52 Brian - Blank: A Journey in Search of Identity

Transcript

Full shownotes: https://www.adopteeson.com/listen/52


Haley Radke: [00:00:00] You are listening to Adoptees On, the podcast where adoptees discuss the adoption experience. This is Season Three, Episode 12, Brian. I'm your host, Haley Radke. Today I get to introduce you to Brian Stanton. We have an incredibly powerful conversation, but it includes some difficult subjects including sexual assault.

So if you're around kids, please make sure you've got your earbuds in. This was one of my favorite interviews of the whole year, and so I'm just gonna leave the introduction at that. I'm not gonna spoil anything. Except that we are going to let you know when your next chance to see Brian's play Blank will be, and we wrap up with some recommended resources and links to everything we talk about today will be on the website adopteeson.com. Let's listen in.

I'm so pleased to welcome to Adoptees On [00:01:00], Brian Stanton. Welcome Brian.

Brian Stanton: Haley, so good to be here. Thank you so much. I see you here like I'm in your presence, but we're doing this thing distantly.

Haley Radke: We're very far away. But I did get to meet you in person, which is not true of all my guests.

So yeah, we met in Indiana at the Indiana Adoptee Network Conference where you performed. It was such a great conference. You performed your one-man show, Blank, and I just cried and it was amazing. So we'll get to talk about that later.

So thanks for coming on the show. I'd love it if you would start out by sharing your story with us.

Brian Stanton: So funny, I never know where to start, like where the beginning is, you know? Because I think the beginning is when I started the reunion, but let me give some backstory because I think it would help where my mind was at that time and then [00:02:00] where it evolved, I guess.

I was born in 1975 in Kansas City, Missouri, and adopted through Catholic Charities. I'd always known that I was adopted. My parents were very open with me from the very beginning. It was just that way. There were no secrets or anything like that that I had to deal with.

I'm white. I was adopted into a white family. They were Catholic, and I went through Catholic Charities. So, you know, most of the time that means that your mother who gave you up was Catholic. Most likely. Not always. I always tell people these days that I always looked the part back then, you know, when I said I was adopted, most people didn't even believe me.

Which I didn't know how to take at that time. And I always, if my friends never believed me, I would go to my mom, my adoptive mom and say, Hey, [00:03:00] mom, tell 'em I'm adopted. Right? Tell 'em I'm adopted. So that poor woman had to constantly verify the fact that I wasn't her biological child.

Or the other reaction would be, Oh my God, you're adopted? How do you feel about that? Are you okay? And I was like, what do you mean? Uh, yes, of course I'm fine. You know, I live that narrative. Everything's fine. Like I was given away for a reason, for my own good. Right? You know, that whole narrative. I just kind of lived that narrative for a long time.

But my mom and dad, my dad was a little more quiet than my mother, they were always open with me if I ever asked questions. And to this day, my mom still says that I was always curious. I always asked about my birth mother. I always had this feeling that I would [00:04:00] meet her no matter what. I just knew.

I just kind of knew that day would come and I lived in the fantasy world, you know, the “ghost kingdom.” You know who my mother was if I was thrilled about it, she was this beautiful Anne Bancroft woman who would come and save me from this miserable situation that I was in right now.

Or if I was being positive about my adoptive family, then no, no, no. She couldn't afford me. She was hooked on drugs. I mean, these horrible fantasies that we live and that we picture our first mothers as just these fantasies walking the ghost kingdom all the time. Anyway, I always knew that someday I would meet her. I moved out here to Los Angeles, where I currently live, for graduate school, for a theater program specializing in acting [00:05:00] at California Institute of the Arts.

And I went home for the holidays and I was 23, no 22 about to turn 23. Haley, that was 20 years ago actually from right now, now that I'm thinking about it. Oh my gosh. Okay. So this is the 20th anniversary of the upcoming reunion here. So I went home for Christmas. I was sitting in the kitchen with my adoptive mom and my sister.

I'm sorry, I should probably say my mom adopted me because she had a few miscarriages. Both my parents believed that they could not have children of their own. So I came into the picture and then a year after, literally a year after, they were able to have a biological child.

My sister came out, she's one year younger than me, and then they had my brother four years after that. So I actually [00:06:00] I grew up with a brother and a sister who were biologically related to my parents, which is very common. I hear that parents, not believing they could have a kid, adopt right away and then relax into it and have their own kids.

Anyway, I'm sitting in the kitchen with my mother and sister and my mom brings it up. Just brings up adoption out of the blue, information about my birth mother, asking if I was still interested. And then she goes to this cabinet, so to speak, on the wall, pulls out this folder with information and gives me my original birth certificate.

And this is important actually because in Missouri, I was adopted in Kansas City, Missouri, that was illegal. You know, I did not have the right to my birth certificate, to my original birth certificate. You know, birth records were closed in Missouri. [00:07:00]. But a friend of hers worked in Catholic Charities at the time and made a photocopy of it and gave it to her.

What an angel. Right?

Haley Radke: Right.

Brian Stanton: Now I didn't know this. I didn't know it was illegal at the time. Anyway, so I'm looking at it and my mother's name was on the birth certificate. And so my adoptive mother's just like, Shall we call her? Should we do this? Should we look her up? And she looks her up and she is literally in the phone book, her name with her husband.

Her husband's name was in the phone book, right there. So my mom calls her in front of me and I was like, Oh my gosh, mom, what are you doing? I didn't have much time to process, you know? And my mother is a very Italian stubborn woman who will just [00:08:00] do things, you know, just go do things.

And she called her and I'm literally ducking under the kitchen table, like I'm so physically frightened, which was weird. There were foreign feelings coming up, I guess I should say. And her son answered the phone, who we learned was her son. My mom is talking to him where she is, where she's working, uh, what's your name?

And he said his name was Brian. So I have a half-brother with my same name, which I learned is also very common. My birth mother did not know my adoptive parents named me Brian. Uh, so there's that synchronicity there that is very interesting. So I'm trying to process all this and we learned that my [00:09:00] birth mother works at a library in Kansas City, not too far from where we live.

And my mom's like, Should we go see her? Like, what? She's like, Yeah, let's go see her. And a huge part of me wanted me to see her of course. Then there was a part of me that was scared as [censored], I mean just frightened, right? So of course we go and my sister's all for it, Oh yeah, let's do this.

Haley Radke: Oh, sure, you know, it's like there's no impact on her.

Brian Stanton: Oh my gosh. So we drive to this library and my mom goes, You wanna come in? I'm like, No, I don't wanna come in right now. I don't know. I don't wanna come in. And she goes into the library and I literally get, just like I hid under the kitchen table, I got on the floor of the car by the seat and just kind of ducked, you know?

But my [00:10:00] curiosity was so strong. I guess I just let my mom do what she wanted to do, you know? I don't know. It was bizarre this whole day. Anyway, she comes back minutes later, it wasn't that long, and said, I think I saw her. What? What do you mean? You think you saw her? Did you talk to her? No, but I think I saw her in the back doing something. Like, well, what do you mean?

And she said, Oh, well, I talked to the main librarian right there at the desk and just asked her a few questions. My mom can do this. It's amazing. She'll just start talking to someone, asking questions. And then she said she was pretty sure she saw her in the back, but didn't say anything. Just got a look, I guess.

Anyway, I was freaking out. Finally, this all ends with, Well, Brian, let me know if you wanna get in touch with her and I'll do that. I'll call her up and I'll just ask her to write you a letter. Is that okay? Is that what you want? [00:11:00] And I said, Yeah, letter is fine. Uh, so I'll let you know when I'm ready.

And that's kind of where we left it. And I went back to California, back to grad school and I was ready. I don't know. I guess I just needed to process it for a few days, you know, even a week. I think it might have been a couple days when I got back to California, I was like, All right, mom, you can go ahead and make that phone call. You know, I think I'm ready.

And she made the phone call and she called me up and said, Okay. I spoke with her. She's gonna write you a letter. And so I was like, Okay. And I'm waiting for it. I was in my acting class, which was a three-hour class, and we have a break. And I went to the mailroom and I see the letter with her name and the return address.

And I started weeping. [00:12:00] You know, I had tears in my eyes, I was shaking. A friend of mine was right next to me. She gave me a big hug. She said, Whatever you need, what do you need to do? So we went back to the acting class. I told my teacher, I said, I need to leave, I'm sorry. And she's like, No, please, go ahead.

I told her that I was adopted and my mother writing a letter to me. This is her letter to me right now. And the acting teacher was, Oh my gosh. Well, did you wanna open it and read it right here in front of our class? This is an amazing moment. You know what I mean?

Like, no, I think I'll handle this by myself right now. So I go out and go amongst these trees and just sit in the dirt and I'm outdoors and it was actually a gorgeous environment up there. And then I read the [00:13:00] letter and she basically says she didn't want to give me up for adoption.

She really had no choice and she thought it would be best for me. And she said, I'll come right out and say it, I was at a high school party and I was gang raped by a few boys. Obviously that's a lot to take right away. I was crying, just sobbing audibly. I think I literally dropped the letter, Haley, and just walked.

I just walked away, just trying to process everything, you know, and what this means and who I am and everything that I thought I was and all my fantasies that were living up in the ghost kingdom of who my biological parents were and what my life would've been with them and, you know, all of that.

What that means now, [00:14:00] when reality actually hits. I finally gathered myself and read the rest of the letter, and I needed people. I needed people right away. I think looking back, one of the ways that adoption has emotionally affected me is I need touch. I need touch and connection. And I know it's because my birth mother did not touch me right away.

You know, they kind of took me away. They took me away right away, which she expressed to me later. So I actually went back to the class. When you're in a graduate acting training program, you're vulnerable for three years. I mean, you're naked, sometimes physically, but mostly emotionally.

It's this group of people that you bare everything to. So you just go through this with [00:15:00] them for three years. It's really hardcore. I can't fully put it into words what you go through, but I felt highly comfortable with this class of 10 at this time. And I needed them, and they comforted me, and I actually read them the letter.

I was able to process it better with them around me. And then, to top that off, the woman who I was dating at the time, who is now my wife, drove all the way up to comfort me. And, Haley, I don't know about your reunion and stuff, but I cried uncontrollably off and on for probably 48 hours and I didn't understand. I didn't understand why I was crying.

I was just crying. I could be laughing and joking around with my wife, who was my girlfriend at the time, and then all of a sudden I started crying. All these feelings [00:16:00] coming up. Anyway, we get into reunion, we have that beautiful honeymoon period. I'll revisit the crying in a second.

I write her a letter and then we start emailing each other. Then we have the phone call. And, you know, not only was her name real, not only were the words on her letter real, but then I hear her voice and that's real. And then we meet. We met in Kansas City when I was there for I think it was my brother's graduation at the time.

And when we met physically, everything was so exciting. You know, that honeymoon period when everything's so exciting, you're learning about each other and: Oh, you do this? Oh, I love that too. Oh, I love that music too. Oh, that's one of my favorite movies. Oh, we have so much in common, blah, blah, you know. And when I see her in person, she couldn't [00:17:00] stop hugging me and touching me and crying, and I didn't know how to take that either.

Like, suddenly I was the adult in the room and I felt like, No, I'm fine. Everything's fine. I'm great. You made it, you made a smart decision. You know, I'm in this family now. I'm lucky, you know. I felt like I was trying to soothe her because I didn't know where she was coming from.

I had no therapy, I had no idea about any adoption support groups. I was coming in cold, living the narrative that I'd always been taught. You know, my mother gave me away for my best interests. I have a great relationship, especially with my brother and sister. We're very close. My mom and [00:18:00] dad, we’re close. We all have our issues, but for the most part, I've lived a great life, you know.

So I was coming from there. I'm like, Why is this woman sobbing and grabbing me and touching me? And I didn't know how to deal with it. We form a relationship. She comes out, visits with me in California, and, and even the questions, uh, she's showering me with gifts, Haley, and I was like, Oh my gosh, you don't have to make up for your lost time.

That's what I felt like she felt like she had to do. But really I felt undeserving of all those gifts, you know, which I understood later why I felt that. But I kept saying, You don't have to give me all these gifts and you don't have to do all this. It's fine. I'm fine. I met her family for Christmas Eve, or it was a couple days before Christmas, her whole family was there, and my wife and I went and visited and the whole family was there.

She has seven brothers and sisters. She's one of eight. And [00:19:00] it was so overwhelming. I hardly remember that night. Like, I've blacked it out, you know. I guess I'm getting at I just didn't understand where I was, and after a while, I pushed her away and she said, Okay, on your time, I'm sorry that I've been so forward.

So then I write this play and I'm introduced to this world of adoption. I go to my first support group like a year after my first performance, and I'm like, what? You people are here and have these feelings? And I listen to the birth mothers and listen to everything that they're saying and listen to other adoptees.

And I'm like, I understand now. I understand now. You know, I wrote this play just being honest with myself and getting my feelings out there and wrote this journey that I thought I was going on. [00:20:00] But little did I know what I wrote. I didn't fully understand it till probably a year after I was performing it.

Haley Radke: As you're sharing your story, I'm like, Oh my goodness, this play was truly autobiographical. You're sharing all these different scenes and these are all in the play.

Brian Stanton: Yeah. It's crazy, huh?

Haley Radke: Well, the search for identity and this big canvas, or I'm not sure what it is, but with all of the different ways that we may find our identity. Can you give a couple?

Brian Stanton: Yeah, yeah. No, that is a real outline that I was given by one of my acting teachers. It was an analysis of your character. It's actually like four pages long and I just take a little snippet of it. And it's word for word. And I put [00:21:00] it on a tapestry that hangs upstage.

Haley Radke: And you wrote all of this stuff without ever talking to another adoptee about adoptee issues.

Brian Stanton: Right.

Haley Radke: Oh my gosh.

Brian Stanton: See, I found it ironic that I'm an actor and I feel like I dive into these characters and I know all about these characters and these human beings that I'm portraying. I know so much about them, but I don't know who I am.

And that's what that journey is in the play. As an actor, I thought that was an important point of view. Can I find out who I am by using your outline of an analysis of your character to find out who I am as well personally? And yeah, that's where my show takes the audience.

Haley Radke: Wow. [00:22:00] Can you talk a little bit about that? You were saying that you kept a journal during that time.

Brian Stanton: Yeah. While it was going on, because everything was so new and foreign to me, all these feelings, I decided to keep a journal and I kept it to the detail.

I wrote in it every single day throughout the entire period from when my mother gave me my birth certificate all the way through my reunion and every day, Haley. I kept all these emails as well that we exchanged, my birth mother and I.

I'm gonna go back to the crying thing. I learned this through the birth mothers, but they resort to that time period again when they reunite with you. So when my mother saw me for the first time physically, she was 16 years old, [00:23:00] you know, and I'm a 23-year-old man. Uh, so I understand all that now, and I wish I understood it then. I think I would've handled it a lot better emotionally.

