability or the ability of other queer adoptees. And I should say here that I belong to a queer adoptee community and we have Zoom calls, kind of peer support zoom calls, where we explore these very issues every Tuesday. So, and if anyone wants to DM me on Twitter and learn more, they certainly can.

And so what I've learned from the conversations I've had, but also my fellow queer adoptees is that one-on-one. Yeah. Yeah. We've changed hearts and minds in, in both directions, right? Adoptees talking to LGBTQ folks, and then as gay people talking to adoptees.

I think one of the things that I see the adoptee movement, as a community, suffering from is just a lack of political power. And I was, I was deeply involved in the early nineties and I, and that was when Bastard Nation was kind of ascendant. That's when I first met Janine Bayer, who was a lesbian adoptee who really started this conversation and had a newsletter in the eighties and nineties, I think, where it was really a two-way conversation between lesbians thinking they wanted to adopt and Janine in her very evidence-based but gentle way, revealing things that they might not have thought about, but also talking to adoptees about queer issues and how, how complicated that our lives are as queer adoptee.

So I, I met her and was introduced to her work at the time, I think it was her master's thesis that became this book, Growing in the Dark, about Sealed Records.

And I, I really, assumed in the nineties that this movement was about to take off and become very politically powerful, that we were, you know, records in Oregon were opened, and I thought that would probably be the beginning of a wave of things, but that's not how it worked out.

It kind of, the movement has kind of gotten retrenched and I and I see, , sort of in a same place as we were in the nineties, which is to say that there's a kind of a branch of the adoptee rights movement that's really focused on trauma and the primal wound and the way we're triggered, and, and that's really important because we all have to kind of and I know I'm, I'm in trauma therapy.

I'll just say it, you know, I have trauma from this. And we, we can't fully be ourselves and even have the strength to kind of engage in the arena of public activism if we're just constantly being triggered and we, and if we turn on other fellow adoptees, right? And so we have to like get our weather together and learn and be able to self-regulate and things like that.

All the things. And for me, my whole struggle is to feel like I'm even here at all. I tend to just dissociate and feel like I'm an observer and, and part of that's because my, my birth parents don't acknowledge my existence. And part of that is as a cancer patient, I got so used to dealing with really gruesome checkups where scopes were being stuck up inside my most sexual parts by just kind of disappearing outta my body and, and being on the ceiling tiles.

And I learned how to do that really early on. It's a, it's a great tactic. And it, it allowed me to like, you know, to be brave and go and get through really awful medical situations, but it comes at a price, and I think it's reinforced by the fact that I don't feel like I'm all here, and I'm just a character in the story about myself, but I'm not in, in my body.

That comes from adoption too. So the cancer and the adoption sort of force each other in this way that is m my challenge to kind of overcome, right? So that's all an important project, but also we have, aside from any of that, no matter how we feel, no matter how damaged psychically we are or not, we still have these civil rights.

So there's still these issues about birth certificates about medical records, about having ancestry and not living in such a way that we feel like we're somebody's secret. That has psychic damage to us as individuals, but it's also just an injustice, right? Like anything else, like the way immigrants are treated or like marriage equality for gay people.

I mean, fundamentally I see the adoptee rights movement as a civil rights movement. And so there are these two strains, the kind of psychological strain of a adoptee activism and then the kind of political and legal stuff, and I think both are equally important and have to work together. But to build political power, we need to be making allies.

And I see that I have a role to play just to, because of who I am, I'm a good messenger to the LGBTQ community about these issues. You know, there are other folks who came out of the foster system. That's not my, part of my story, so I can't be that person. I am listening hard to tho those folks, people who were basically trafficked as transnational and transracial adoptees. I'm listening really hard to those stories, so our stories as adoptees are not all the same and our, our human rights, way our human rights have been violated, are all different.

But we, to unite, to create a powerful movement where we can get some laws overturned and kind of expose the injustice that lies at the heart of adoption, the misogyny, the, the way, poor women are preyed upon by adoption agencies. I mean, to, for, to do that, we need to build a powerful movement, and I'm really interested in, in participating in that.

Haley: This is reminding me of a quote I wrote down from the documentary Living Downstream, which is based on one of your books. You say, "How much evidence do you want before you begin to do something different? Do you want an inkling of harm? Do you want absolute proof? Do you want something in the middle? And who gets to decide?"

And I, I was thinking about, I mean, I'm, I'm watching this, watching you as an adopted person and you know, thinking we're gonna engage about, of course, both topics, but as an adopted person, but you're talking about what's happening in the environment and, do you wanna talk a little bit about this intersectionality from your work as a climate change researcher biologist?

Sandra: Yeah. So yeah, this is another intersection I see, right. So we've been talking about the intersection between gayness and adoption and, but the, I also kind of work in this borderline between the climate crisis and adoption, and here's why.

So we know that adoption is predatory and we know that adoption agencies prey upon families that are in crisis. That's how they get the babies. And climate crisis is creating the kind of social crises are the perfect conditions for adoption agencies to swoop in. So, for example, and in fact I just, before we got together, I tweeted a thread out about so-called orphans because a lot of adoption is justified by "what about the orphans?"

So that the, I really wanted to take on the orphan justification for adoption in this thread. And so, it turns out that most orphans are, that are in orphanages or some institution, and therefore adoptable with quotation marks around it are not orphans at all. 80% of them have a living parent of some kind, and sometimes they end up there because there's been some kind of social upheaval and a mom needs to put a child there temporarily. Sometimes the, the babies are stolen and placed there and so forth.

But the, those places then become, they're the supply chain for infants that are adopted, mostly black and brown infants that are adopted to white couples in the western world. And climate change is actually accelerating that. Climate change contributes to poverty, to, crop failures to warfare and violent conflicts that uproot families, leading them to refugee camps, leading them even to the border of our own nation, where we saw a lot of Guatemalan asylum seekers whose crops have failed over and over again, show up at our borders only to have their children taken from them. Shamefully. And in, in some cases, those kids, we think were adopted out.

So this is gonna just accelerate as the climate begins to destabilize further and people are not just gonna starve in place, they're gonna start moving. And once they start moving there, there's chaos and there's an ability for those kids to be taken and adopted out.

And kind of renamed as orphans. It's kind of this manufacturing of the orphan, right? Which is a, as soon as you call somebody an orphan, then you, you just immediately sort of justify finding a forever home for them. So the, one of the things I've learned is that it all started in Greece right after World War II, there was a violent civil war in Greece and , that was when the United States first piloted this idea of mass airlifting infants from an area of conflict.

So thousands of of infants from Greece in the late 1940s were brought to the United States and then that became the kind of blueprint for how we did it over and over again in Vietnam, Guatemala, Korea. And so it's, it's kind of like disaster capitalism, but it's like disaster orphan making. So you take advantage of the kind of, you know, Haiti had an earthquake in 2010 and we know that children got separated from their parents in then resulting chaos, and a lot of those kids were brought to the United States and adopted out and, and we know that they weren't actually orphans.