But then I parallel that to me because maybe I resorted. I shouldn't say resort. Does that sound negative?

Haley Radke: Reverted? Is that the word you’re looking for?

Brian Stanton: Sure. Yeah. Thank you. When I saw the letter in her name, I went back to being an infant, to being a newborn, to being a fetus, right? Because the trauma that we experienced, we didn't have any language for so we didn't understand it.

So I think that's why they were such foreign feelings that were just exploding in my body and why I [00:24:00] was crying uncontrollably. Because what do we do when we come out of the womb? We cry. Right? And I must have come out of the womb again right there when I was seeing my mother's words for the first time, explaining everything.

So I kind of equate my experience with that, with my birth mother's experience going back to when she was 16 years old, going through her experience. Right?. What were we talking about?

Haley Radke: Writing. Writing, yes. You were keeping a journal and where I'm headed hopefully is the process of writing and performing.

Brian Stanton: While I was at grad school, I saw a one-woman show by a friend of mine named Joy Gregory, who's an amazing woman. She's actually a writer for television right now. I was just inspired by her. It had nothing to do with adoption, it was just her way of telling a very personal story. And I was like, You know, I think I'd like to do a one-person show.

And she's like, Great. [00:25:00] You know, some people do biographies, pick your favorite person or whatever and become that person. And some people do autobiographies, maybe a story of your life, something like that. And I was like, I don't know. I'd really have to think about a biography. And it sounds kind of hard, a lot of work. What is that?

And she said, Well, you know, you should think about an autobiography. Like, what's your story? I was like, Oh my God, I don't know. I don't have a story. I don't have a story. Oh my God, what does that mean? Who am I? I'm a nobody. Oh my gosh, I'm nobody.

And I just was thinking about that for so long. But at the same time, I was going through the reunion and I had all this stuff written out, and finally I realized, well, maybe that's my story. So I took that feeling of [00:26:00] not having a story and being a nobody and then all this stuff I had written in my journal and I started to combine them.

I mainly was writing, going through, what does it mean that I don't know who I am? What does it mean that I don't have a story? You know, who am I? So I just started asking myself questions. Who am I? And I started writing all these conversations and philosophical, ethereal conversations. And then on the side, I'd start typing out my journal just so I would revisit everything.

And this was a while later and I just was able to mold those two together. A journey in search of identity with the background of my adoption story. That's just kind of how I saw my play at the time. My final year at Cal Arts, I had a guest [00:27:00] director as one of my teachers.

And he heard about my adoption story and he said, Brian, I'm directing a one-woman show right now that is about this. Would you like to come see it? I said, Yeah. He's like, it's down in Hollywood. I've been workshopping the play with her and we're just doing one show in Hollywood. Come and see it.

And so I came and saw it, and her name was Alison Larkin and she did a play called the English American, where she was raised in London and found out her birth mother was from Tennessee, you know? So it was a fun, great play. And that kind of boosted me to really start writing this thing.

Uh, anyway, yeah. So I got friends of mine to read and give me some suggestions. You know, a third eye for the script. They would say, Okay, [00:28:00] I think you're saying this. Is this what you're saying? Because this is what I'm getting.

So that was really great. Because I don't fancy myself as a writer at all. I. So to have somebody just go over my script was really important and really helped me out to make sure I got my point across.

Haley, I'd put it on the back burner, you know, and then come back and write. Or I'd be doing a play, then I'd come back and write, then I'd leave it. So, I mean, the whole process took like 10 years to tell you the truth to really get it going. But when I decided I was gonna do it, I looked for a director. I wanted a woman to direct it, to bring in the maternal, feminine point of view.

So I think we balanced each other out really well. We trusted each other very much. She challenged me, she helped me rewrite sections, and it was something I told myself I wanted to do. I'm gonna do it, fail or succeed, whatever it is. I'm gonna do this.

And then in [00:29:00] April of 2010, I premiered it in Hollywood. I had planned to do 12 shows minimum. I ended up doing 18 shows in Hollywood for that particular run. And then took it to some theater festivals, some solo festivals, as well as theater festivals.

And then I got a call from a woman named Karen Vedder who was planning the Concerned United Birthparents retreat, which I know you went to recently, right? Did you, did you go to the last one?

Haley Radke: I did, yes.

Brian Stanton: Isn't it a lovely retreat?

Haley Radke: Yeah. It's amazing people.

Brian Stanton: Yes. Well, she called me and said, I've heard about your show. You have a show? And I said, yes, I do have a show. I had tried to connect with adoption organizations while I was promoting the show. Right? Just for an audience, that's just what you need to do. There are thousands and thousands of plays [00:30:00] here in Los Angeles. They go on and you gotta find some kind of target.

Yeah. So, of course I reached out to the adoption, but I didn't know really what I was reaching out to. And I had a great meeting with Sarah Burns. Oh my goodness. She first opened my eyes to the birth mother's point of view. I was like, okay, okay. Anyway, Karen called me and she said, Well, we're doing a retreat. It's gonna be September, October, I can't remember, but we'd like you to do your show at our retreat.

And I was like, Great, that'd be amazing. This is what I want to do with this, you know, talk to my peeps, right? And I said, But Karen, do you wanna see the play first? I had no confidence in my play and I was nervous about going or what she was expecting, you know?

I mean, it's not a linear play [00:31:00]. I wear a mask and, you know, bring in the Greeks with it. I have Oedipus Rex in it. I have this avant-garde physicality in it. I say [censored] so many times, you know. I'm like, What are these people expecting? This isn't gonna be a rainbowy type of play, you know. So it's like, do you wanna see it first?

Which is not a good way to get a job either by saying that, but she said, Well, yeah, I'll see it, but tell me about it. But she ended up coming to see it when I was performing it in Hollywood. And they said, It's perfect. It's perfect. Come and do it.

And so when I performed at the retreat, it was the first time I was in a room with 200 some odd people that were all connected to adoption. It was a huge eye-opener [00:32:00]. It was a huge discovery. It was a release. It was an amazing experience. I'm talking about me, not the audience.

Haley Radke: No, I get you. I get you. But what were some of the things people said to you after? Were people openly weeping?

Brian Stanton: Yeah. Oh yeah. Yeah. I could hear them during the play, which was really jarring at first, but also moving for me because I'm like, yes, yes, I'm feeling this here now too. So I think I started to become more open as an actor to the piece rather than being skeptical as a writer while I was performing the piece, if that makes any sense at all.

Obviously, I held a Q&A after the show and people were standing up and saying things to me, and then I'd be like, Oh, that's why I wrote this line, you know? And then one guy stood up and said, I have said this line that you said in the play [00:33:00]. I was like, Oh my gosh. So it just created this conversation and it opened up my mind to what I had created. So my art kind of surprised me in a way.

Haley Radke: So often, you know, when I'm talking to people about the things that they've created and they're talking about writing it and going through the whole process and how that's sort of been a healing journey for them.

And it sounds like yours sort of started after you started actually performing it.

Brian Stanton: I did have discoveries while I was writing it, definitely, but not really on the adoption front. Well, Haley, everything I do I think is definitely motivated and driven by my adoption story. I think that I've learned the last several years.

I was working with a friend of mine, we pushed each other, Jay Sefton, a really good friend of mine, talented actor and great writer. We were like, Hey, we're gonna [00:34:00] do this one-man show. We met every Friday. We shared our scripts with each other and we just kind of motivated each other. Where are you right now in this? So I had the bravery to actually put it up.

So while I was trying to discover some of these words, for instance, there was a scene in the play. It was actually towards the end. I present this internal struggle, this internal conflict where there's a box and I flip the box back and forth. I'm talking to myself, to my internal self. I kept asking, What are you afraid of? What are you afraid of? And I didn't know, you know. And I'm writing the scene and I'm like, where is this scene going?

What is the big thing that I'm afraid of right now at this moment? And I left the computer. I got in my car and I was driving, [00:35:00] to get a snack and some green tea or something. And Pink Floyd was playing on the radio, which is a big influence for me. And it hit me. I was afraid of being a nobody because I didn't know who I was.

Then I was like, wait a second. That's it! I'm trying to understand who I am. I'm trying to understand my purpose, I'm trying to understand where I come from. You know, all of this just relates to each other. And that ended up being pretty much the climax of the play.

So I did have discoveries and I did discover that, well, adoption does have a lot to do with my identity journey and with all these questions that are coming. So I had that, but I didn't fully get how adoption has affected me until I heard [00:36:00] from other adoptees. And especially the mothers, man. Especially the mothers, really, really opened my eyes.

Haley Radke: Are you in contact with your birth mother now?

Brian Stanton: I am. It's a tough time right now. It has been for the last couple years. It's funny, Haley, I was a little nervous about this interview because I really haven't had a deep conversation about adoption for a little while. Probably since Indiana.

I mean, I was so immersed in it for five, six years, you know, and then I just kind of drifted away a little bit and I was only doing Blank a couple times, two or three times a year for the last three years. So I wasn't sure what was gonna come out. It was like, where are my emotions about all this right now? So this is great.

My birth mother has put the ball in my court completely [00:37:00]. And I'm frustrated by that, really frustrated by that. I've told her, You can call me. You can call me. I'm sorry. You know, I'm sorry that I pushed you. I understand that I pushed you away at the beginning.

I performed Blank in Kansas City where I was born, adopted, and raised. And, I think that was a big turning point because I got a lot of publicity. I was in the newspaper, I was on the local news. I was on the local NPR station, and there were a couple things that really freaked her family out because it's a very personal play and it was very personal coming out publicly about that.

And it freaked her parents out big time, which in turn scared her. And since then it hasn't been the same. There was a point where I said, You're not talking to me. I'm putting in all the effort. I understand [00:38:00] you more now than I did then. Sorry, I didn't understand then. I get it.

And I pushed you. I see how I pushed you away. I didn't know how to deal with these feelings. I didn't know how to deal with what I was going through, this rollercoaster of emotions. I'm sorry, but I'm here. I wanna be a part of your life. I want my kids now to be a part of your life.

Please, You can call me too. I'm tired of having the ball on my side of the court. I need you to call me sometimes. She's like, Okay. But she doesn't. I would call her after an amount of time or I would send her a letter or I would send her pictures. My wife and I send her pictures of the kids and I never get a thank you.

I never get a phone call, Hey, I got this. And it hurts right now. It really hurts. I called her to tell her some exciting news about my young daughter [00:39:00] a few months ago, and we hadn't spoken because she won't call me. But when we talk, it's fine. Everything is fine. She tells me everything that's going on. She tells me how she is really, you know?

It's just me doing all the work and I'm tired. I want her to do it. I want her to call me on my birthday, you know. That's where we are right now. It's been a big roller coaster. I mean, I was explaining the honeymoon period and things were great. Then things got a little rough, but then things were great again, and she saw my play and it was fantastic.

You know, she saw Blank when it was in Hollywood in 2010. I use an alias name for her and she came out to everyone, to the audience as her real name. And so I thought it was gonna be great. And then just things turned after Kansas City. It just hit too close to home, I guess.

And it's probably more, [00:40:00] I don't know. But I want more. I'll probably see her when I go home for the holidays.

Haley Radke: What's it like for you to put yourself out there in such a vulnerable position to the audience and the public? I mean, with your story and this piece, I'm assuming what everyone is super duper upset about is just the knowledge that you were conceived in a rape and victims often have shame, plus birth mothers have shame.

Brian Stanton: I know. Can you believe, can you imagine the shame? I know, I know. And they don't need to have that shame.

Yes, so as an artist, as a writer, as a sculptor, as a painter, whatever, you have to find it within you to not hold back. You have to find it within you to not care if you offend anybody. [00:41:00] Otherwise, you start censoring your own voice. You start censoring your own story. You start censoring your own understanding of how you are presently in this world and in your own personal environment.

So that's the first big step that you have to get over. And I was able to do that at the time because I came out of the hardcore theater training, where we wear our emotions on our sleeve and we're honest. And that's where it comes from. I did have it in the back of my mind that I can censor later if I need to, you know, but right now I'm not censoring myself.

But then, once it was out there, it was out there. Do you know? And then, Haley, I've [00:42:00] done a lot of weird [censored] on stage. I have played a lot of characters. I've done crazy things. I mean, from experimental avant-garde to classical to clean, fun comedy, whatever.

But I've done it all, and I've never been so nervous to put that pen to the paper to start writing my story. But I pushed through it and did it. And then to have to perform it and embrace it as an actor, not only as a writer, but as an actor was another big step. So, yeah, it was hugely nerve wracking. Hugely. It was just baring your soul.

But, you know, I'd tell myself I had a story to tell, if people go for it, fine, but then that's what it was. And I became obviously extremely fortunate because people related to it. But I [00:43:00] mean, I've received letters, emails, voicemails, about how Blank has affected people.

But it's funny because some of the people that are closest to me, I drove away a little bit or at certain points because it hit them so personally. I wrote something for a publication or something and I said, it's funny how I can really touch and get close to a stranger, but drive a family member away from me. Someone who I've been close to my whole life.

You know, my adoptive mom at first reacted, she didn't know what to think, but now she really appreciates it. And then It seemed my birth mother really, really enjoyed it, but then pulled away a little bit. [00:44:00] So yeah, it was interesting.

It's a risk. Art is a risk. I mean, that's what art is. You take a risk and put it out there no matter what. It could be anything. But you take that risk and put it out there, and that's what makes it art. You know, sometimes you'll hear people say, Oh, my child can do that.

Well, your child didn't do that and this person did that. They took the risk and put it out there for you to criticize it. You know, that's what makes art. So I knew the risk going into it. I guess, I don't know. But when you live it, sometimes it's harder than what you think you're getting into.

So, yeah, the play took me to places that I never thought that I would be, but I don't mean negative at all right now. I mean, I've discovered so much about myself. I've discovered so much about people. I've understood my parents more. I've understood both of my mothers a lot more. [00:45:00]

I'm a more whole human being because of it. And I'm not saying because of my play, but my play took me to a world that I didn't even know existed. In this whole world, these people have fulfilled me.

Haley Radke: Well, I don't usually do this, but it's almost on the personal side

Brian Stanton: Let’s do it! Let’s go there!

Haley Radke: Well, doing the podcast most of the time it's like 98% all about the guest. And I put a little bit of myself in there, a little bit of my story. But when I did the Season One Finale, I did share my reunion story and I did censor a little bit because I was so concerned that my birth mother would hear. We had a four-month reunion and she's cut off contact and that was, you know, over a decade ago.

So I still reach out to her regularly and I just [00:46:00] never hear anything back. But that is one of my fears, Brian, that maybe she does listen and is this the one thing that is like, now she's never gonna talk to me again, which she already doesn't talk to me. I was curious about that because you're right, putting ourselves out there in this way, it's very vulnerable and we don't know how the people around us are going to react.

Brian Stanton: Haley, if she's listening right now, she is loving your beautiful voice, first of all. You have an amazing, soothing voice. I'm sure she loves you, Haley, and listening to you. Who knows, she could just be listening in private right now and loving every minute of it. But whatever she is dealing with, she's scared to come back.

I don't know. I'm so sorry. I am fortunate that, at least [00:47:00], my mother will talk to me when I call. So when I hear that, it breaks my heart. I'm sorry.

Haley Radke: Thank you. You know, when you were talking about your reunion and how we regress back and how your birth mother was likely her 16-year-old self. And I'm picturing my first reunion and my first meeting with my birth mother and it was the same. She was 15 and so, right, if we get stuck there, we get stuck there. And it's very hard to move forward without addressing these things.

Brian Stanton: I know. So is this helping you, like you doing these interviews and interviewing all of us adoptees and therapists, is this helping you?

Haley Radke: It's free therapy every week, man, it's awesome. Especially when I interview therapists and they give me free therapy.

Brian Stanton: Oh, I bet! Oh, maybe I should start a podcast for therapists.

Haley Radke: Well, I am in reunion with my [00:48:00] dad and that's almost seven years now, and that's like a great, healthy, good relationship.

Brian Stanton: Oh Haley, that's great.

Haley Radke: Yeah. So it's not like all doom and gloom with me, but.

Brian Stanton: Well, so it's funny because the first thing that we think about is our mothers, I think. I mean, there's nothing more powerful than the mother/child relationship, that mother/child connection. And I think that's why so many people identify with the adoptee's story, because I would perform Blank in front of people who had no connection to adoption.

And I'd hear from them and I'd hear their personal stories about their relationship with their parents, or their father left them when they were six, or their mother got sick and passed. It all relates to a larger narrative of the mother/child relationship.

I mean, it's in all [00:49:00] the mythology, that's the connection. In Blank that's why I bring up Oedipus, which is the most obvious one, I guess. I think sometimes what gets lost is what about the father? What does that say about who we are? And what does that connection mean?

I personally the past couple years have actually wanted to put a face to my father. I know that sounds crazy, but you know, I'm gonna go back to the ghost kingdom, to the fantasy world. And my mom remembers two of the guys, two of the three guys, and knew their names. And one of them was in prison and was on the Missouri Most Wanted list.

And the other guy was a cop. I mean, oh my gosh, this is a whole ‘nother story. We could do another hour about fathers. So if you do a season about fathers, I have a whole story for you.

Haley Radke: I'm happy to have you back anytime.

Brian Stanton: But my [00:50:00] point is that my fantasy land became a monster when it was about my father. My father was a monster. I had these monster fantasies and that's not healthy, especially after I've gone through my reunion and gone through all these adoption support experiences with adoption support organizations. I'm like, I can't do it. I need to put a human face to it.

So I was reaching out and I talked to the guy in prison who ended up not being my father, which was a big surprise to my birth mother because apparently I looked like him. But yeah, I was going down that journey for a while. But the other guy who's a cop died, who could be my father right now..

I'm on Ancestry, [00:51:00], I'm on 23andMe, I'm on FTDNA, and I'm doing all that hoping that there's gonna be that one close cousin that gets on, that I can for sure say who my father is. But either way, what I've gone through has humanized my father. No matter what bad choices he made in the past, it has humanized my father and that has put me at peace.

And if this cop who passed away tragically is my father, then, you know, there's a point where I need to say, I need to bury you, as well, and come to terms with that. If that makes any sense at all. I'm a father now, so, you know, I need to find that father within me and always keep it, right?

So there's a part of me that says I'm gonna bury you for now. You are human to me, whoever it is that I'm speaking to, of course I'm [00:52:00] personifying it through this man who passed, and if you decide to rise from the dead and somehow come into my life, whether it's through his kids or grandkids, then I will welcome that fully.

But right now, I may need to bury that side and accept what I experienced and finally discovering a human side to him.

Haley Radke: Well, thank you for sharing that. Let's just talk briefly about healing through creativity and what being an actor is like for you and being able to become these different characters.

You addressed that a little bit earlier, but can you talk a little bit about that and also with the view in mind of the listener and how often we're like, I'm not creative or I'm not, you know. But I feel that creativity is so important for releasing those [00:53:00] emotions that we might not have words for, right? Like your uncontrollable sobbing when you get this letter and those kinds of things. So can you speak to that a little bit?

Brian Stanton: Absolutely. I, um. Oh, gosh, where do I start? Yes, I'm an actor. Oh, my gosh. Yeah. No, no, it's funny because yeah, uh, no, it's a big part of my play for a reason. I'm an actor and, Haley. Okay. Nancy Verrier punched me in the face. Figuratively, not literally.

Haley Radke: Oh, that would've been such a great story.

Brian Stanton: I know, I know, right? So at this CUB retreat, Nancy Verrier spoke, and so I'm, you know, real “primal wound." I'm sure all your guests mention the primal wound. Has every single one of your guests mentioned the primal wound?

Haley Radke: Like 80%.

Brian Stanton: Yeah, I know. Okay, so let me add to that. [00:54:00] So I'm sitting at CUB. This was even before I performed and my first time at one of these retreats, let alone any kind of support group or adoption, family, therapist, whatever.

And Nancy is talking. She was talking about “the chameleon.” Sometimes adoptees have a tough time ordering at a restaurant 'cause they can't decide, like they think there's a wrong answer. Or they go into a museum and they see an art piece and they say, I like that. But they can't fully explain why they like it, because there may be a wrong answer with what they say.

And then she starts talking about being in a room full of people and I'm totally paraphrasing here. Okay. And this is how I heard it: About saying something wrong to another person and not gaining their acceptance, right? So the adoptee kind of takes on this chameleon [00:55:00] nature and can size up a room and say, Okay, this is who I need to be at this moment to gain the acceptance of these people.

And I mean, the room started spinning and I crouched over on my knees, breathing heavily. And this sweet young birth mother, like a recent birth mother, I think she was in her twenties, leaned over and started tapping me on the shoulder and said, Is all this hitting home with you? And I literally yell, She's talking about me, man! She's talking about me, man!

You know, it's like that right person to be and that right thing to say. And because we don't wanna be rejected. So obviously, I'm revealing to you and our listeners that I was the pleasing adoptee, that I really didn't want to deal with rejection and had to please everybody. [00:56:00]

That's part of the reason why I'm an actor, because a) I know who I can be to be this character, right, and b) I like being accepted. Do you know? That's where it has led me. So adoption has a big part of being why I became an actor. So every character that I do is an absolute blast. I love it. So that's, I think, why I became an artist.

But then when I wanted to tell my own story, obviously, that was a whole different avenue. And we all have our stories, man.

Haley Radke: And yet, even in your play, you play like a ton of characters, not just yourself.

Brian Stanton: Yes. And that was purposeful.

Haley Radke: How many?

Brian Stanton: Uh, I dunno. Like 11, including myself. Something like that. Yeah. And I was very physical with it because I wanted and I do have [00:57:00] a slight exaggeration of all the characters that I've played, and they're all based on people that I knew. Um, a slight exaggeration because when I was just Brian, I just wanted to be as real as possible.

Do you know what I mean? Whereas all these other masks that we wear in other social situations are slightly exaggerated and slightly fake. You know? But what is the real, essential Brian? And that's what I was hoping to somewhat gain from that piece, subtle though, it might have been. But you're right, we all have our stories to tell.

And, and you've interviewed fantastic people. I mean, Gareth, I looked at Gareth's art and it's amazing, you know.

Haley Radke: I know, I ordered a print. I can't wait.

Brian Stanton: Oh, you did? Oh my God. I would love to talk to that guy. Because I’m a big fan on David Lynch as well, and Deb's show sounds fabulous, you know.

Haley Radke: Oh my gosh, yeah. Yeah. And then Kristen Garaffo talked about you. She came to [00:58:00] Indiana to see your show.

Brian Stanton: And that’s because of Ridghaus, too. And Ridghaus is a great friend of mine. Yeah. And Kristen's play. I was fortunate enough to read an earlier draft of her script, and I can't wait to be able to see it.

And people out here in Los Angeles, Jeanette Yoffe and a woman named Nicole Radmacher. So we put together an art festival, the Celia Center Art Festival, and Celia Center is a nonprofit organization started by Jeanette, named after her birth mother and there were three plays there.

We had an art gallery and Brianna Spencer did a spoken word thing, you know. And so all this art by these adoptees, whether it directly had something to do with adoption or not, or they're just adoptees expressing themselves. So, you know, all these local, wonderful voices, and all of us have that.

And if [00:59:00] you just had listeners, if you just have it in you to just take a risk and start by putting something down on paper, even if it's just for you, you know? And then if you feel like, Hey, I wanna release this and put it out. Do it. I would highly encourage you because we need those voices.

You know, I learned about the original birth certificate thing. I didn't know that it was illegal for me to possess my original birth certificate. I got lucky. But these voices help fix that narrative that the world is living in, you know. And I really think we're starting to wake up.

I really, really believe that. And it takes our voices, whether it's a documentary, whether it's a keynote speaker, or whether it's art, because art reaches us at a different level, a different emotional level. It digs, it kind of hits your soul. It digs a little deeper. [01:00:00]

And whether you say you can understand it or not, it hits you on it on that level that maybe words can't explain. And that's the power of art. You're doing your podcast, you're taking a risk right now because you expressed, is my birth mother listening right now? And what does she think?

You're taking a risk by putting your voice out there and having a chat with another person who's taking a risk, putting their voice out there. And, you know, that's what it is. I think Radiohead said, Stop whispering, start shouting. You know, it’s get your voice out there and whether your voice is through drawing, sculpture, paint, colors, dance, music, whatever it is, like, put it out there, man.

Don't be afraid to fail. There's no such thing as failure. Samuel Beckett said something, I'm gonna paraphrase this 'cause I'm probably gonna [01:01:00] butcher it, but he said like, If you fail once, go back and fail harder. You know, like, do it again. You know, just do it again.

Haley Radke: What a great call to action. I love that. Thank you. Okay, well, I know we could talk forever, but that was a great place to pause and switch to recommended resources. First of all, you are performing Blank again very soon, so can you tell us about that? Because people have to see it. I loved it. I loved it.

Brian Stanton: Yes. This is gonna be an amazing event, you guys. It's Missouri. My home state has finally opened birth records. State Representative Don Phillips helped push this bill through with the help of so many people. You know what? I probably shouldn't even single out names because there's hundreds and hundreds and hundreds of people behind this in every state that help motivate this. [01:02:00] So on January 1, 2018, adult adoptees can request their original birth certificate without a court order. And so we are gonna celebrate on January 1 in the capital of Missouri, Jefferson City. There's going to be some workshops, there's gonna be a couple keynote speakers.

Definitely State Representative Don Phillips will be speaking, and I think Adam Pertman will be coming, and people are gonna be getting their birth certificates, so they're gonna have groups. At night I will be performing Blank in the capital of my home state. So I am thrilled and honored to be a part of this.

It's gonna be an amazing event, man. My first show was 2010 in April, and now almost nine years later, I'm in my home state celebrating our adoptee rights. So this is gonna be January 1, 2018. [01:03:00] Oh my goodness. To learn more about the event, it's called “Breaking the Seal.” If you wanna come and celebrate with us.

Haley Radke: I'm just breaking in because I want to let you know the website is missouriadopteerightsmovement.com.

Brian Stanton: You can even just come and see the play. I think they're selling individual tickets to the play. I'm not taking any money on this. Everything they receive will go to their organization, which is putting on this event and which has obviously helped give us our right.

So, come see us. I also have it on my webpage, thebrianstanton.com. So you can also follow a link to get all the information for that. But it's gonna be a party, man. We're gonna celebrate the New Year in an amazing way,

Haley Radke: And you can bring your birth certificate and it won't be illegal for you to have it. Perfect.

Brian Stanton: I know, I know. And I'm still requesting the original one. [01:04:00] Yes. Just 'cause I wanna do it, you know what I mean?

Haley Radke: Oh, that's amazing. Yes. I encourage everyone that is in the area or you're nearby, near enough to travel, please go and see it because, yeah, I was so moved. Yours was the first performance of its kind that I've ever seen really addressing adoptee issues and so it was just incredible.

Okay. And now what would you like to recommend to us?

Brian Stanton: You have so many amazing recommendations, and they've all touched me in so many ways. A musician that I love, her name is Mary Gauthier. Uh, it's spelled G-A-U-T-H-I-E-R, but it's pronounced Go-shay. She's an incredible woman, man. Adopted, brought up in a pretty tough family, a tough, tough relationship with her father.

She ended up running away, living on the streets, became an addict. And then she [01:05:00] sobered up, became a chef in Louisiana, and then all of a sudden, like in her thirties, she picks up a guitar and starts playing. And now she is a folk musician, kind of Americana. People have described her as like the female Bob Dylan.

But she wrote an amazing album called The Foundling, which takes you through her experience as an adoptee. And it's so raw and so honest and so amazing, and her voice is just raw. When you're listening to it, it's not fake, man. It's just beautiful. And when I first heard about it and I got it, I swear I sat down and I listened to the whole album straight through twice in a row. It was just so moving.

And right now, her new album (Rifles and Rosary Beads) she wrote with wounded veterans. And they each [01:06:00] had a say in the songwriting and she put it out. But that's who she is, man. I mean, she's constantly trying to touch humanity and understand humanity and who we are in this world. And she's got that drive from adoption, really. I mean, I know that drives her. Uh, even though not everything is about that, it's about her life and who she is, and trying to understand everybody else. And I would highly recommend it because she's a beautiful person and a beautiful artist. And music, you know music, it touches us, man.

Haley Radke: Oh, what a wonderful recommendation. I definitely wanna check her out. I know I already follow her on Twitter and stuff. But I don't think I've ever listened to her music. So I will.

Brian Stanton: Definitely start with The Foundling because that's her story. She has this beautiful instrumental piece about her phone call with her birth mother, and she's just talking with her playing music behind, and it's like, oh my gosh, it's [01:07:00] amazing.

Haley Radke: So, okay, if I need to feel some feelings, I will put that on.

Brian Stanton: Do it, girl. Do it!

Haley Radke: Well, thank you so much. Where can we connect with you online? Brian, you already gave us your website. The brian stanton.com.