Because there's money to be made to, to adopt a child out, there's not money to be made for reunification efforts. And so I am seeing and monitoring as a climate scientist, all the kinds of places in the world where the agricultural conditions, or even right now, what's happening in the oceans is beginning to crash.

We're acidifying the oceans, meaning that there's not as many zooplankton, which means there's no little fish, which means there's no big fish? So all of a sudden, communities that are maritime communities are being fished out. And fishing communities that used to be sustainable are no longer. So those people are on the move, rising sea levels, paying attention to what's happening in to indigenous communities around the world who live in polar areas, for example.

And so anytime communities are disrupted and they're displaced, And they're desperate there, there are the possibility for kids to get sucked into the adoption system. So I feel like I'm a climate scientist who is an adoptee and know firsthand the trauma of adoption and the injustice of it, and I wanna shine a spotlight on that.

Haley: Thank you for your work. I wanna do our recommended resources and I really encourage folks to follow you on Twitter. I am gonna share this essay that you wrote for Terrain. Always Knew I was Adopted Just Found Out I'm Gay, which is so good.

Sandra: It's my pin tweet, so anyone can just go to my Twitter feed and find it.

Haley: Perfect. Perfect.

Sandra: That. Yeah, that was how I came, that was my coming out essay. So, you know, in, I figured I was gay in 2016, so I was embarrassingly old. 56 years old and so I had to come out to my teenage children that were first. So that was a strange experience and a very loving one. And I realized that being gay was sort of like discovering you're adopted in some way. Like it's another identity that separates you from kind of who you thought you were. And but standing in the truth of who I am, both as an adoptee with another history that people have tried to deny me, like I reclaim that. So I'm also reclaiming my sexual identity and my identity as a, as a queer person. And you feel better when you do that. So that was my first attempt, that 2019 essay, to kind of, and I had this cheeky title, Always Knew I Was Adopted, Just Found Out I'm Gay. But it's gotten a lot of attention and, and people have really, it really moved people. Both people who don't know anything about adoption but are part of the queer community. And then people who are adoptees but don't understand the complications of coming out as gay.

And so I felt like that was an essay that I could make this kind of loving connection between two parts of my life.

Haley: Hmm. Well it's so beautifully written and I mentioned before that I watched a few different lectures you gave that are all available on YouTube and you read poetry at the end. That's just so moving. You're just such an amazing, amazing writer. So we'll make sure to link all your books as well and, um, yeah, I'm just thankful for your work. I learned so much yesterday. I was telling my, telling my sons, I have a grade three and grade five sons right now. I was gonna say how their ages and then I went with grades, I don't know.

Anyway, I was telling them at supper, I was like, oh my gosh, tomorrow I get to interview this really amazing scientist. And I was telling them a couple of the things I learned in, one of the documentaries I watched, and their eyes were like big and I was like, wow. Do you, do you have any questions for Dr. Steingraber? And they're like, no. I'm like, okay. That's great. That's great. Good anecdote. Anyway, I said No problem. I have all the questions for her. What did you wanna recommend to us today?

Sandra: Well, I understand that you have recommended this before, so I'm, I might let you do the, the whole bigger adoptee reads thing and tell people what that is, but there's a book that I mentioned early on that I just wanna put another asterisk next to, which is Janine Bayer's good book, Growing in the Dark. So Janine is a queer adoptee who is also an amazing researcher and historian. So it was part of her research. She's lifelong Californian as well. To understand why in 1935 the state of California sealed its records, I mean it seemed like a little bit of a mystery, right?

Cuz it's a kind of a progressive state and yet very conservative. And continues to be with this absolute secrecy around adoption records. And uncovered using all kinds of primary documents that are not like she had to really dig around to uncover exactly what happened. And of course, Georgia Tan will be named known to a lot of adoptees, plays an outsized role in that story.

The need to create secrecy for certain celebrity adoptive parents and the the ways in which secrecy allowed stolen babies, allowed all kinds of corruption and on coercion to go on. She really traces that whole story back. And I think even though it's specific to California, I go back to that book all the time because it really explains a lot about, because the way that happened in California then was sort of replicated all, all over.

So I think it helps us really understand how we came to this bizarre place. And I think Tony Tony Corsentino who's another adoptee who I follow really closely talked about the absurdity of adoption. And he means it as a kind of existential absurdity. But you know, it's also the legality, the absurdity in this day and age where we can all have our DNA revealed to us through commercial testing. That this kind of 19th century cloak and dagger secrecy still prevails. So I feel like the, that Janine's book, Growing in the Dark does the best of any book I've seen at kind of explicating how that came to be.

Haley: Wonderful. I can't wait to check that out. I know I follow her, but I have not read the book cuz some of the back list titles are a little harder to find around here.

Anyway, you mentioned Adoptee Reading, which is this really great website run by Karen Pickell. And she has curated, I think it's gotta be hundreds and hundreds of adoptee authored works. So we will link to that as well so folks can find those books on Karen's site and yeah. Thank you.

Sandra: You're very welcome.

Haley: Where's the best place for us to connect with you online?

Sandra: Twitter works. So my first initial and last name, SSteingraber1. And I guess I should say that I have, I know names is something that, kind of animat e issue for adoptees. And I have chosen to keep my adoptive father's last name Steingraber because he actually was a German American who at age 18 was called to war, World War II and fought against, was trained to fight against German tanks and his experience fighting Nazis, trying to rid the world of global fascism was the greatest thing that he'd ever engaged in. He believed. So, he really did teach me that you have to do the right thing, even if it looks like you might lose, and so I kind of carry his name Steingraber around for that reason. It's part the environment that I was raised in and the the values I was raised in. So my dad would say, when you carry around a name like Steingraber, you can't be a good German. If there are signs of atrocity, you have to kind of speak out against it.

I mean, that said, he was a very conservative man. He did not support me searching for my identity. I had to hide that from him and. There's something about being brave that's very important to me. That's kind of my core value. And so keeping my adoptive name kind of speaks to that. So that's a kind of older thing to do. I think I see younger adoptees choosing their own names, and I, I totally am in enamored and in awe of the way people are reclaiming, their reclaiming identities, but also shaping identities in this very oth they're, they're like the author of their life. Completely respect that. But I'm happy with Steingraber and so, you can find me at s Steingraber one and Twitter.

Haley: Perfect. I love knowing that little anecdote about you.

Thank you for your work. I've learned so much from you and will continue to do so, and I hope folks follow along and message you if they're interested in hearing more about the Queer Adoptee support crew.

Sandra: Well, thanks so much, Haley. I just love this conversation.

Haley: Okay, one more sell: Dr. Steingraber is an amazing follow on Twitter to learn all things. I can't wait to read more of her books and learn more from her. And also she has guested on several other podcasts. I'm gonna link to one in the show notes if you wanna hear a little more of her adoptee story and her interest in orphan trains and like... cheering you on, Sandra, hoping we will read more from you about your thoughts on the intersectionalities of adoptee rights and the climate crisis and the history of orphan trains and all the things.

I just find it so, so fascinating. I am thrilled that we get to talk to amazing people like this on the show. So thank you so much to our monthly supporters on Patreon, you help this show to continue to exist in the world.