Brian Stanton: Yes, thebrianstanton.com and I'm on Facebook. You can hit me up. I actually also have a Blank page, which sometimes I forget about. In fact, I don't know if I've actually put the Missouri information on that Blank page, but it's definitely on my homepage. So you can look me up: Brian Stanton, B-R-I-A-N. Stanton. And my website, we do our best to keep that up updated.

Haley Radke: Awesome. I will link to all of those things in the show notes. Thank you so much for sharing your story with us and being so vulnerable. I really appreciate it.

Brian Stanton: It's been fantastic. Thank you for what you do. Thank you.

Haley Radke: Did you know I have a monthly newsletter? [01:08:00] It's new. There's only been one, so far, and I'm sending my next one in just a few days. It's just gonna be a place for me to share my personal thoughts with you and behind the scenes news of the podcast, what's coming up for Season Four, all that good stuff.

So if you'd like to be among the first to be in the know, you can sign up on adopteeson.com/newsletter. And speaking of behind the scenes, I wanted to let you know that Season Three is going to be 15 episodes long. So there's just a couple more weeks to go before the finale.

This episode has been brought to you by my amazing Patreon supporters. Thank you for standing with me. Thank you for helping me to bring you these episodes each week. I couldn't do it without you.

One last thing, I would like to ask you a little favor. Would you take the time to share this episode with just one person today? [01:09:00] Perhaps you know of someone who was adopted in Missouri. They'd probably enjoy hearing Brian's story and learning about the newly open records in their state.

Thank you for listening. Let's talk again next Friday.

Brian Stanton: And you bleep out, you bleep out cursings too. I see.

Haley Radke: I do, I do bleep cursing. And, um, that can be the Derek Frank rule. Um, I'll add that to my list.

Brian Stanton: That's great. I love it.

51 - Nicole G. - Emotions Are Not Our Enemies

Transcript

Full shownotes: https://www.adopteeson.com/listen/51


Haley Radke: You're listening to Adoptees On, the podcast where adoptees discuss the adoption experience. This is Season 3, episode 11: Nicole G. I'm your host, Haley Radke. Throughout season 3, we've been touching on healing through creativity, and today I invited Nicole Gfeller, an art therapist, to share her story.

She dives into some of her childhood experiences and talks about how she went from being shut down emotionally to reintegrating her feelings. Nicole also gives us some practical ways we can start doing art therapy on our own, if seeing an art therapist maybe is not quite in the budget.

She and I actually recorded while she's on a five month trip back to Peru, where she was born. And she'll tell you more about that right away, but I wanted to let you know, you will feel like you are in the city there with her. You'll know what I mean when you hear the sounds of the city.

We wrap up with some recommended resources, and as always, links to everything we'll be talking about today are on the website adopteeson.com. Let's listen in.

I'm so pleased to welcome to Adoptees On, Nicole Gfeller.

Nicole Gfeller: It was good. You were perfect.

Haley Radke: I did okay. Okay. Now, why don't you repeat your name so that it's exactly correct, and yeah, welcome to the show.

Nicole Gfeller: Thank you. My name is Nicole Gfeller. Yeah, it's hard to pronounce in English because it's a Swiss German name, so a lot of people have difficulties, so it's okay.

Haley Radke: Well, thank you for being so gracious with me, and we are Skyping from very far away. So I'm in Canada, and where are you?

Nicole Gfeller: I'm in Cusco, Peru. Cusco is at 3,300 meters above the sea level, and it's really high, and I'm doing my volunteer work here for five months, working with children that for some reason were separated from their parents. So I'm working with those children and youth, doing art therapy.

Haley Radke: Yes. Oh, I'm so excited to get to talk about art therapy with you. But why don't we start out with your story?

Nicole Gfeller: I was adopted from Lima, Peru, in 1980. So I'm 37 now. And so when I was one month old, my birth mom gave me up for adoption, and I grew up in Switzerland with my adoptive parents. And I had two siblings. Also, they're not my bio siblings, but I grew up with them. And, yeah, we spoke French and German. These are the two languages I grew up with. Then English and Spanish came later.

Haley Radke: So you speak four languages.

Nicole Gfeller: Yeah, so I learned some Italian at some point, but it's not very good anymore.

Haley Radke: And were your siblings adopted as well?

Nicole Gfeller: Yes, they were adopted and they're all from Peru, from Lima. And it's funny because they look much more typical Peruvian than me. And that was always a problem for me because I didn't really look Swiss, but I don't really look typical Peruvian either, because I have green eyes and my hair is brown. And so often here (also in Cusco now), they think I'm a gringa like they say I'm a tourist. So because of that they make me pay more for taxis and everything they sell to me. So I have to defend myself as a Peruvian here sometimes.

Haley Radke: What is that like, to grow up— And so you don't necessarily look like your adoptive parents and you don't even look like your siblings who are all from the same country?

Nicole Gfeller: Yeah, that was really hard. Even though at the time, I repressed a lot of things. So I didn't really, I wasn't really conscious about that. It only came to my mind when I actually came to Peru and realized that they all really look different. But when I grew up, what happened is that I never really talked about my emotions. It was very difficult, very challenging for me to grow up.

A lot of—Like every adoptee, asking about, wondering about what happened and, “What's the story behind…?,” and where I belong. And so when I was 12, more or less, that was the year everything came up flooding. Because I remember there was this trigger point in school where a teacher asked me where I was from, in front of the whole class. And I remember, for me, it was horrible having to say in front of (they were all Swiss), having to say in front of everybody that I was from Peru. And then I hated that teacher for a long time. It was real terrible.

But of course I didn't tell anybody. I didn't tell my parents that this happened. And this is when everything came up for me. And so this is—I started, being very rebellious, starting to turn towards alcohol to soothe the pain, responding more to my parents. And not being the well-behaved Swiss girl that I used to be until then, also starting to feel depressed at times and having some suicidal thoughts also sometimes.

Yeah, it was very tough growing up in Switzerland in this family. Even though I knew that they loved me, but I was quite a handful, I think, for my parents. Yeah.

Haley Radke: And were your siblings also a handful, or no?

Nicole Gfeller: No, not really. And that was something else. I remember they were often like, “Nicole, but why don't you just shut up and just don't trigger anything.”

And so it was hard, because I was the only one that was rebelling like that. I thought there was a lot of injustice done against me in the family, and I thought I was fighting for my rights, and for not being controlled (in a way). But that didn't really happen that much for my siblings, no.

So I felt even more lonely, because I didn't have anybody to talk to. We didn't really learn in my family to talk about emotions. And at the time, there was no counselor at my school. I didn't know any other adoptees. So it was very lonely. Yeah, I remember.

Haley Radke: I think I've heard that from many different adoptees, right? There's the teenage rebellion or the very compliant. It seems to be like almost always one or the other. Not every time, of course, but…

Nicole Gfeller: Yes. And I feel like I was jumping from one to the other. Like I was also a very—I was a people pleaser, totally a chameleon. I was very good at finding out what people wanted and analyzing their emotional state, and what I could do to have them like me or love me more. But then suddenly, something got triggered, especially with my mom, of course, because I did a lot of projection on her. So it was back and forth. I did, I had both within me. Yeah.

Haley Radke: You talked a little bit about, “We didn't talk about emotions at home,” and now your career is an art therapist. Like, where did that come into play for you?

Nicole Gfeller: What happened is that later, like in my 20s, I was still not doing really well. I was just—All my emotions, like I said, were repressed. But I started noticing that when I was not doing well, I really liked painting, actually. I remember that I liked that in school, but I didn't continue, really, until I started feeling really sad and angry. And so I would really just put all my emotions on this piece of paper, and I just felt really better afterwards.

And I didn't know that this was art therapy. I just didn't ask myself what it was, I just did it. And after the drawing I would usually write some poems, and they were usually very dark, and very sad, with a lot of grief in it, but after some time I just noticed I felt better. It was almost like all of the things I felt inside were outside of me. I externalized them and they were now on this piece of paper.

And then sometimes when I would look at the paper the following day, I would be scared sometimes of the paintings that I did. Sometimes it looked scary with red and it looked bloody and very, very painful. Most of the time, those drawings, I didn't keep them because… I didn't show them to anybody, either, because there was still a bit of a shame around that (around my feelings that there's something wrong with me). But at least I had found something that would help me feel better for a while.

And yeah, what happened after is that first of all, I studied—I went to university to become a teacher. So I was an ESL teacher for about six, seven years. And this is where I really learned to interact with youth. It's quite an art to, I find, to be a teacher and to have this authority, but also be kind to them and have them collaborate with you. So I really like that connection. And after a few years, I realized I don't like the system of giving grades and having to evaluate them based on their skills (intellectual skills). I was much more interested in how they were feeling.

I saw a lot of things happening with those youth, like with drugs, drug taking, or suicide attempts, or eating disorder, or depression. And I realized that with my job as a teacher I wouldn't be able to have access to those emotions with the youth; it was just not my job at the time. So this is where I decided I would like to be a therapist. And because I was still making art with myself and I knew I felt better, I looked it up and I found out that there is such a thing as art therapy, where it's therapy but using the arts. And I was like, Oh my God, this is wonderful.

So I also wanted to go abroad for a while, because I was an English teacher (ESL teacher). So I wanted to improve my English. So I decided to go to Vancouver, Canada. And I looked it up and they had an institute for art therapy. And so this is how it all started. I went there, studied art therapy for a year and did a practicum in a school again, but this time, not as a teacher, but as an art therapist working with children and youth. And I just loved it.

I really noticed how I connect easily with children and youth. And so of course, because I was doing that training, we did a lot of work on ourselves as well. And so this is where I learned also for myself to start acknowledging my emotions, feeling them in my body, because I was very disconnected to my body, my sensations. And then to start exploring them, and expressing them, and shifting them.

Haley Radke: So some of what you're doing right now in Peru is using those skills that you've learned, obviously, and you're working with youth there. Can you talk a little bit about that?

Nicole Gfeller: I see—I'm working in two different places. One is a transition house where women that went through domestic violence escape to this place with their children, and I'm working with the children (also with some of the moms, sometimes). And the other place is this foster home/shelter. It's a place where the children that were separated from their parents and their life until they're either adopted or reinserted in their birth family, if possible, or they stay there. So I see about nine children there.

And it's very touching. I really understand now why I went through this history myself, because it helps me now to connect with them. I just understand them really well. I have a lot of empathy for them. And sometimes to normalize their feelings, I just quickly mention, “I really know what it feels like, because I've been through something similar.” And I can see in their eyes that it really lands with them.

Yeah, so I work, I do art therapy because I also studied counseling and expressive arts therapy and somatic therapy, I'm also adding some of that in there. So I'm doing a combination of everything. Yeah, so what I'm noticing with the children already is— It's so interesting the way they're drawing, there's many things that you can observe. And there's already this need for perfection that you can see. They're always asking me if I have a ruler to make straight lines and perfect lines. And I never have one. And so they’re, “Ugh!”

Yeah, when they have to cut something out, it has to look perfect. And you can just see and ask, “How do you feel if it's not completely straight, this line?” And they're like, “Oh, I don't like it. I don't feel good about it.” So I'm doing different types of interventions, of course, but for perfectionism, I just did one last week and it was funny. I asked this child to make the ugliest drawing ever. And he looked at me and he was like, “What do you mean?” I was like, “Yeah, try to make the ugliest thing ever.” And so it was amazing to see how he opened up and he was… At the beginning, he was very inhibited, and then near the end, he was like, “Oh…” and he was making those movements and cutting paper, this way.

And sometimes I like using humor, also, sometimes in my sessions to keep it light and not always have it so deep. So I'm like, “Look at this, you could really be doing better. This is still good looking. You can make it worse.” And so he's like, “Okay.” It was really, really funny.

Of course there's that. There's a lot of need for control. There's a lot of grief. You can also see in their nervous system, how it's often activated. Some of them really have problems focusing for a long time. And sometimes it's a little bit hard to work with them, because they get up and walk up and look everywhere. So I'm also working on that a lot and emotional regulation helping them connect more with their sensations in their body, because this is something that I wasn't able to do. I was very dissociated. So I was really shut down emotionally, everything was repressed. And we work a lot on that too.

And then building more self esteem by, for example, drawing a tree and on each petal, there's something that you like about yourself. And then I have them read that out loud and ask how it feels. And then I read it to them, and often that triggers something else, and there can be some sadness and grief coming up, because this is something that you didn't really have, someone that believes in you. So it's almost like the wound shows up together with the healing. It's very, very powerful.

Haley Radke: That's amazing. And so as you are walking through this with them, and you're remembering what you've gone through as well, and what you've learned and experienced— Can you talk a little bit about that, and your journey to healing and connecting back with your body, and your feelings together, and what you've done to do that?

Nicole Gfeller: First of all, with making art myself, that was the first step that helped. Second, the second most important thing I think that happened to me is that I had a partner that talked to me about spirituality (and I don't want to go too much into detail about this here. That could be for another show, maybe). But it helped me understand that my soul had a purpose here. So I came here to this life because I needed to learn something.

And yeah, that really changed my whole perspective on being adopted and feeling like, This happened to me. I had no control! And it did–I'm not saying it didn't, but it gave me the motivation to start looking at, What is it that I can do from my end? Instead of, you know, being angry–-angry at everything: angry at my birth mom, and angry at my adoptive families.

So there I realized, There's something I can learn and what I need to learn here is to love myself first, unconditionally, be able to love others, and to believe in myself. Because self esteem was something that I was really struggling with (and I think a lot of other adoptees have that belief pattern as well that, “I'm not good enough.”) So this really helped me shift and it's almost when you find meaning to something, it helps you go through it, even if it's painful. And so that was another step.

Then of course, I did work with different therapists. I also tried more alternative therapy, and I think the culminating point was when I wrote my book. It was very, very cathartic, and I can tell you a little bit more about that, if you're interested.

Haley Radke: Yeah. Yeah. So what's the name of your book, and what's it about?

Nicole Gfeller: Yeah. So the name is The Untold Story of My Heart. It's the story that I never talked about to anyone before. Because as I said, as I grew up we didn't talk about the emotions. I never talked about my pain, the wound that I was carrying inside.

So in this book, I decided to put everything out there. And I decided to do that because—Do you remember when the movie Lion came out?

Haley Radke: Yes.

Nicole Gfeller: And I was there watching the movie and I remember I was crying my whole soul out. It was so touching and, but I could see how people in the room (and I don't think that they were all adoptees), but everybody seemed to be crying and everybody seemed to be really touched by that story.

So I was like, Huh, it seems like there's some kind of interest. People are touched by that. And they seem to be interested in these types of stories. And many people had told me before already, “With your story, you should be writing a book or they should make a movie or something about that.” And I was like, “Yeah!”

But after that I was like, I think it's time for me to write things down. And so I started. It was just after I finished my counseling training and I wasn't working for a while. And so yeah, I took my laptop, I sat at my favorite cafe in Vancouver every day. I would just remember stories and emotions that I went through when I was younger. And I would try to go back as early as I can (but I don't remember much from my childhood), but I started more like in adolescence.

And I wrote everything down and all those emotions came up again. I remember sometimes I would start almost crying in the cafe, so I had to go home, because it was getting too vulnerable. And one thing that is really interesting, which already happened (and I could talk about this more later), is when I met my birth mom for the first time.

I had this cough for months, it just wouldn't go away, and I knew it had to do with emotions. And so when I wrote the book, the same kind of cough came up again. And I looked it up, and in Chinese medicine, lungs are connected with grief. It's sadness. All of this came up and it's almost like my body also was purging that and showing, “There's work for you to do here.”

And so I wrote down everything. I try to do it as self-responsibly as I could, because the last thing that I wanted to do is to blame anyone. I didn't want to write a book blaming how I grew up and what other people did to me. So that was sometimes a struggle of—I still have a little bit of that. I don't want to hurt anybody by telling my story. But I think I found a way to do it where I could still express my emotions, but without criticizing anybody. It was just amazing to externalize that again. It's like doing art therapy. It's writing; it’s outside of you.

And by the end of the story, I just felt this change where I was like, I think I'm done with this book and I don't feel like I need to go back to my past and feel sad about what happened, or didn't happen, or what I would have wanted. I really felt it in my body: I'm ready to move on. I'm ready to go forward and now do something. Help other people.

So the primary aim was for me to do healing on myself, basically, and to tell my story. The second goal was also to give a voice to other adoptees and hopefully through my story, have the story, have my book help normalize their emotions, and normalize what they're going through (because this is what was lacking when I grew up). I would have loved to know, “This is normal, with what you went through. It's normal to feel those emotions.” And the third goal was to inform adoptive parents. also. I find that, and also in my case, my parents didn't have some kind of insight into my mind, or my brain, or my heart, because I just never expressed it. (Also, they didn't really ask a lot about it.)

But I think that if adoptive parents had some kind of insight about the beliefs that we have, the thoughts that we have, and what's going on in our hearts, it could help them (first of all), have more compassion, more empathy, and understanding where their child is coming from when the child reacts in a way that (for them), seems completely— (you know, how do you say?)--- which doesn't make any sense. So, to help adoptive parents also understand their adopted children better and therefore also parent them and be able to support them better.

Haley Radke: Is there one or two things you would say to adoptive parents about that?

We were talking earlier about how there's the rebellious teen or the compliant teen. Sometimes, the advice we're giving them is, “You should be asking them. You should be bringing these topics up and…” But like it's super hard with teenagers, right?

Nicole Gfeller: Yes, yes, yes.

Haley Radke: And a lot of us don't even necessarily know that's what we're experiencing in the moment. So do you have any advice about that?

Nicole Gfeller: Just offering to your adopted children that if they want to, they can go to them and talk to them about emotions. It's an offering, and then the adolescents will take it or leave it. But from time to time, just reminding them, “There's a place here for you to come and speak to..” Just that, I think, would already be amazing. If that never happened before, this is like a new door. Then it's up to the teenager to take it, right? (or not).

I think what would help also, is that because children (and also early adolescents), they, like you said, they're not really aware of what's going on inside of them. So having a parent name that for them would help also. For example, “Wow, it seems like you're really sad right now.” Or, “It looks like you're really angry right now. Do you want to talk to me about this?” Or just expressing that and naming that emotion would already give a language for the teenager. And then again, it's up to them to take that or not. (And also of course doing that nonjudgmentally).

To allow the adolescent to have all kinds of feelings, and not just allowing for the “good” emotions and shutting down the negative ones like anger, for example. Because that makes it really hard, especially because we often want to please our parents. So if one emotion is not okay, we're just gonna shut it down, and we're gonna carry it around, and have more and more of that emotion being piled up. And then later when you're 30, suddenly, it's gonna explode.

So I think it's really important to help them expressing those emotions safely, naming them, and telling them that it's normal to have them. Because emotions are not our enemies; they're here to tell us something.

Haley Radke: That's such a good picture: just making space for them, making space for them, and just having the opportunity. And it doesn't mean that every time you bring it up, you have to have this super in depth conversation. Like you said, this is just opening the door and just making sure they know it's there, whenever.

Nicole Gfeller: Exactly.

Haley Radke: That's great.

Now, I think that really transfers to us as adults, for ourselves. How do we make those openings, and space, and opportunities for doing some of the creative work that you have been briefly touching on through our talk, so far?

Nicole Gfeller: There's a lot of arts therapy, art-based interventions that you can do by yourself (because this is how I started as well). Because if someone hasn't really done any work on themselves, if you start exploring the pain, a lot can come up at the same time. So I would really start (and this is how I work with the people I work with as well), with establishing some resources and some emotional regulation, for example, so that later when you go to the more difficult work, that you do have some coping skills and resources to fall upon if needed.

For example, one of the first interventions that I do with children and adults is called “Drawing a Safe Space.” It's quite simple, but it's also very, very important. So especially for people that are dealing with a lot of anxiety, and fears, and also stress in their nervous system, that is a very good one. So basically, it's a self soothing technique. So first of all, you draw a safe space for you. It can be a space that you know, can be, for example, outside in the forest, or near a lake, or a sea. It can be wherever you want. And if you don't have such a space, because that sometimes happens, you can also invent one. You can imagine one. So I've had people draw themselves in the clouds and that painted sky, so that would work as well. As long as you can really immerse yourself in that safe space and imagine yourself there, then that's the most important thing.

So first of all, you draw it, you make it as detailed as you want. It's really important to ask yourself these questions so that it really works well. So first of all: “When you're in that space, what do you see? What do you smell? What can you hear?” And also, “What can you feel, like touch around you?” Because we all have all of those senses; we usually have one or two that are a little bit more prominent than the other.

So that will also help, for you to really imagine yourself in that space. So because when you have that drawing in front of you, and you have answered these questions, then what you could do is to visualize yourself in that space. It's like a guided meditation. And it's usually nice if someone else does it for you, but if you're by yourself that works, as well. So you basically close your eyes and you really imagine yourself somewhere in that drawing of yours. And then, like I said before, start smelling things, hearing things, and touching things, and really allow those sensations to be really felt in your body.

Notice also your emotions, the calmness and tranquility that will pervade your body. And doing that really helps calm your nervous system. Basically, to stop thinking about all the worries and all the fears. This also works a lot for anger. It works for everything. It's really a way for you to center, press the restart button, and then you can continue your day feeling better.

So that's a really nice one. And depending on the client, sometimes it really works well with the guided meditation, and sometimes it's more the visualization (that's the drawing). So that's up to each person. But that's a very good self soothing technique to start with.

Haley Radke: And so you can always come back there, right? You're making this space so that you can always come back if you get really uncomfortable or triggered or... Wow. I love that.

Nicole Gfeller: Exactly. When I do the guided meditation for someone else, I always tell them, “Okay, this is a place, this is your private space, your secret space. And you can always come back to it whenever you want. It can take one minute or two to just quickly close your eyes, imagine that space, and then continue your day. Or you can make it longer, that's up to you.” And knowing that they can always go back there is really also soothing and comforting. Yeah, it's really a resource.

Then there's a lot of other interventions. So for example, for self empowerment and self esteem, what I often do with my clients is have them draw a flower (if they want, or it can be a tree), and then the petals of the flowers or the leaves on the trees will be like a strength of that person, or something positive about themselves, something that they're good at.

And sometimes it takes some time to find that. And so what I asked them is to think of something that their friends told them to help them find positive things and to start writing it down. Or you can also write just cards of positive self statements to you. I used to do that (not here in Cusco right now, but in Vancouver). I have a lot of different cards and Post-its around my house, where I talk to myself those positive statements like, “You can do it.” “You are more than good enough.”

And whatever you need to hear when you're in a situation where you're struggling. Find out what works for you. If it's going to be a drawing or a tree or just some Post-its, or some cards that you carry with you in your bag. Some people do it with a rock or some stones, and you can draw, you can write a word on it. And then remember what it means and then you can have it with you, and during the day if you are struggling, just hold that stone or that rock. And again, really feel—the most important thing is really to feel in your body, because it tells your nervous system, It's okay, I can relax. That will be something else for self empowerment and self esteem.

One thing that I was really struggling with was hope. I was very pessimistic. I didn't have a lot of hope. I didn't have a lot of motivation to do things because I was like, I prefer being pessimistic, because if it's not going to happen, then at least I'm prepared and I'm not going to be hurt. So I had this whole philosophy, which I also describe in my book. Hope was really hard for me.

There's also something you can do there. You can draw and start visualizing that hope as well. I just did it like two weeks ago with an adult client that I'm working with. And she also has that wound of abandonment. And it was just amazing to see the shift in that lady during the session. So I asked her to draw first her hope as it is right now. And then on the side, the hope in the future, the hope that she would like to have. And then we talked a little bit about both and we explore the drawings. I will always ask questions and then I asked her, “Okay, now, so how do you end the drawing?”

It's always like staying in the arts without therapy, not trying to make too quickly a link to your life, but staying in the arts, staying in the imagination and the creativity. So I asked her, “How can you move from one–-from this first drawing of hope to the other one?” But by staying in the creativity (and it took some time), but then she was like, “Ah, I could actually draw a bridge.” And she drew a bridge, and she drew herself on one side of the bridge, still with the kind of hope that she has now (which was really the lack of hope).

And then again, staying in the art, I asked her, “What do you think could help this woman here in this drawing to start crossing the bridge, or to put one foot on the bridge?” She felt a little bit stuck. She was like, “I don't know. I don't think she can do it. I don't think she can really move to the other side.” So we were talking a little bit about that feeling stuck and not knowing if it's going to work.

And I asked her, “But there's something maybe you can add in the drawing. You can cut something out. You can add more color or you can glue something on it. It's very free.” Her face lit up and she added her children on the other side of the bridge and she added some bubbles and they were like, “Come on, Mommy!” You know, “Cross the bridge already and we're here waiting!” And I could see her whole complexion and the way she was breathing, everything shifted. And she was like, “Yeah, I think… Yes, with them saying that I'm going to cross the bridge.” And then at the end, I did another visualization where she really stepped into this future hope of hers and feeling it. And it was amazing to see the shift in her body and feeling that hope.

So this is something that people at home can also do, like drawing hope and seeing what happens there. I find it easier if you have someone that witnesses that with you, but yeah, I think for a start, you can also do that on your own.

Haley Radke: That was beautiful. That was my tear up moment.

Nicole Gfeller: Okay.

Haley Radke: Do you want to do one more?

Nicole Gfeller: After establishing those resources and this emotional regulation, then you could go a little bit into the more difficult work, which is really going in and exploring those emotions.

So one intervention would be to draw the different parts of ourselves, the different emotions that we have and so you can start naming them. For example, for me I had the sad one. I had the one that felt abandoned, the angry one (and of course in this is also joy, right?). But you start naming all of them, and then you start making drawings for each one of them. What do they look like? What color do they have? What size do they have? What shape? This is all very personal. There's no right or wrong way to do that, really. That's important to know with art therapy. It's not an arts class. It's just a way of expressing yourself.

All of those emotions are really—We all have them. They're really normal to have, there's no good or bad emotions. They're all here to tell us something, to give us some kind of message. And it's important to start listening to them. What I would have people also do is to start writing what that emotion has to say. If it had a voice, what would it say? And who knows what will come out of that. It's really, it's talking to you, and then you can answer by writing… You can write a letter to that emotion, or you can write a poem to it, or you can start having (those different emotions), having a dialogue with each other.

What I do with the children often (and the youth), is that joyful part of you, if it had to help (for example, sadness, or anger, or fear), what would it say? And then they come up with the dialogue, trying, so one part trying to help the other part. It's all in the imagination and creativity. And right now it might not make a lot of sense, but when you start doing it and when you're really immersed in that work, it's just amazing the depth and insights that you get out of doing this kind of exercise.

Because art therapy is really tapping into your right brain hemisphere, where the creativity is. It's nonverbal. The arts making and all of that is on that side. And it's really different from our left hemisphere brain, which is about the rationalizing, and the analyzing. So sometimes even talking and explaining what art therapy is (from a left hemisphere perspective) to you (that is also right now in your left hemisphere), listening to me and trying to understand what I'm saying is sometimes hard. So that's why I'm saying the best way to really feel what it's like is to do it yourself.

Haley Radke: And we talk so much about how, adoptees, our trauma is preverbal.

Nicole Gfeller: Totally.

Haley Radke: And so that's why it's so important to access those feelings.

Nicole Gfeller: Exactly. And with art therapy, because you're in that right brain hemisphere, a lot of implicit memories can start coming up. So I'm just going to explain quickly what implicit and explicit memory is.

We start developing our hippocampus, which is the place where our memory, our explicit memories, get stored at the age of two, more or less. And so everything that happens before that, there's no hippocampus around to actually store those emotions, so everything goes in the implicit memory. Also with trauma, if something really overwhelming happens (even after you're two years old), if it's too traumatic for your body, then it will also be sent to the implicit memory. So that's why you have some people that are older and that forget about their abuse or traumatic situation, for example, because it was just too much, too soon, at the same time.

As adoptees, we have a lot of implicit memories. And I remember for myself that sometimes an emotion would come up and I wouldn't really understand why. This is how the implicit memory works. It's like it's triggered by a sound, or by a smell, or by a face that we see, or something. So it's very— We can't really control it. It's like the unconscious.

And so I remember for myself, that when I would hear Peruvian music in the street in Switzerland when I was walking (with the pan flutes, typical Peruvian music), it would bring up this sadness, this grief. And I didn't understand why. First of all, I was very ashamed in the street to suddenly be tearing up and starting to cry. So of course I was repressing it, but I could feel it coming up. And it's so interesting, because that's a kind of implicit memory. I must've heard that before I was adopted. I was in Lima. There's always music, this type of music around. And that came up when hearing that type of music again.

So with art therapy, what happens often is that it's going to bring up some implicit memories. And for it in order for it to not be a trauma anymore is really to start changing that implicit memory into an explicit one, so that it's stored in your brain as an explicit one. You can start making sense of it, you can process it. And it's no longer controlling you, with showing up unconsciously, out of control, (or wherever you are).

So that's one of the advantages, also, of art therapy. There's many others, but, yeah.

Haley Radke: That's a really critical one. So thank you. Thanks for explaining that.

Okay. So you mentioned briefly, you have met your birth mother?

Nicole Gfeller: Yes I did. Yeah.

Haley Radke: Okay. Do you want to talk about how you found her and that?