And if you wanna join us and have more like friendly chat podcasts, it's called Adoptees Off Script. We have Monday episodes. Episodes go up every Monday on Patreon for monthly supporters of this show. And we also have Adoptees Only Book Club events, and we have some awesome stuff going on right now.

You can go to AdopteesOn.com/community or AdopteesOn.com/bookclub if that's more your vibe. We would love to have you join us. Thank you so much for listening. Let's talk again next Friday.

239 Adoptees On(ly) Book Club

Transcript

Full shownotes: https://www.adopteeson.com/listen/239


Haley: This podcast is for educational and entertainment purposes only. Nothing stated on it either by its hosts or any guests, is to be construed as psychological, medical, or legal advice.

You are listening to adoptees on the podcast where adoptees discuss the adoption experience. I'm Haley Radke. Today is a special episode where we are inviting you to join our book club, discuss. On the adoptees on Patreon community. We have book club not quite every month, so folks can try and keep up with the reading, but almost I'm thrilled to share this conversation with you.

Our host today is Sullivan Summer, who you may remember was a guest on episode 211 of the podcast, Sullivan Interviews. Rebecca Carroll, author of Surviving the White Gaze as a live event with fellow adoptees. This was recorded in October of 2020.

Before we get started, I wanted to invite you to join our Patreon book club over on AdopteesOn.com/bookclub, which helps support you and also the show to support more adoptees around the world. And you can hear more of our book club conversations just like this one. Let's listen in.

(Upbeat Music) Welcome back to Adoptees Off-script. I'm Haley Radke, and with me today is Sullivan Summer. Welcome Sullivan.

Sullivan Summer: Hi, Haley. It's so good to see you again.

Haley: Yes, I'm so excited. We have book Club today with the tremendous Rebecca Carroll, author of Surviving the White Gaze, which was our book club pick for this month.

Welcome, Rebecca.

Rebecca Carroll: Thank you. It's great to be here.

Haley: We are in an adoptee only space today, so if you are not an adoptee, we'll ask you to listen to the recording later. But Sullivan has prepared a wonderful interview for us today and we're really excited to get started. If you have comments or questions, you can pop those in the chat and I will, you know, mention a few of them.

But yeah, welcome here. Excited to chat about your book.

Sullivan Summer: And as, as Haley said, Rebecca, we are so excited to have you here this afternoon. And so for, for folks that are not maybe as familiar, Rebecca with you in your work. So Rebecca is a podcast host of come Through and more recently, Billy Was a Black Woman, which was a companion podcast to the Lee Daniels film, the United States versus Billy Holiday, which I would say go watch that if you've not watched it already.

She's the author of Saving the Race, Conversations on Dubois from a Collective Memoir of Souls, Uncle Tom our New Negro, which is one I have on my bookshelf, African Americans reflect on Booker T. Washington and Up from Slavery a Hundred Years Later, Sugar in the Raw, Voices of Young Black Girls in America.

And the reason we are here today, Surviving the White Gaze, which came out last year, which is about your experience as a domestic transracial adoptee growing up in rural New Hampshire. And so, Rebecca, I know you have a ton of experience. Podcasting and in the media and being on Trevor Noah's show and those kinds of things.

As Haley said, though, you are with an audience of a hundred percent adoptees and so I have seen you and heard you enough times to know that you are not a person that necessarily pulls punches when you share your opinion. But I would say of all the safe spaces in the world, this is probably the safest space in the world to just, you know, share whatever it is that, that you're thinking or feeling or, or wanna make sure that that other adoptees here hear as well. So we're, we are thrilled to have you. And I would love if, if you're game, Rebecca, I would love to just like jump right in with both feet.

Rebecca Carroll: Oh, sure. Absolutely. Okay.

Sullivan Summer: Fantastic. And so, Reading, of course. Your book was just phenomenal and you are someone that certainly resonates with me and your story resonates with me as I am also a, a Black transracial adoptee from, from rural New Hampshire. One thing I thought was really interesting though is, is your, your full name is Rebecca Simone Carroll.

Simone was the name you were given at birth. And yeah, please talk,

Rebecca Carroll: Let me just pause there for a moment.

Sullivan Summer: Absolutely. Absolutely.

Rebecca Carroll: My full name is Rebecca Ann Carroll.

Sullivan Summer: Ah, okay.

Rebecca Carroll: I have used Simone off and on. About, which I feel tremendously ambivalent cause it is. You know, my birth mother, Tess, a white woman, tells this very romantic story of having gone to scene Nina Simone with her mother, who was failing in health, mental health, and either when she was pregnant with me or, or just before. And she really cherishes this memory and so that when she gave birth to me, she gave me the name Simone after Nina Simone. And so, as you know from reading the book, you know, after we reunited when I was 11, I was desperate to gain her love and acceptance.

And so I thought I would try out Rebecca Simone and see if that worked. And she would call me that from time to time and my heart would melt. But it never really stuck and I'm, and I'm glad that it didn't properly, particularly because it was a name given to me by a white woman who later tried to appropriate and refute and literally erase my Blackness,

And so I, I, it's in my website just because Rebecca Ann Carol, I think was either taken or, you know, a name. Names are really tricky. I think for us, I, I've never felt attached to Rebecca either. I've never felt attached to Rebecca Carroll. I mean, there's this whole, when I got married, it was like, politically for person...

Like, I'm just not interested in taking my husband's name. I gave it to my, to my son because I did everything else, frankly. But, but you know, I sort of, I thought about, you know, the idea of changing my name to his last name. I just, I don't feel any kind of attachment in any kind of way in particular.

Except when my friends and my family call me my name.

Sullivan Summer: Thank you so much for that, Rebecca. Cause you actually went exactly where I was gonna go, which is you were named after a, quite frankly, a Black Civil Rights icon, but named by a white woman, in an all white area. I, I mean, I don't, did, did, would people have, even I didn't know who Nina Simone was growing up. Would, would people have even known anything about that anyway?

Rebecca Carroll: I think, ultimately, it's neither here nor there because you know the only Black folks that my white adoptive parents, who then named me after my father's mentor's youngest daughter, Rebecca Ann Miller, they only knew Martin Luther King. I mean it, so it was, it was really neither here nor there.

And, which goes to, to tell you that knowing one or knowing two, doesn't actually change the parenting in a healthier, useful way.

Sullivan Summer: Yeah, absolutely. And, and in fact we say sort of, you know, all, all white area, all white area. I love data, so I pulled the data. So you grew up in Warner, New Hampshire.

And I found this great articulation of the data, based on the 2020 census, it said there, based on the 2020 census, there were 10.8 times as many white resident. As, as any other ethnicity in Warner, in, in 2020, which again, I, I I'm guessing it's probably more diverse now than it was when you were growing up.

Rebecca Carroll: Oh, I don't know. I don't know about that. More diverse. I think that's probably subjective, but you know, when I was writing a book, my husband, who is a sociology professor and also is a fan of stats and data, you know, we were like, I couldn't have been the only Black person in Warner, New Hampshire, and it turns out I was. I became the first Black person in Warner, New Hampshire in 1969.