Nicole Gfeller: Yes. I had given up on finding my birth mother, because I went to Peru a couple of times and I looked for her. And the barrister that took care of my adoption, he said he didn't have any papers anymore. And then I forgot that maybe I should have paid him something a little bit, because sometimes it helps for them to suddenly come up with something, or remember.

And he said, “I think I remember you! There's two versions. Either your mom was poor and she was like 15 and your dad was from Serbia. And he was a sailor that came to the harbor of Lima. Or you came from a rich family, and it happened out of marriage, and therefore that's why they didn't want to keep you.” And so, “Okay.” So for a long time, I thought I was half-Serbian, but it's not true. It wasn't true, eventually. Anyways, I thought I was a compatriot of Novak Djokovic, the tennis man. Yes, but it was wrong.

So yeah, it was interesting, because I went— I like going to those alternative types of therapies and I went to a psychic. And she told me that there was information around my birth mom in Switzerland, I just needed to look for it more. And I was like, “Oh wow, I didn't know, I didn't think– I didn't go there for that.” But this is what she told me. And so I started looking, and making phone calls, and writing emails. And it was a little bit of a hassle, because my brother and I were adopted at the same time. So they didn't want to give me the information, because I could see my brother's information. And then he had to send a letter.

So it was all a bit complicated, but eventually I did receive her name and I looked her up on Facebook. I found her, but then she never answered back. And so I decided to go to Peru. First of all, my partner at the time helped me find her phone number. Everything on the Internet nowadays is crazy. And so we called her. It was so scary and so weird. And also because my Spanish wasn't very good, it was hard to converse with her at the beginning. And also it was really hard to talk to someone that is your mom and starts crying on the phone, and tells you that she feels sorry, and that I should forgive her. And it was overwhelming for me at the time on the phone.

But so I still decided to go to Lima and to meet her in person. I had this idealized image of what it would be like to meet her, because I had met some other Peruvian women here. And they're very kind, and loving, and tender (I find here). And so I was expecting some of that when I was there. And when I arrived, it wasn't like that at all. There was a little bit of disappointment, because it was more distant, a little bit more cold. And later, I understood why: because of course, she never got that nurturing, and tenderness, and warmth, and love herself. So of course, she wouldn't know how to give it to someone else.

But for me, it was like another loss to grieve. I was not at all as I expected at the beginning. I felt like I was, again, I was trying to help her feel better, because of her grief, and her story, and her trauma. And I felt there wasn't a lot of space for me to talk about mine and how I felt. So because I already grew up trying to make my adopted mom very happy, here I had to do that again. So that was, it was… Yeah, it was hard.

So I had to grieve that loss a little bit. And then when I went back right now, just before coming here to Cusco, I just, I felt better. I was able to have more compassion and understanding from where she was coming from. And I didn't have those expectations anymore. I just knew, I understood what was going on in her family and her traumatic past. I can now really accept them the way they are, and I don't need them to be a certain way for me to feel better, because I'm okay. I did my work around that, so that's okay.

Haley Radke: Oh my goodness. Well, I'm excited to do recommended resources because, like you said, there's more of your story in your book, which is… Because we don't have enough time to touch on everything.

Nicole Gfeller: Yes, I know.

Haley Radke: I'd love for people to check that out. Can you tell us where we can find it?

Nicole Gfeller: The easiest way, I think, is on my website. The website is www.nicolegfeller. com. And there's a link there where you can find the book; it's going to bring you to the Amazon page.

Haley Radke: That's great. I'll link to that in the show notes.

Nicole Gfeller: And I also have a Facebook page called Nicole Gfeller Counseling, where I post sometimes what I do with the children and youth, how I work with them, some interventions. So if people are interested, they can follow me there.

Haley Radke: Thank you. And what did you want to recommend to us today?

Nicole Gfeller: If people want to do more art therapy exercises with themselves, once they did what we talked about today and they want to do more, there's a website called 100 Art Therapy exercises. You can just Google that, and it's going to bring you to a page where there are literally 100 art therapy exercises. It's not specifically focused on adoptees. It's more general. It goes by theme. For example, you want to work with grief, here are a few ideas of what you could do. You want to work on self esteem, or on anger, or communication, etc. So it gives you some ideas of what you could do. So it's a more general approach, but I think it's still… Sometimes I go there myself if I don't have any ideas about what to do. I think it's really helpful.

Otherwise also on Pinterest, I just found out that if you type art therapy in Pinterest, a lot of activities come up with a little drawing also. And it's really helpful.

Haley Radke: Those are so great. And I did look at that link that you sent me ahead of time. And there's—You're right. It's 100. There's so many different things. And each section has such different ideas that if one, you're like, “I can't do that. That's too weird.” The next one will work for you, so... Such a great resource.

Thank you. You've already told us where we can connect with you online, but I just want to thank you so much for sharing your story with us and for just— I'm so excited about the work you're doing down in Peru. You're doing so many good things and I just loved your explanation for us of ways we can make our drawing the safe space, and what we can do once we've established those safe things for ourselves. So thank you, Nicole. I really appreciated chatting with you today.

Nicole Gfeller: Yeah, I loved it myself. Thank you. And if anybody has any questions about other ideas, other things that they can do (more connected to adoption), because we didn't go much into those details. I mean, if they can send me an email and I'd love to answer them and to help them out with some exercises they can do for themselves.

Haley Radke: Thank you. That’s really kind of you.

I used to blog, forever ago. And if you manage to find it, you will be delighted and amused to read some of my deliciously in the fog posts. That's not a challenge, I'm just saying if you read it, take it with a giant salt shaker. And I've been thinking more and more about writing and how I could do that, and I settled on a monthly newsletter. It's just this great way for me to share what's going on in my life and yet not have the thrill that comes with public scrutiny of blogging.

So I'd love to connect with you in that way. So, if you go to adopteeson.com/newsletter, there's a quick signup form. And my next email is going out in a week or two, so if you sign up today, you definitely won't miss it.

This episode, as always, is brought to you by my generous Patreon supporters. Thank you, friends. I truly couldn't do the show without your financial partnership. Patreon just did a little change of how they charge patrons, so if you do have questions about that, make sure you message me, and I'm happy to chat with you about it. The change was a big surprise to Patreon creators, too, I assure you.

Before we go, I need to ask you one favor. Would you tell one person about this podcast episode? I'd love it if you'd share it with someone who perhaps said to you in the past they don't really have the resources for therapy. Maybe listening to Nicole will spark some ideas in them for things they can do on their own to work through some adoptee feelings.

Thank you for listening. Let's talk again, next Friday.

48 Julian - Their History Was Not My History

Transcript

Full shownotes: https://www.adopteeson.com/listen/48


Haley Radke: You're listening to Adoptees On, the podcast where adoptees discuss the adoption experience. This is Season 3, Episode 9: Julian. I'm your host, Haley Radke. Today, I welcome Julian Kelly to share her story. Julian and I talk about her search for identity, what she's done to build stronger attachments in adulthood, and how her music and songwriting allow her an amazing outlet for all the feelings.

She is wise and talented, and I don't want you to miss anything that she shared. In fact, I was so focused. Here's my true confession: I was so focused on what Julian was saying as I was interviewing her, there's a few minutes where I didn't even notice that we had a bad connection. And normally I would edit that out, but it's just so interesting and good that I know you'll be able to overlook that because we come right back to clear and you'll be able to understand everything. So just so you know, that's coming.

It's just such a great interview; I just loved my time with her. We wrap up with some recommended resources, and all the links to everything we talked about today are on the website adopteeson.com. Sorry for those couple of minutes, but it is so worth it. Let's listen in.

I'm so pleased to welcome to Adoptees On, Julian Kelly. Welcome.

Julian Kelly: Hi, thank you.

Haley Radke: I would love it if you would just start out and share your story with us, Julian.

Julian Kelly: My adoption story is unique and complicated, just as many others are. I was born in Baltimore, Maryland (according to one source). Another source says that I was born elsewhere in France, so I'm not really sure.

I was adopted by a family. Legally, they adopted me around three years old. During the time that I was not adopted, I was in the system. I was in foster care and also in a couple of orphanages, then was eventually adopted. And my adoption was a closed adoption, so I had virtually no information about either side of my family. Everything that I had was basically hearsay from the social worker. So, when I decided that I wanted to try and find my birth family, I was starting from zero.

Haley Radke: When you just said, “I don't actually know if I might have been born in France,” I was like, What? That is some interesting information that you got.

That, so starting from zero, what does that look like?

Julian Kelly: Do you mean starting from zero with my search or just starting with zero in my psyche, and my being, and my process of trying to make peace with my adoption? Which one are you interested in?

Haley Radke: All of them. Let's start with search.

Julian Kelly: Okay, my search for my birth family was essentially my search for my identity, because my adoption was a closed adoption. So I wasn't privy to basic biological information. In fact, I later found out that the agency even changed my date of birth. A lot of the information that you get comes from the social worker, and it's not written down, and it could be wrong. And a lot of the information that I had in the beginning was based on things that just my adoptive parents remembered that the social worker had said, and weren't sure if they remembered them correctly.

I started with what I thought I knew, which was that the family was located in Baltimore, and part of the family was. The other part of the family was in France. Since I had so little information to go on, what I did was I went on AncestryDNA. And took the DNA test there and that connected me with my father's family.

I connected with them and became very, very close with an aunt on that side. Her name is Manuela and she was incredibly helpful to me. She was able to tell me who was in Baltimore in ‘83 (the year I was born). Then I connected with the adoption agency to try and find information on my mother's side of the family and that was very difficult.

The agency told me that they'd lost my biological mother's file. At one point, they gave me incorrect information. They gave me somebody else's file once and told me that both of my biological parents were deceased. I mean, I really, really, really went through it with the agency. And finally they said, “Okay, we've lost the file. So we have to go to the state archives to search for it. And hopefully it'll be there. And if it's not there, then we can't help you.”

I had to file a bunch of paperwork and they just dragged their heels with searching the archives. This process went on for a number of years; I think it was six years. Eventually, the social worker that I was working with said, “Well, there is another name in the file that belonged to my adoptive parents.” And just on a crapshoot, she thought, Well, did your biological mother try to put another child up for adoption? and “I'm going to reach out to this woman, this random woman, and see if maybe you're her child,” (basically).

And it turned out that my biological mother had at one point, tried to put my sister up for adoption and my sister's information had gotten switched. The file information had gotten switched. So we were able to connect that way. So it was very complicated and frustrating and there were a lot of emotional ups and downs, because I’d get these calls like, “We found her, we found her!” And then a call would come a week later, which would say, “I'm sorry, I was wrong. I had the wrong person. I'm still looking, but I was mistaken. That's not her.”

So I would have these moments of elation and feeling like I finally found my family. And then there would be this horrible letdown that happened twice. The agency also was supposed to hold on to a letter for me that was allegedly written by my biological mother. And I was supposed to be able to pick that letter up when I was 18.

I called the agency shortly thereafter, and they'd lost it. And after briefly speaking with my birth mother, she said she'd also left tapes, like little audio tapes with her voice on it for me, and none of that was kept for me. Nobody knows where any of it is.

Haley Radke: Oh my gosh.

Julian Kelly: It was rather complicated.

Haley Radke: That is one of the most wild stories I've heard for a domestic situation (domestic adoption).

Julian Kelly: Yeah, it was really complicated and I think that probably the agency, I think they felt pretty bad about the fact that they'd lost my paperwork, but also were trying to cover their tracks and were worrying about a possible lawsuit.

So in many ways, I think the answer for them was to just drag it on, and drag it on, and drag it on, indefinitely.

Haley Radke: You said you were able to speak with your birth mother.

Julian Kelly: Yes, I spoke with her a few times in April.

Haley Radke: And what did—sorry, I don't… When did you actually start the search? You said it took about six years.

Julian Kelly: The entire search took two decades. I'd actually started looking when I was 13. I started going online to chat rooms and also adoption websites and posting my information. At one point, I even put an ad in the newspaper, just doing everything that I could to find them.

And then finally, two years ago, I located my paternal side. And then just this year, I was able to connect with my maternal side.

Haley Radke: Wow. Okay.

Julian Kelly: Yeah.

Haley Radke: You and I are actually the same age. I was born in ‘83 as well.

Julian Kelly: Oh, okay.

Haley Radke: So I remember doing that when I was a teenager too, posting online in different forums and stuff. Yeah. Yeah.

Julian Kelly: Yeah. Similar.

Haley Radke: Okay. Let's pause on the search stuff, but you were talking about your search for identity. And so did that start when you were as young as 13?

Julian Kelly: I think my search for identity actually started even younger than that. I remember being in first grade and we had a family history assignment. We had to report on where our families came from and our family tree, and then we had to create these little paper cutouts of the members of our family. I remember sitting there feeling almost paralyzed with this pair of scissors in my hand, because I knew I was an adoptee.

I think that was the moment when I thought—definitively in my mind, I knew that the lineage that my adoptive parents came from was different from mine. And I had this deep desire to represent myself authentically, but I didn't know how, because I didn't have the information. So, I just remember sitting there and feeling so frustrated, because I had no story.

So many of my classmates, eventually after they finished cutting out their little paper people, they got up and they knew the stories of their families. They knew, “Oh, well, my family came from England” and “This is how our journey was, and this is what our culture involves, and these are the foods we eat, and these are…” They knew all of that stuff. And for me, I knew only about my adoptive family's heritage, but not about my own.

I was cognizant of the fact that their history was not my history. Even at that young age, I felt a tremendous hunger to just know what my story was. I remember being frustrated, because I went home and I talked to my dad and I was like, “What do you know about my adoption? What do you know about my biological parents?” And he didn't know very much. And it was really frustrating for me. I remember feeling, Why don't you know?

And then also, around the same time, it occurred to me (very young, first grade), occurred to me that I was essentially living and being raised by complete and total strangers. And it just hit me like a brick wall. All of a sudden, I felt tremendously alone in the world and isolated. And just like, Where is my tribe? Because all of my classmates, the people around me, they seem to have such a deep interconnectedness with their families. And even at that young age, I realized there was something different in the way that my parents and I interacted, and the way that I was attached to them (or not attached to them, I should say) that was different from the experience of my peers.

Haley Radke: So you were adopted out of foster care and some orphanages, so you had– There were lots of breaks in your care, before you went to them.

Julian Kelly: Yeah.

Haley Radke: Do you think that had an impact as well?

Julian Kelly: I do. I really do. And it's really interesting that you said that, because my adoptive mom, she always talks about when I came home (the first time I came home), I'd slept in the car, because I was emotionally exhausted. They said I screamed and screamed and cried and cried, and it was obviously extremely traumatic for me to just be thrown into a new world with strangers that I didn't know. And they brought me over to my grandfather's house, and my adoptive mom would try to hold me. And every time she tried to hold me, I'd bite, and I'd kick, and I'd scream. And she couldn't understand it.