So, yeah, it's, that's pretty wild. You know, I mean, I don't wanna get ahead of ourselves, but to make that choice as white parents of a Black child is still kind of blows my mind a little bit.

Sullivan Summer: When you say what when you say that choice, what do you mean? That choice?

Rebecca Carroll: Oh, hey, what a cool idea to raise a Black kid where there's no other Black people, day in, day out because this is what works for, for us. This is what works for us.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: I get that. You know, nobody's, nobody's saying to my dad that he, you know, he can't love nature or the natural world or need to be around that. But maybe either A, think, think twice about adopting a child of color, specifically a Black child, or B, get a plan together where I can actually be around Black folks.

Sullivan Summer: Did you ever get the, well wait, but you were born there like shrug, do you know what I mean? Like Well, what they, what were they supposed to do like that? You were, you were born in that area. In that area generally.

Rebecca Carroll: Right? No I don't get that, but, cause I also wasn't born in, certainly born, I was born in New Hampshire, but I was born in a part of New Hampshire that actually had claimed a small Black population at least.

But no, I've not gotten that. And I also feel like, again, neither here nor there, which is this... I really do think we have to be clear that the responsibility, is, falls with the parents. It really, I mean, it's, it's basically if you have children, bio or otherwise, or adopted or however, your job... it's your, it's like your only job is to make sure that these human beings are, are mentally, emotionally, culturally cared for and have a relationship with themselves. A kind of self-awareness that prepares them for the world.

Sullivan Summer: Yeah, absolutely. So if we dive, if we dive into to some of what you wrote in the book, it right near the beginning, your adoptive father says it wasn't a problem that your biological father was Black. In fact, he said, if anything, the idea of adopting a child of another race had great appeal for us.

And I was curious about two things in there that the, the word, the words not app, so well, it was not really a problem. And the words appealing.

Rebecca Carroll: Mm-hmm.

Sullivan Summer: And can you talk a little bit about how that is, sort of how that feels of, of either race, either not a problem, or it's, or it's appealing?

Rebecca Carroll: I think that lemme just, I wanna find where, cause I wrote some notes here. Right. Okay. So and you asked if the story had, had changed over time, like, or if I, my feelings about the story had changed over time.

Sullivan Summer: Yeah.

Rebecca Carroll: And, and I, I, I always found it confusing, but, but I, it's definitely changed over time, which is when, of course when I, when he first told it to me, I was like, oh, cool, like you wanted to add an element of cultural difference to the family and, but of course over the years it was clear that the appeal for them was more aesthetic. It was more about aesthetic than culture as sort of curatorial effort really.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: You know, and, and whether that is because they are artists themselves or not, I don't know. I do know that it was a vision, that it was a, something that my, my dad wanted to see, and not do because certainly he didn't spend any time, he or my family didn't spend any time making an effort to learn about my Blackness, Black culture writ large Blackness for themselves, and they never deferred to me on the matter of my Blackness.

And I think too, that that is a thing for white adoptive parents. You know, we have all of these sort of catchphrases in play, you know, good intentions and, you know, and the, and the language about gratitude and this and that. And my mom would say, oh, people kept telling us we were doing such a good thing, but we didn't think of it that way at all.

But of course you did. Of course you did.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: You wouldn't have done it if you hadn't.

Sullivan Summer: Mm-hmm. Around the same time when you're, you're sort of talking about these stories that, that you were told as a child, another thing that you say is that your birth father seemed less important in the overall telling of your story.

And you say, you know, since your adoptive parents didn't have a relationship with him, and as is that something you continue to think about? I'm curious about, you know, was it because, well they didn't have a relationship? Well, you know, fathers are sometimes take sort of the backseat to, to mothers or, or is it because your father was Black and not white and therefore less therefore less important?

Rebecca Carroll: Totally. I mean, Black men are systematically set up to fail in America, period. And this is no exception. My white mother, birth mother, and her family decided that he would be cut out of the picture. They made that decision. He told me that they, she told me that and so my white adoptive parents said we deferred to her, to Tess, to make that decision.

And we respected her decision. Not thinking this Black man could bring real value...

Sullivan Summer: mm-hmm.

Rebecca Carroll: ...to our daughter's life. I mean, no matter the circumstances, you know, he had a very difficult. Life, the, you know, the cards were stacked against him and are stacked against a lot of Black men. But he was certainly the kind of epitome of disenfranchised, you know, grew up in, in government housing and foster care, and wasn't really able to find a career path that worked.

He wanted to, he loved to be seen. He, he was really sophisticated and, but he didn't have any grounding. And so, you know, the one thing that would ground him, I mean, can you imagine after all of these years of sort of not knowing, and I think about it all the time, particularly when in the, in the moment in the book when, when Kofi sees that picture of me, when I was literally, he said, mommy, why I'm holding a frog the moment that, the way that, that resonated with me.

I think so often it gives me goosebumps thinking about it that my birth father probably would've felt that same way. And when he died in the service program, the person who wrote the the notes said he cherished the memory of a daughter.

Sullivan Summer: Hmm.

Rebecca Carroll: Yeah. So I, I think it had everything to do with his race .

Sullivan Summer: So thank you. Thank you for that first, and I think that's something that certainly resonated with me as well, cuz my, my father was Black and my mother was white and I was led to believe my father was a drug addict.

Rebecca Carroll: I'm sure, I'm sure you were.

Sullivan Summer: And it was not until well into adulthood where I, where I thought maybe, or he was just a Black man in the seventies....

Rebecca Carroll: Or he was just a Black man in the seventies. I mean, people love to, to do that whole thing, right? I mean, for those of you who follow me on Twitter, you know, I, from time to time will say something about adoption. Transracial adoption, and people just lose their minds when Black or brown or adoptees say anything about the their experience and they're coming into their own agency.

And they'd love to say things like, well, you're Black. You know, parents were probably stupid and drug addicts and in jail and didn't want you, and all these kinds of things. And it's. You know, I mean, I, my skin is so thick at this point. I that I, I tend to think that that's, even, to be able to have that out there is really important for people to see.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: Cause that's where, that's how limited our understanding of adoption is.

Sullivan Summer: Along these same lines. And I'm, I'm skip I'm skipping around in, in the book, I should probably shout out page numbers for people that wanna go back and, and find them. But so I'm, I'm, I'm way down on, on page 276.

Your mother said, "you came out of my body and I am white. So there's no way that you're gonna go around calling yourself Black". And can you talk a little bit about, I mean, where, where does that attitude come from? A and, and quite frankly, rec is it? Is it worth your time even to think about it?

Rebecca Carroll: Well, I appreciate, I appreciate that you said, is it worth my time? I do. I don't know that it's worth my time. I think it might be worth our time. You know, I think. There's another part of questioning where you asked about my parents' racism, you know, my Tess and my parents' racism. And how did I feel about that? You know, with my parents, my, my instinct was to protect them, which is like: well, they don't know the nuances of racism, they don't know how they're being racist and I don't want them to feel bad. I mean, that, that instinct, went away fairly quickly after the book came out.