That was before these wonderful books we have now, about the primal wound and everything. And she didn't understand that I'd experienced a real trauma and was literally pushing her away, and wanted nothing to do with her. So it was very evident: I stopped eating for a while and my father had to call my pediatrician. And the pediatrician's response was, “Well, children won't starve themselves. So don't worry, she'll eat eventually when she gets hungry enough.”

I remember hearing those stories, growing up with those stories of those first days (because I don't have a whole lot of memories of them). Everything about it to me now as an adult says trauma. And to me, it seems so obvious, but to them, they thought, Well, maybe she's too young to really have a traumatic experience of separation. Maybe she's too young to be cognizant of the fact that she's been moving from unstable place to unstable place. And that maybe they just had no sense of the fact that I was aware that what was happening to me didn't feel right.

Haley Radke: Some of these feelings about not attaching and the impact that trauma had on you as a little wee person—how has it, has it continued into adulthood for you?

Julian Kelly: The impact as a child was profound. It's funny, I feel guilty saying this, but I felt virtually no attachment towards my adoptive parents. I don't know if that was part of the dynamic or the trauma of being separated, but I felt nothing for them. I think I related to them as caregivers. I understood that they were my providers, and that I needed to behave in a way that was pleasing to them, because that was a matter of survival for me.

So I needed to adapt to their ways, and I think I understood that at a very young age. But as far as feeling true love and bondedness, there was none of that. Then, as I got older, I don't know, I felt such a void. I felt an incredible void. So I sought out a lot of therapy work and really dug deep and started asking the difficult questions of, How do I learn to feel attached to other people? How do I let myself become securely attached to safe people in my life?

And I did that work and it was very, very challenging. And now I feel, I do feel attachment now as an adult, deep attachment in fact. But as a child, I did not.

Haley Radke: Thank you for sharing that. I think probably there are quite a few of us that maybe have had the similar experience of not feeling connected to our adoptive parents, but so hard to say that out loud, right?

Julian Kelly: Yeah it is. It's hard to say, but I feel like people need to know that this is just the reality of our experience as adoptees. And this is a biological thing. Even as a child, I experienced feelings of, What's wrong with me? Why don't I feel attached to my parents? Why don't I? Even that young, even in the first grade, it was really evident to me that the people around me, the kids around me were far more bonded to their parents than I was. And I never really could shake the feeling that I was living with strangers. And for me, I always felt an element of distrust, and anxiety, and a sense of not fully feeling safe. But most certainly, I never really felt as though I was a full member of their tribe, even as a child.

And the older I got, the more I felt that I was different and not fully accepted because of these differences, and they were just… There were differences, I think… For example, I have a very artistic temperament and my adoptive family is very concrete. Growing up, there was a sense of (for me), I was looking for deep artistry in the world and I was seeking out new ways of self expression, yet I was living in a family where those were not their priorities. And I was lucky in the fact that they allowed me to explore my interests and they didn't try to block my creativity, but they certainly didn't understand it.

Haley Radke: Can you talk a little bit more about— You said you went to therapy and that you feel like you finally learned to have a deep attachment to others. Could you talk a little bit about that and what are some of the things you've learned or done to do that?

Julian Kelly: Well, I think the number one thing, and this is going to probably sound a little bit controversial, but I was in a therapy relationship (circa 2006). And it was a really traumatic relationship for me. But in the beginning, it was very healthy. And in the beginning of the relationship, the therapist that I was seeing took on the role of surrogate mother. And in many ways, she fulfilled the fantasy that I had, that I hoped that my biological mother would be. And so I think it just opened something up in me, because for the first time, I felt like I was somebody's child (even though it was a therapy relationship).

In the beginning, I think that she, in a sense, reparented me. And so I went through these really infantile states in the therapy, and made my way through that into adulthood and through that. Just through the experience of loving her deeply and feeling deeply loved, I was able to acknowledge the fact that, Hey I can feel these feelings, I'm capable of it.

And then it just started to happen in other relationships. I realized that I had attachments, deep attachments to people, but I just wasn't even necessarily aware of it. For instance, my grandmother, she and I were very close, but we didn't talk about our feelings. And there was, it was like a muted closeness. It didn't look like what other people had with their grandmothers, so I guess on some level, I assumed that I was broken and I wasn't feeling things fully. But it was more learning to express, and learning to allow myself to be vulnerable with others. After I learned those skills, I was able to move forward, get married, and feel very, very deep attachment to my husband. And just foster that.

I have friendships that I feel tremendously connected in those relationships, but there are still some walls with my adoptive family that are very specific to them, I think, too. In part, I never felt fully accepted by them. And not just my adoptive parents, but it extended into other areas of the family. I was very, very close to my maternal side, but my paternal side just—I think they disliked me because of my racial composition (or what they assumed my racial composition was). And so I grew up hearing some disparaging remarks about people of the race, which they assumed me to be. And it was very hard for me to fit in with that. Yeah, to find my place in all of that, and to develop a solid sense of identity among people that disliked me because of my assumed racial composition.

Haley Radke: I'm sorry. I'm sorry that you experienced that. You're still in touch with your adoptive parents, then? Even though you felt detached from them, are you still in contact with them, and did they know you're searching and everything?

Julian Kelly: Yes, even though there have been so many growing pains with my adoptive parents, I'm very close to them, and I don't know if it's a trauma bond, or if it's just… I don't know, I really don't know why we continue to choose to be bonded so much, even though there are many emotional components in the relationship that are lacking.

But they were fairly supportive of my search. I think they felt a little threatened by it in the beginning. I think they were worried that they might be replaced, but after they realized that the place that they have in my life is a permanent one, they just came to terms with things. But I can sense, sometimes I feel—I don't know, it's a really strange thing. It's a really strange thing to be, in some ways more attached to my adoptive family, my adoptive parents, more so than I am to my biological family. Because, you know, I'm in reunion now, and that has been incredibly complex.

It's changed my views in many ways. I feel like the adoption system is incredibly broken. There are so many more things that we could be doing to preserve families and to protect children that we're not doing, just because of costs, just because of greed. And it's endlessly frustrating to me, that aspect of adoption. Yet at the same time, I have to acknowledge that after meeting one side of my family, I'm fairly confident that I would not have had a very good life on that end.

And it's painful for me to actually acknowledge that, but there seems to be some very serious mental illness on one side. I think that based on the experiences of my siblings, that had I stayed in that environment, that I would have shared the same fate (which it would have included really horrible abuse).

So I'm kind of in a weird place, because I'm not pro-adoption. I'm never going to advocate for that being the solution. Yet at the same time, I have to acknowledge that had I stayed in that family, I think I would not have made it to adulthood.

Haley Radke: That's something that so many of us go through in reunion. What if, the what ifs, and yeah, I really appreciate you sharing about your story and all of these pieces.

And what I'd love to shift to, you mentioned that you are artistic and in fact, you are a singer and a songwriter. And I'd love for you to tell us a little bit about your work there and how adoption and being an adoptee has impacted that.

Julian Kelly: That's a loaded question.

Haley Radke: Sorry. (laughs)

Julian Kelly: (laughs) I've been very artistic from the beginning. Art has always been my way of processing my feelings and just coping with the world, coping with really intense feeling states that adoption imposes on us (in many cases). The themes in my life, even as a child–-I had deep grief about losing my family. And it was grief that I couldn't really talk about with my adoptive parents, because we weren't close enough for that. And I don't think they would have been open to it or would have understood, even, because they have no frame of reference for it.

My way of coping with those feelings and with that grief was to put it into music, so I started to write songs. And my adoptive family realized, “Oh this kid has a knack for music.” And so I was signed to a label called Jazz Street Station when I was just 12 years old, and I started to make test recordings for them. They were writing songs for the Spice Girls and really big bands, and they needed a singer to just basically sing through the songs so that the artists would know what the songs should sound like. So, I started making those when I was 12.

And then I went to Peabody Conservatory for a little while and eventually found myself on the national tour of “Songs from the Soul” and I got to do Dreamgirls. And I've traveled the world because of musical theater. And that's been great, because it's good therapy (for one). When you're on stage pretending to be somebody else, you can push aside all your own feelings and your insecurities (or whatever is ailing you), and you can just leave it in the…I don't know, in the side wings (or whatever) for a little while. So I did that for a while until I got tired of traveling. Then I went back to school for clinical psychology, and met my husband, and I got married.

But as far as how my adoption has informed my music, it's tremendously impacted virtually every area, even down to the characters that I was willing to play. I always, even as a child… Like there would be auditions for a bunch of shows and I'd have to go to Chelsea Studios in New York to go to the auditions for the national tours and everything. And I always wanted to play Orphan Annie, because I identified with her.

As an adult, I released the music album called The Family Reject. And that was an album that was pretty much entirely about adoption. I wrote that in a period of time during which I felt really rejected by my biological family. Also, I didn't feel like a full member of my adoptive family either. So I just labeled myself as a way of taking my power back and just decided, I'm going to put all these feelings and everything that I'm experiencing in the music just to hold on to my sanity. So, music has always been a big part of my life.

Haley Radke: And when you talked about putting your grief into your songwriting, do you do that when you're writing songs for other artists as well?

Julian Kelly: Yeah. Yeah. Everything that I write, I just write from a place of truth. And so whatever I'm experiencing in that moment, whatever is really “up” in my life during that time is what I write about. And a tremendous amount of my songs are about relationship loss, and abandonment, and grief, and love. Love has also been a huge theme in my music.

Haley Radke: This whole podcast series, we've been talking about Healing through Creativity. And I love to give people some kind of practical ideas of things they can do to use creativity in their own healing work. Do you have any ideas in the musical realm or songwriting that a layperson like myself could just— What could I do to sit down and I don't know… Could I just write a song? Or, I don't know… I don't wanna put words in your mouth. I'd love to hear if you have a couple ideas.

Julian Kelly: If songwriting is something that's relaxing for you, then most definitely. I think we all have a creative side. It's just that in many people, it's unexpressed. So I would just say, just pick up a pen and a piece of paper and just start writing. Just let it flow, even if it doesn't make sense. And then, eventually, if you feel the need to make something cohesive out of it, you can pull the little gems out of whatever comes out.

And then what I do is I sit down at the piano (and I just almost feel like the music is writing itself when I do it). But I just channel my emotions. I just play what I'm feeling like, I don't know… I don't know how to say it—it's almost like I let the music personify me. For the space of time that I'm sitting at the piano, I become the music and it flows out of me.

And that's how I do it, and I do that from a place of non judgment. So, I think that always helps, if you can be creative, but be creative in a way that it's a safe space for you, to not put a lot of judgements on your work. And to just let it be whatever it is and really respect whatever you create just for what it is. I don't know if that helps, but…

Haley Radke: It's totally helpful, and I really appreciate what you were saying about the non judgment, because I've been talking to other artists that do visual artistry, and they're like, “You're not painting for— to go in a gallery, you're just painting for yourself.” So similarly, this is a good example of that.

Julian Kelly: When I write music, sometimes I think about that. Sometimes I think, How is this going to be received by the world, by the community, by… If I'm writing for another artist, is this in line with their image? Those are things that go through my head.

But for the most part, they're fleeting thoughts and I always come back to a sense of I have to write from a place of truth and I have to express what's true for me. And it's something that I do for myself, really. And it always makes me happy to find out that my music has impacted other people in a positive way. I'm always happy to hear that.

But at its core, it's just me really learning, in a sense, how to just be in the world. And just—music is my place where I can just go and exist without judgment.

Haley Radke: That sounds pretty good. I like that. Exist without judgment.

Sorry. I'm just having this moment where I'm like, That sounds so peaceful and nice. And yeah, it's good.

Julian Kelly: Sometimes it's pretty angry. (laughs)

Haley Radke: (laughs) Okay.

Julian Kelly: Nope, really. Sometimes, I'll have a bad day and I'll sit down at the piano and it’s just vitriol. But it comes out, and it's authentic, and then it flows through. The music, I think, gives it a rhythm and it moves. So things don't really get stuck for me. When I put them to music, it's whatever I'm feeling, it just— When the song is done, it's done. It's done. And then I just move on to something else.

Haley Radke: I love talking about this with you, because I love music, but I don't feel like I'm super musically inclined or, I… But anyway, that's so cool. Interesting.

Okay. Is there anything else that you want to talk about in this area? In your album, like The Family Reject, or your songwriting, or anything else?

Julian Kelly: I guess I feel like it's important to say that being adopted has definitely really, really impacted the way that I express myself, I think, because I felt so pressured into being the person that my adoptive family wanted me to be. Music was a place where I could go to be who I really was. And as adoptees, I think it's really important for us to just find that space where we can just be authentically us.

Haley Radke: So true. Okay. So before we go to recommended resources, I just wanted to give you an opportunity to just tell us, what do you wish that most people knew about adoption?

And, before we started recording, you mentioned that we've had a lot of adoptee suicides lately, even the deaths of some young adoptees. Can you talk about that a little bit? And, again, what do you wish most people knew about adoption, that they don’t?

Julian Kelly: First and foremost, I wish that most people understood that adoption is not something that should be taken lightly. I'm sure you've heard this before, because so many people say it in the adoption community, but it's really true. That for a child to be placed for adoption, that means there was a loss. And I wish that people knew how to really respect that loss. And how to understand that we carry that loss with us for our lifetime, for the duration of our lives.

And I think that, yes, the adoption system is broken and there are so many other things that I wish people knew about adoption. But if I just had to narrow it down to a few things, I would say, I wish they knew to respect our feelings, whatever they are/ And to not impose feelings of gratitude and all of the things that people say we should feel about our adoptions. I've heard so many people say to me throughout my lifetime that I should feel grateful. And I wish that those people would instead let me feel how I feel. And let other adoptees feel how we feel, and understand that our experiences are ours to name. They’re our narratives, and they’re our lives, and it's for us to define. So that's one thing that I really, really wish people knew about adoption.

And the other thing I wish that our community could find a way to accept that we all have these really complex stories and experiences. And all of our opinions are unique to our experiences and they are so nuanced. But as adoptees, it's so important for us to come together and to support one another, so that we can make certain that some of the really terrible things that happened to us don't happen to what may be the next generation of adoptees.

So I feel that it's important for us as adoptees, whenever we can, to put our differences (the small differences) aside. And to come together for the common good, so that we can really, really create a lasting legacy and change the face of adoption as it stands today. Because so much damage is happening. There are so many adoptee suicides. There's so many children that are being killed by their adopters. And we know adoption better than anyone.

Yeah. Those are the two things that I really would say are most important. There's a lot of divisiveness I see in our community a lot, and it's really heartbreaking, because I think that if we could all agree on (not everything), but just a few things, we would be strong enough together to enact the changes that we need to protect our future.