But I don't feel that way about Tess at all because she's the, she is the garden variety, like the regular degular white, supremacist racist. I mean, she really is that person who uses racism as a way to control. As a power differential, as a way to make somebody feel badly. As a way to assert her significance, her supremacy. And so I didn't know that when she said it. All I knew is that it felt like I'm literally like being hit by a train. Like it was one of the most resonant moments of my life.

And it, and it really, I would not say, you know, I've talked about this a lot and wrote about it in the book. I did not necessarily have suicidal ideation. I did know that I did not wanna feel what I felt and that my, that Corrine in that moment, my girlfriend, who is my dear, dear sister, and to this day, you know, she said, you, you, you've got, we need you.

We need to keep you in the world. We need, there's too much for you to do. And it, and it, it's no small thing that it was a Black woman who said that to me.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: It's no small thing that, that she took her my hand in hers and that I saw this coming from a Black woman. But yeah, that moment was, was pretty intense.

Sullivan Summer: I did, I, I, I did read Tess's book.

Rebecca Carroll: Mm-hmm.

Sullivan Summer: To to research. I was shocked by the racism in it, and maybe I shouldn't have been. Maybe I shouldn't have been. I, I, I was shocked. Shocked.

Rebecca Carroll: I have not read that book in 20 years, and so I would, I would actually be interested to hear what, what racism you identified in the book.

Sullivan Summer: The, the pieces that were most resonant were, for me, were actually the way she talked about your father.

Rebecca Carroll: My birth father or birth father?

Sullivan Summer: It's your birth father. Yeah. Your birth father. Yeah. The Black, the strapping Black buck who's a sex machine.

Rebecca Carroll: There, it's, yeah.

Sullivan Summer: Yeah. A and, and that it was easier or better for her to date Black men because they weren't intimidated by her sexuality because again, all they want is sex.

Rebecca Carroll: So, oh, you're bringing me back.

Sullivan Summer: And I, and I think what was most shocking. And again, it probably shouldn't have been what was most shocking is this is a, a person who I believe is the same type of person who would stand up and say, I don't have a racist bone in my body. In fact, I'm the least racist person, you know.

Rebecca Carroll: Right. In fact, verbatim. She has said that.

Sullivan Summer: Yeah. I'm not shocked at all, but it was, it was so just, it could not have been any more clear, in the book in, in her book, in some of that language, and, and I , I was, I was pretty floored.

Rebecca Carroll: Yeah. I remember. And we are estranged now, but I do remember trying to hold her accountable a couple of times, and her response was the same thing that people say about Gone with the Wind or whatever, you know?

It's like, that's what people were saying, right? No, that's what people were getting away with saying. Right. And but, but she will, I don't think ever see beyond her own, you know? That's the really beau... that's the beauty of narcissism is that you're always right. I mean, narcissists choose their, their pathology well.

Sullivan Summer: Mm-hmm. Her aside. A again, I know you don't, you no longer live in New Hampshire. You live in New York. You live in New York City now, but I'm, I'm curious about you know, thinking back to your upbringing and, and you have a different lens now and you have a more mature lens and, and, and how, how do you parse that line between 'Oh, it was, it was the time. It was just the time'.... versus accountability.

Rebecca Carroll: Yeah. I go straight to accountability. I don't believe, I don't believe at all that it's about. That was then, this is now. We can start there if you'd like, but as I just said, It wasn't that people were saying that and it was fine, or that it wasn't racist. People were saying racist things and getting away with it.

Sullivan Summer: Yeah.

Rebecca Carroll: People were saying racist things because people who could call them on it felt disenfranchised, felt like we would you know, start wherever you want. Would be lynched, would be fired, would be, you know, shut out. Whatever the case, whatever the punishment is.

Those of us who have, who had had the expertise, on what that language was. We're disenfranchised for accountability. Now, if anything, if any progress has been made, it's that we can call things out, not without, you know, that ...a punishment, because clearly, again, point to Twitter, you know, and that's not even half of what you see.

I mean, I get the kind of hate spew all the time in dms and whatnot. But I do, I feel like we have to, we have to go straight to accountability because otherwise it's just, it's a, it's a disservice. It's such a disservice to progress and to young people trying to understand history.

Sullivan Summer: Another one of the more resonant parts I, I found in the book is, and this is on page 148. And this is when you're, you are graduating from high school and you're sort of figuring out what's next and, and you say, "I wanted to get outta New Hampshire and move to New York, and I wanted to be around Black people, but nobody asked me about that, and I didn't know to ask anyone. Nobody suggested an HBCU, something I'd never heard of or asked how I felt about 17 years in a small rural town engulfed by whiteness quietly amassing and internalizing moments of targeted racism."

Rebecca Carroll: Hmm.

Sullivan Summer: Do you ever get resentful? About that and, and I, and I, no, and I tell, I'll tell you Rebecca again, I, I went to a small liberal arts women's college. I had, I didn't know when an HBCU was until I was 21 and I thought, oh my God, I could have gone to Spelman .

Rebecca Carroll: I know.

Sullivan Summer: And I didn't know what it was like. Nobody, I didn't, I didn't know what it was.

Rebecca Carroll: It's taking me, it's taking me every last bit of restraint from not just demanding my son go to an HBCU.

Sullivan Summer: Mm.

Rebecca Carroll: Just outright demanding. He knows, he knows how, what it, what it means and how important it's, and it's definitely, he's definitely applying to Howard. Yeah. I mean, resentment, resentful. I, I really try to be very mindful of the difference between resentment and really being self-actualized and really understanding what I was, frankly, cheated of and what I was, what I can, what I can honestly, authentically mourn, and I think resentment gives too much energy to the folks kept those things from me, whether knowingly or not.

Sullivan Summer: Can you say what I can authentically mourn? Say a little bit more about that.

Rebecca Carroll: Well, I think that Blackness and Black culture and Black legacy is such an extraordinary gift and so, and so rich and so gorgeous, and. I didn't have any access to that.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: As a way to keep myself healthy, emotionally healthy. I mourn than that. Yeah. Mm-hmm. ,

Sullivan Summer: I feel that .

Rebecca Carroll: Yeah.

Sullivan Summer: I, I, I hear that. Absolutely. Again, to go back to the book, and this is around sort of the same, the same area and the same sort of time in time in your life. You say, "I was Black. I was Black now, but I'd always been Black. It's just that no one around me ever really saw me."

And do you, do you think there's something unique about the transracial adoptee experience in, in i, in our not being seen and like, do you...

Rebecca Carroll: Yeah.

Sullivan Summer: Do you think, yeah. Talk to me a little bit more about that.

Rebecca Carroll: Well, we're shepherded by the White Gaze, which, you know, we, we think is gonna protect us.

You know, it's really, really important to enunciate that no matter how hard we try to reintegrate as either, whenever it happens, whenever we are allowed ,or, or get gain access to our community, whether it's doing a skit to the Mary Jane girls or whether it is in, you know, a, a student union group or writing books about Black folks or finding community ...

No matter how hard we try and how committed we are to trying, there's no getting around the fact that our formative years, our formative years, and I mean infancy to five say are shepherded by the White Gaze. That means the standard of everything, the standard of beauty, the standard of schooling, the standard of morals, moral integrity, all of that is shepherded by the White Gaze. So Yeah, absolutely. I, I think that we're not seen and we're not seen in that context specifically.

Sullivan Summer: Mm-hmm. And you may have been going there when you just said we're not seen in that context specifically. Do you think our adoptive, our white adoptive parents see us? Differently than they see other Black people.

Rebecca Carroll: You know they do. You know, they do. And I'll give you an example. I'll give you an example. There are many, but this one stuck out to me cause I can, cause it just does. I remember being in my twenties ish or so, and my mom and I, we... either it was, it was either a documentary or some kind of thing that was narrated by a Black woman, who had this really beautiful voice, resonant voice. And afterwards my mom said, Black women's voices are, they're so beautiful. They're just so different.

And I remember thinking like, do you mean your voices? Because I'm a Black woman? They're have a numerous examples of that. But, so yes, to answer your question, I'm quite certain. Quite certain. And also, you know, there's a proprietary sense, you know, white adoptive parents, whether they're willing to admit it or not, took in a child of another color, and they feel a way about that.

Sullivan Summer: Well, and I, and you say, take in, and I, I think for, for some, myself included, would go one step farther or which is purchased. And ...,

Rebecca Carroll: Yeah.

Sullivan Summer: I, I think there is an un an unwillingness to think about the purchase of a white, of a, of a Black child.

Rebecca Carroll: Yeah. I mean, I think one of the, one of the really tricky conversations on Twitter around this most recent comment that I made about, which was about my white parents not being able to understand the value of somebody like Roxanne Gay or Kiese Laymon or Damon Young supporting my work, these are f---ing brilliant writers, but the, but they can't really understand the value of them cuz they've never read them. And that if you're not reading these, these writers, you shouldn't be raising Black children. Right. And so people got in their feelings.

But one, one of the conversations that is tricky is that, is this likeness to slavery or chattel slavery? Right. Which I don't think is particularly useful.

What I do think is the foundational dynamic of white people setting the standard of Black existence. That tracks that translates. That's absolutely the way that it started. Here's how it started, you know, that white people would decide and make choices for the wellbeing or not wellbeing of Black folks, and that is absolutely what transracial adoption is.

Sullivan Summer: Mm-hmm. I know it was rewatching earlier today, your interview on Trevor Noah. Again, I had seen it when it, when it first aired, and I'm gonna ask you a question that he asked you, and I'm just gonna, I'm gonna ask it again in this, in this audience. And also since it's been about a year, he, he, he asked you should, "should white adoptive parents be adopting non, non-white children at all or Black children at all?"

Rebecca Carroll: I think, I think, and I don't remember what I said to him, but I, I feel now, and I think it's been pretty consistent. I feel like, no. Not unless they're willing to decenter their whiteness, be in real authentic community with Blackness. And that is an immersive experience.

And I don't mind, you know, pointing to my white husband who has immersed himself in, in Black community, Black culture. You know, he is a former DJ loves music and has tons of, he had more Black friends than I did when we met. And not in a like woke way. In a way in which he genuinely felt a sense of compassion and joy, but he knows that he has to be all of that to raise a Black child.

That has to be legitimate and authentic. I couldn't have married him if it, if, if it wasn't. Right. But most, and his child's biological child. But he is willing and able to decenter his own whiteness and consider our family Black. A different kind of Black really, cuz we are.

So do I think that white parents should be oof? I, you know, I don't primarily. But I, I think it's possible.

Sullivan Summer: I appreciate that. And I know it's a hard, it's a really hard . It's a Thor. It's, it's, yeah, it's a Thor a thorny question too, because you know, in, you know, in, in, in listening to you like, Hey, listen, they're not, unless they're, they're prepared to do all, all of this work.

And, and I think about again, were you, were, you and I both grew up...

Rebecca Carroll: I just wanna quickly, quickly say, I'm sorry to speak over you, but please. I don't think of it as work. It's not work. Mm-hmm. Right. It's not work. It's existence. It is. That's the problem. I think is looking at it as, as labor or work. It's not unless it becomes labor.

You know. Who wants to work at it? Who wants to work at it? This is why. You know, and it's, and we obviously have had numerous conversations and fights and arguments about this. My husband and I, you know, about what his feelings are and why, and what his relationship is with Blackness and this and that, and so on and so forth.

But there is also a kind of conversancy that is not, it's just, it's a fluency. It's not about, it's the same fluency that everybody else in America has about whiteness. It's like, why don't you have that? It's not work. It's not, if you ask a white person who you know has read Margaret Atwood or, or you know, watches Game of Thrones or whatever it may be, the case may be particularly in pop culture, but but also being surrounded by it all the time, every day at the default, the white gaze. It's not work to know about all of that.

Sullivan Summer: You've you saying, Hey, let me interrupt you. It's not work. Has has sort of knocked me speechless in a, in a way that, in a way, in a, in a way, Rebecca, I wish I was, we were physically together. Cause I would give you a hug, in that way. Because part of me thinks like, of course you're right.

Of course, of course. It's, and, and we shouldn't be using that vernacular and we shouldn't be using that terminology. And then the other half of me, which again still. Still myself works every day. You know, to get sort of out of my upbringing says, well, you know, so much of what you're, you're saying makes sense, you know, when you live in a city and as you said, you've, you know, you've raised your son in an urban environment where people look like him and it's all around and those kinds of things. Where we grew up I mean, we can see Black people on television all day long, but it's not there.

Rebecca Carroll: Although didn't. I think you're probably much younger than didn't.

Sullivan Summer: No. Didn't Yeah. But could have.

Rebecca Carroll: Mm-hmm.

Sullivan Summer: In theory and today, certainly today, certainly could.

Rebecca Carroll: Sure. Absolutely.

Sullivan Summer: And, and so, Hmm. How do you test their readiness, their knowledge, their, you know, it's almost a there's no Petri dish, if that makes sense, right?

Rebecca Carroll: Mm-hmm.

Sullivan Summer: Like Brooklyn is a Petri dish for right race relations and interactions. New Hampshire is not.

Rebecca Carroll: No, it sure is not. I am very, and this is, you know, in part cause I'm a writer and and language person, but I'm very wary of the way in which words and phraseology gets co-opted very quickly. So it's like, I , as you can imagine, there were a lot of friendships with white women that didn't make it through this book.

But I have recently been in, in touch with, with a friend who our relationship sort of suffered before the book came up. But anyway, what she was, she said to me is, she's like, I, I realize now that I, there's, I have to do the work and the, that phrase I have to do the work has become, I have a best friend, the new, I have a Black best friend.

It's like the way that these, you know, and the, and the, and the danger and peril of something like anti-racism or, you know the, the Robin D'Angelo book and, and Ibram Kendi and who are both very smart people and I'm, and I'm glad that their work exists, but the way that it gets snatched up so quickly and actually serves the opposite function, I'm very, very wary of that.

So if I meet a white person or a potential prospective white adoptive parent who says to me, I know we have to do the work in order to, you know, be good parents. I don't trust it. I don't trust them at all.

So I listen, you know, I listen to the way that people have conversations and talk about race and talk about their role in systemic racism and, you know, it's, again, it's accountability's not asking for, it's being it. It's having the conversation live inside of accountability, as opposed to what would it look like if you were accountable.

Sullivan Summer: Mm-hmm. So much of your work, really all of your work is, is so extensively steeped in, in Blackness and Black history and, and those kinds of things.

And I'm curious about how, or if you think about. How you approach those topics, which is every bit your history as it is mine, as it is any Black persons versus a Roxanne Gay or Kiese Laymon or, you know, other Black wrtier or who grew up much more steeped in their own culture than you did. I'm curious about whether or not you think you have a different lens?

Rebecca Carroll: Oh, for, absolutely. Yeah. Absolutely. I mean, it's like running joke, right? It's like with, with certain sets of folks, of certain sets of people that it's, you know, it's the light-skinned Blacks, it's the mixed race. Kids who are always really insecure about our cultural and racial identity, whether adopted or not.

And, you know, that's very real. I think in the same way that I waited as long as I did to write the memoir, I, I waited for a certain emotional fortitude and I also waited for a certain like feeling of finally stepping into a Blackness that feels right.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: Comfortable and authentic. But yeah, of course the lens is different and I know that people are like, oh, here she goes again. She's coming from her place of insecurity cuz she didn't get what, you know, Blackness when, you know, when she was raised. And I know that, that, that some folks probably think that. I don't particularly care and I don't think that it's particularly compassionate. But yeah, I know that, that, that that is a thing.

And that was part of the journey. That was part of the arc, right? I remember with Sugar in the Raw writing, in the introduction, like, or maybe it was Saving The Racie I can't remember. But writing about how I was inserting myself into these places of Blackness and spaces of Blackness and starting to feel like I was an intruder or like I was trying to appropriate my own culture.

Nobody told me that it was my culture. But it wasn't appropriation, but it was mine to inhabit. And, and that again is, is, that is a failing on the part of too many white adoptive parents.

Sullivan Summer: Yeah, I bet that that certainly, appropriate, appropriating my own culture certainly resonates, certainly resonates with me.

It's interesting to hear you say that you, you wrote the book when you felt like you had the fortitude and, and that you were ready. And again, I fully understand the sort of emotional toll that write a memoir takes. But it's interesting to hear you say that because even in, in your story, you know, as early as high school anyway, you were very much asserting, even as the only one in the room, you know, very much asserting your Blackness.

And so it's interesting to hear you say decades later, you feel like you have the, the fortitude to write the book.

Rebecca Carroll: Yeah, no, I didn't have, I, I didn't have the context or the language, but I definitely was deeply, deeply aware of the otherness and I was deeply aware of wanting to get the * out of there.

And I knew that it was all about strategy. You know, it was all about being in the right circle so that I could just get out of there. You know, where as my brother and sister, you know, my high school, I don't know if your high school had, you know, the front hall, the back hall, you know, front hall was the preppies and the good students and the back hall was the druggies and the bad students.

My brother and sister were in the back hall. I was in the front hall all day long. I was gonna get the out of dodge. Yeah. So yeah, those two things worked in tandem, but there was a lot of heartbreak. You know, there was a lot of real deep sadness and questioning and insecurity and all the regular things that, that teenagers go through anyway, without a whole lot of support.

Sullivan Summer: Mm-hmm. It's now been the, I mean the book's been out for 18 months now. Is there anything, like looking back, is there anything that you included in the book that maybe you wish you hadn't or vice versa? Anything that, that either you left out or your editor was cut that you sort of really wish was there?

Rebecca Carroll: No, I had extra, I have an extraordinary agent. I worked on the proposal for a whole year. And she worked on it with me. She is is one of those very rare agents, literary agents who actually also serves as an editor. And so we worked very hard on the proposal. And then Christine Pride, my editor really just, I, I wrote a first draft and you know, we talked about what the through line would be and as soon as we, we realized, or I realized that nothing that didn't speak directly to Surviving the White Gaze would make it in there.

So I could have written chapters and chapters about my friendship, my early friendship with Leah, which was really meaningful to me and we're still friends to this day and, and art and the importance of art in my life, and I mean, all sorts of things, but, but it had to stay as directly related to that through line as possible.

And so having said that, you know, there, do, I, I don't regret a single word. Not a single word. And. Again, as I said earlier at the, at the start, you know, I waited a long time. I waited, not just until I had the emotional fortitude, but the skill. Writing a memoir is hard as F*. Really, really hard, and so I waited until I had the skill and I'm deeply, deeply proud of it

Sullivan Summer: As well you should be for sure, and the, you know, the number of people I've seen impressed, and come out and just said, what an amazing book. And I, I think we all feel that way as well. For sure.

I, I know right after it came out, cuz you've talked a little bit about this publicly that your, your parents didn't necessarily shout from the rooftops "my daughter wrote a book. Everybody go read it. Can you talk a little bit?

Rebecca Carroll: Yeah. What's so, so wild? Sad about that is that everybody responded in exactly the way I wrote about them. My birth mother wrote letters and emails to my publisher, to venues that I was gonna speak at trying to get, trying to get me canceled for before, you know, before that term existed.

And my mom loved it until my dad didn't. And then she changed her position on it. That is pretty much acting in the character which I wrote about them. Which, which is the irony, right? I mean, that is who they are and that is how they responded. But I didn't actually, I didn't anticipate my parents being so... my, especially my dad, I did not anticipate him being, having the reaction that he had.

I mean, threatening to sue me is just wild. I had no sense of that. And, and you know, cause if you, you know, I wrote a piece earlier this year about, about still Surviving the White Gaze. My dad and I were super close growing up so close that my birth mother thought there was this concern. You know, all we could go on and on about that.

But yeah, I did not. I, I'm, and, and that, and that is, that makes me sad. That does definitely make me sad, but I have a great therapist, so.

Sullivan Summer: Can I ask you one more question about that? Yeah. One more hard, hard question about that. And, and again, you, you mentioned before, hey, you lost a lot of white friends through, through writing this book.

And I, I am estranged for my adoptive parents at, at this point in time for a lot of reasons, including racism.

Rebecca Carroll: Okay. Yeah,

Sullivan Summer: I'm, I'm, I'm curious about whether, hm. Do you, do you think that racism played into their reaction? What, what, what I mean by....

Rebecca Carroll: yeah. Hundred percent. Yeah. And that is, you know, I mean that sort of brings us full circle, right? Which is that, that they don't see it is also racist. That they're unable to put their ego aside is also racist. And that's really tough because it's like my dad is one of these Picasso type artists, white artist, male artists who, you know, he's not treacherous.

He's not Harvey Weinstein, but he's one, but he's one of these white male artists of a certain generation who feel like they can lean into being a romantic. And so the idea of adopting a Black child, there's a romance about that, that he really leaned into the aesthetic of it. The, the notion of it, the, you know, but a lot of that is just racism, straight up and down.

Sullivan Summer: I, I found also one of, not one of the, probably the most resonant part for me in, in the whole book was a part at the end. You alluded to this before, this part, before in the final pages you talk about you had gone to visit your family and you had your son Kofi with you, and you said, on our drive home to Brooklyn, Kofi asked why there was seemingly no evidence in their house that they had raised a Black child.

"No, Black art, books, music like there was in our home. I mean, it's all like turtles, he said from the backseat. Does that hurt your feelings, mom?"

It was not until I read that. And so I've read the book twice now. I read it the week it came out and then reread it. It was so, it was so a year and a half ago. It was not till I read that, that it occurred to me there was no Black anything in the house I grew up in. I didn't notice until I read that passage in, in your book. And so it's interesting when you talk about the, the, the racism and the inability to decenter whiteness, like, did that, did that not occur to them as you sort of art lovers of art and, and music and those kinds of things?

Rebecca Carroll: Oh, absolutely not. That did not occur to them. But I, but I would say, you know about that and I, and I'm, I'm really proud of my son for having, for being self-aware, far more discerning than I was obviously at his age, to bring that up, to feel comfortable enough and to feel compassionate enough to bring it up.

And I also think that it's really important for us to say, as adoptees and Black adoptees and adopts of color, like it's cruel. It's actually cruel to raise a child of a different race surrounded by whiteness all day, every day, day in, day out. It's kind of, it's cruel. And I think that, that it's, oh, we have to give ourselves permission to say that.

Sullivan Summer: Mm. Has anything changed with them now? Like at, at all? Like they

Rebecca Carroll: Changed in what way?

Sullivan Summer: Well, I'm gonna guess that a big light bulb hasn't gone on in terms of, oh, wait.

Rebecca Carroll: No, no, no, no.

Sullivan Summer: Wait. You're right.

Rebecca Carroll: No, no, no, no.

Sullivan Summer: Yeah, I think I'm, I'm, I'm curious because again, if I put it, take it outta your parents specifically, but again, I. You know, rural New Hampshire and, and many places in New Hampshire and a a lot of a lot of folks who fancy themselves very liberal.

Rebecca Carroll: Sure, oh yeah.

Sullivan Summer: In, in the state of New Hampshire. And in a bit of a, what I have observed is a cognitive dissonance between. You know, I vote blue and I wanna march in the women's march and, and those kinds of things. But being really happy in a place where you can literally go weeks without seeing an another non-white person or seeing a non-white person.

Rebecca Carroll: That part, that part, yeah. You know, they live in a bubble and that's comfortable to them and that bubble is dangerous to me, their daughter. And that they're unable to recognize that, makes it really, really hard for us to have a relationship. And do I want my, my kid around that? No, not so much. Now that doesn't mean that it's not the same thing as saying they didn't love me. Of course they loved me and I love them. .

Sullivan Summer: Alright. I think this is my last question and I know, I know Haley will have a, a closing question for us as well. Do you think that, do you think that finally telling your story yourself with your own words, has it changed you?

Rebecca Carroll: Yeah. Yeah, it has indeed. I just feel healthier.

Sullivan Summer: Mm-hmm.

Rebecca Carroll: I just feel healthier and I feel, I feel like it's a, it is, it's evidence of making good choices and that for all of the questioning, I arrived at a place where I love well and have loved well, and that I, I have centered Blackness in a way that is, that brings joy to my family. This family that I made and the family that I chose. Yeah. I feel I feel healthier. Emotionally healthier.

Sullivan Summer: Mm. Thank you so much, Rebecca and I.

Rebecca Carroll: Oh, it's my pleasure. Haley's gonna, I think Haley's gonna close us out with one last question.

Haley: I feel like I'm interrupting. I've had this pleasure of eavesdropping on this beautiful conversation, so thank you for sharing your heart with us, both of you.

I really appreciate it. Okay. We love to ask people what they're reading right now. So what are you reading, Rebecca?

Rebecca Carroll: Well, I'm doing a, I'm doing a conversation with Nabil Ayers, (My Life in the Sunshine) . My, my husband is reading it now. I just wanna recommend this cuz it's so good. Yeah. And we have a very interesting, similar story again. I mean, he wasn't adopted, but this is the book And he is the, he is the, he is the son of the jazz musician, Roy Iers, Ayers. But didn't have a relationship with him. So it's really, it's interesting. He also sort of grew in and around Cambridge and Massachusetts and Amherst, and so there's a lot of, so anyway, we're doing a conversation, a public conversation at the Brooklyn Public Library in a few weeks, so I'm just finished that. Done. I highly recommend.

Haley: Thank you. We will definitely add it to our TBR list. And before we say goodbye, I wanted to read you a couple of comments. The chat. Max says, no question, just wanted a chance to say, I'm also a rural New Hampshire transracial adoptee, and the book meant so much to me. So much of it mirrored my own experiences, and it just made me feel so un-gaslit for the first time in my life. Thank you.

And Laura shares, I am also a TRA from Greater Boston area, and I was born in Columbia and was raised in a white suburb, cape. Sorry, Canadian, SA? Was that, is that a state. Columbian state? Sa, I'm not sure.

Rebecca Carroll: Where is this person?

Haley: Laura?

Sullivan Summer: South America.

Haley: Columbia, South America.

(Audience Member Voice) Oh, okay. Hi.

Thank you. Born in Columbia, South America. Was raised in a white suburb and can relate to a lot of the issues in the book. I recommended it to other transracial adoptees. Thank you for allowing me to feel seen, heard, and heard and validated. I loved it.

So thank you so much, Rebecca. Thank you for joining us. Yes.

Rebecca Carroll: My pleasure.

Haley: Wonderful. So for everyone else who is here with us live, we always hang out a little after to just chat about the book and talk a little more about adoptee reading.

So you are welcome to hang out a little later if you'd like. And for those of you who are not here live, we're gonna say goodbye to you now. So I'm gonna stop the recording. Thank you so much Sullivan, for those amazing questions for..

Rebecca Carroll: Really, really good.

Haley: Beautiful interview. It was just honor to hear you shine in this way, thank you ladies.

(Upbeat music)

Haley: I am so honored that we get to host live events like these. For fellow adoptees and lots of people come to book club who have not read the book, that is not a requirement. We have fruitful and rich discussions. We usually hang out afterwards, sometimes with the author, sometimes not, and talk more about the book and what it meant to us personally, or just chit chat about adoptee stuff, which is such an honor to be invited in for those conversations.

And I wanna thank Sullivan Summer for hosting our book club for this month, for that October, 2022 discussion. And I have links to her Instagram in the show notes if you wanna follow along with her and see what else she's reading and what she's up to this year. And of course, Rebecca Carroll and all of her amazing projects.

We'll have links to those things in the show notes as well. Did you know she is also a podcaster? She's got a couple of shows out you can listen to. I will make sure to have those in the show notes for you. Thank you so much for listening, and we will be back with a regular episode next week. So let's talk again then.