Haley Radke: Earlier you were talking about the importance of family preservation, and I agree with all of those things that you just said. And the more we can work together for family preservation, I think we can change things, too. Yeah, I think we're on the same page.

Julian Kelly: Yes. Family preservation is so understated in our society, in general. It's almost like a concept that so few people I think are even aware of as an option. And I feel like as adoptees, for sure, that should be number one on our agenda. But I know there's a lot of things that we don't agree on, with IVF— And there's just so many opinions, but I think it's really important for us to all find a way to come together.

Haley Radke: Definitely. Thank you for that. Such wise words. I'd love to do our recommended resources now. And so, I want to recommend that you go and listen to Julian's music, The Family Reject, and she's got some other albums and they're on iTunes. I've been listening to them on Spotify, The Family Reject. And my boys have been listening, too. And I also noticed—(they're 3 and 5, so they just love music, too).

Julian Kelly: Aww!

Haley Radke: Yes. I also hadn't mentioned this yet, but you have a documentary and I was watching it on YouTube, Almost Family: A True Adoption Story. Do you want to talk a little bit about that?

Julian Kelly: I felt like it was important to document my experience. And the more I sought my birth family and ran into obstacles and met with other adoptees, the more I discovered that there are so many things that are broken in the adoption world. And the documentary was just my way of— It's going to sound strange, but almost eulogizing myself, and my experience?

I felt like I was doing something important when I was searching for my family and my identity. And I know that there are many adoptees out there that may never find their families. And I wanted also non adopted persons to see the impact, to see what it looks like for an adoptee who is trying to put the pieces back together.

It's just basically the story of my life. In the documentary, I mentioned my best friend of 23 years was also an adoptee and she committed suicide. And filming that documentary, I think, was also in part my way of making sense of that. I think it could be helpful for other adoptees who have similar experiences or just want to take a peek at what somebody else has been through, in adoption.

Haley Radke: It is really interesting to hear your story, and as you say, you weave some other stories (like your best friend), and it gives us more language and more words to describe our experiences. So many of us, our trauma is preverbal, and we just don't have words.

So any of these things like the podcast, your documentary, your album that's specifically adoption related—all of those things just help give us language to talk about adoption, especially with other people who have no idea what we're talking about.

Julian Kelly: Yeah.

Haley Radke: Okay. So good. So good. Please, what do you want to recommend to us?

Julian Kelly: The adoptee that I would really recommend is Dominique Crenn. She is an amazing chef. In 2016, she won the Best Female Chef in the World award. She's been nominated for James Beard, and she is the only female chef in the U.S. with two Michelin stars. And she has an amazing restaurant in San Francisco, called Atelier Crenn. And her story is incredible. I don't know anything about her personal adoption views, but she was adopted at 18 months. She was in France. And she refers to her restaurant as her home. She refers to her cooking as her artistry and for me (just witnessing as an outsider some for work), it just seems like it's so deeply informed by the complexities of family that she experienced due to being an adoptee.

So I would definitely recommend that anyone who is in the San Francisco area, go check out her food, but if you can't do that, she is on season two of Chef's Table on Netflix. And she's also on Facebook. I would recommend just checking out her way of expressing her complexities and her feelings, with food.

Haley Radke: That sounds amazing. And you're telling me this now, and I remember I was talking with Anne Heffron (and she's an adoptee). She wrote You Don't Look Adopted. And we were talking about how adoption is everywhere. And she was just like, “I was sick of it one day.” She's, “Oh my gosh, adoption is everywhere,” or whatever. So she's, Okay, I'm just going to lay down. I'm just going to watch a show. She turned on Chef's Table and it was her episode.

Julian Kelly: Oh….

Haley Radke: She's, Oh my gosh, even the chefs are adopted. So it's everywhere. It's everywhere.

But that's such a good recommendation. Thank you.

Julian Kelly: You're welcome.

Haley Radke: Thank you so much. So good to talk to you. Can you let us know where our listeners can connect with you online?

Julian Kelly: Yes, I am very easy to find. You can connect with me on Facebook. Type in my name, Julian Kelly, and I'm happy to add people to my personal page or my music page. I don't care. I'm just really lax. Most easily found on Facebook.

I also have a YouTube channel and I have a blog. I blog every few months, but there are some pretty good resources on that blog, especially for people who have experienced secondary rejection in their adoption reunions. So, if that's something that anybody would be interested in reading about, my blog is called I Am a Cherry Blossom in Spring. And I believe I sent you a link to it.

Haley Radke: Yes, I will put links to all of those things in the show notes.

Julian Kelly: Thank you.

Haley Radke: Thank you so much. It's been just so delightful talking with you and we have different stories, but of course I feel some parallels with you as well.

Julian Kelly: Thank you. Thank you for having me.

Haley Radke: Oh, you guys, Julian is so amazing. Go check out her music. She has an amazing voice. You are going to be impressed. I promise.

I have a new thing. I started a monthly newsletter. I started it a couple months ago, but the first one just went out last week. So “monthly,” that's, loose, in quotation marks. If you want to stay caught up with what's happening with me and the podcast, head over to adopteeson.com/newsletter, and you can sign up there.

I want to thank my incredible patrons, who have literally made it possible for me to continue bringing you this podcast, every single week. A giant thank you to each and every one of you who've partnered with me to share adoptee voices around the world. I couldn't do it without you.

If you are passionate about helping adoptees and want to move our voices forward, come and partner with me: adopteeson.com/partner has all the details. I take monthly pledges through this website called Patreon, that helps to pay for the cost of hosting and producing the show for you. And I have some great thank you gifts. Adopteeson.com/partner has the details.

Would you tell one person about the show the next time you're with an adoptee support group, or your therapist, or your adoptee friend? Or your online adoptee group? Would you share the show? Tell them why it's a must listen and let them know exactly how you like to listen to podcasts. Do you listen when you're commuting, when you're working out, when you're walking your dog, washing the dishes? Share the show and tell them how amazing and portable podcasts are.

Last thing: next week, I'm going to hit pause on season 3, and we're going to have a break for a special healing episode with Lesli Johnson, where we talk about coming out of the fog. Thank you for listening.

Let's talk again, next Friday.

47 Laura - The Adoption Museum Project

Transcript

Full shownotes: https://www.adopteeson.com/listen/47


Haley Radke: You are listening to Adoptees On, the podcast where adoptees discuss the adoption experience. This is season 3, episode 8: Laura. I'm your host, Haley Radke. Today, I introduce you to Laura Callen, the founder of the Adoption Museum Project.

Laura gives the most vivid recounting of a triggering situation that only another adopted person could understand. And we talk about that just really simple topic of dignity and justice in adoption.

With our season 3 theme of healing through creativity, Laura explains some of the different experimental ways she and her team are exploring the topic of adoption through arts and culture. We wrap up with recommended resources. And as always, links to all of the things we'll be talking about today are on adopteeson.com. Let's listen in.

I'm so pleased to welcome to Adoptees On, Laura Callen. Welcome, Laura.

Laura Callen: Thank you. It's really great to be here.

Haley Radke: Well, I would love if you would start off as all of my guests do, with sharing your story with us.

Laura Callen: My adoption was a pre-arranged adoption. So this was in 1969 and my first mother had arranged through Catholic Social Services to relinquish me for adoption. And this was in Michigan. And what I learned—and this was later on in the story as I was doing my search—but learned that I spent the first two weeks in foster care. And my understanding is that this was an individual woman who would foster babies in her home. And I spent, yeah, the first two weeks there and I have a letter that she wrote about me at that time. And that's the evidence that I have about those two weeks.

And it's still a mystery to me, why I was in foster care for those two weeks, because the adoption was pre-arranged. But I did go home to my adoptive parents. And I grew up with two brothers, so my older brother by two years and then a younger brother by five years. We were all adopted from different families and the kind of— Just to briefly share the narrative, I was told that I was adopted when I was five, and I have a really vivid memory of that moment. And I don't have a whole lot of memories from childhood, but this is one that I have always retained that my older brother and I were told that we were adopted (and this was a conversation with my mother).

And the reason that I know I was five, is because my younger brother was going to be coming home and so there needed to be an explanation for that. And it was a brief conversation and that was really the end of the conversation about adoption in my home, in my growing up. So it was not something that was discussed and I learned not to bring it up.

And not because it was said by my parents not to discuss it (and I think many adoptees have this experience), but in all the ways that we learn how not to ask questions and what things are out of bounds, I learned not to ask about this. So, I grew up not talking to my brothers about adoption, not ever meeting another adopted person (at least that I was aware of). And into my twenties, I didn't really consciously think about adoption in terms of what that meant for me, consciously wondering about that, talking to other people. And in my twenties, I did decide that perhaps adoption had something to do with who I am, and how I navigate the world, and how I have relationships, and make choices.

And so I decided to search. And I was really fortunate; I know that searching can often be a really long and painful process. And I was really fortunate to pretty quickly find both my first mother and first father. I think it took a little less than a year with the help of a Search Angel. I was able– I reached out to them, got in touch, and I learned that both of them (but at different points in time, unbeknownst to each other), had filed consent forms with the adoption agency.

And those consent forms, while they didn't give full identifying information, did indicate that if I was interested in finding them, they would be open to contact with me. So that psychological burden of not knowing whether they wanted to know me was removed. And that was really important, of course, for me. So I proceeded to reach out.

We had those first very thrilling, but awkward, and terrifying conversations on the phone. And I have remained in touch with my first father. We don't communicate very often, but we are in touch with each other. And in fact, I saw him last year in person and it was really lovely, actually.

And when I met my first mother, this is now… gosh, 16 years ago? (something like that) We continued to develop a really strong relationship. And we've worked at maintaining our relationship, and then navigating that. So I am certainly in touch with her. She actually moved from where she was living to where I am living about five years ago. So she lives about a mile down the road and is very involved in my life and my family's life. And, you know, what I can say beyond that is, I continue to actively experience being an adopted person.

And it's a cliché, perhaps, at this point, that we've all heard, that adoption is this lifelong experience. And it's also just really true (at least for me), and that there have been these points in my life where adoption has surfaced in a really big way that has meant that I've had to re-engage with it. And address whatever piece of it is up in that moment.

Haley Radke: Can you give an example of that?

Laura Callen: [laughs] I gave a very recent example of that yesterday. I have two children. They are my biological children. My son is 10 and my daughter is 8. And we've been talking about pets for a little while now. And my husband and I managed to put it off, and finally knew that it was time to say yes to a pet. And we decided that we were going to say yes to a couple of sweet pet mice, because that was better than a flying squirrel or a chinchilla.

So, I think somewhere in the back of my mind, I knew that having pets come into my home was going to trigger me in some way, but I didn't really give it a lot of thought. And my husband and my daughter came home with these two mice and I just slipped into this place, that I was really aware that this was touching that wound, right? And I just felt incredibly sad.

And I'm sure that my kids [were] somewhat puzzled by my reaction and what was going on. And I was trying to make it seem like it was not a big deal. But to be really specific, when we were trying to figure out who was going to actually go and pick up the mice and my kids had some other things that they were interested in doing that day, and they said, “Well, how about if you just go and get the mice, daddy? And we'll stay here?” And I was outraged by that. And I thought, You can't just say, “Bring me some mice.” And then they just appear in our house, like you've ordered them.

And it was just this— a reaction that was much bigger than it should have been. And of course, they're asking this very simple question and I'm seeing it through this lens of adoption. And then a couple hours later, my son is playing with the mice. And they have that plastic ball that you can put the mice inside of and then they can roll around inside of it. Truly one of the highlights of having pet mice!

And so my son is trying to put the mouse into the ball, and this tiny, furry, quivering creature keeps trying to climb back out. And my son keeps trying to put the mouse in, but he keeps trying to climb back out. And my heart is just breaking, and I'm saying to my son, “He doesn't want to go in the ball. You can't force him to go in the ball. Stop putting him in the ball.” Behind these words, right? Are just these intense feelings of me and what I imagine I might have been feeling or what other adopted people might be feeling when we don't have those words, and we're so vulnerable. So, that was just yesterday.

Haley Radke: I think that's the best description of a trigger I've ever heard. I mean, the most thorough. When you started, I was like, I don't understand. But I feel it. I feel it in my stomach right now. I started to just get feeling sicker and sicker as you kept describing it. And I totally understand. Isn't it amazing? Those little things that no one else in the world would know why you're feeling that way. But when you describe it like that, I'm like, Oh…

Did you share with your husband or your kids, why you were having that reaction?

Laura Callen: I haven't yet talked to my husband or my kids directly about my reaction, but I plan to. I've been practicing over the years to give myself pause and just give myself some time to think it through and reflect on, Gosh, what was going on? That's so interesting. And to also let myself feel whatever those feelings are before I want to engage with my family, or with a friend, or whoever it is, to talk about it.

This just happening yesterday, I figure, Yeah, sometime in the next few days I'll circle back and I'll have a conversation that I've had many times with my husband (and even with my kids) about this kind of process. So it is something that I try to do in my family. It's actually one of the ways that my first mother and I navigate our relationship, is by having this kind of very honest conversation about whatever has come up. And it's not always really heavy. Sometimes it's something we can laugh about, butI find that sometimes it feels a little bit like I've divorced myself.

But pushing myself to go back and to talk this through, particularly with the people who are very close to me has really been very helpful, but I do need to take some time, first, for myself.

Haley Radke: Okay, that sounds like a very healthy strategy. Can you tell us, how did you get to this place, where you can do that? Where you can pause, and look at the situation, and think, Okay, what is this bringing out for me? And having those steps and giving yourself permission to feel the feelings. That sounds like a really healthy place to be in.

Laura Callen: I have the ability to do that, to be really skillful with it. It has been very hard earned. Even though I can do it sometimes, I still don't do it all the time. And I screw up in so many ways, and regret so many moments. You know, what I can say is that it has only been in the last two years that I feel like I have been able to develop a couple of new skills that support me.

I would say that is largely a result of a couple of things: therapy since my twenties. When I did first decide to consciously think about and work on my adoption experience, and working on the Adoption Museum Project, and being diagnosed with dysthymia (which is a chronic depression), and choosing to take medication for that. And that was a profound step for me (not just the diagnosis), because I, in the end, had to diagnose myself, which is a whole, really difficult process to have gone through after years of therapy.

When you were reaching out to people who are professionals, and trained, and you're trusting that they see you and will offer you the right kind of help. But, once I realized what was going on for me (and had been going on for me for years and years, most of my life), and decided to take that step of taking medication, it was like the third leg of the stool. And it's really transformed my life.

Haley Radke: I'm so glad for you, that you've figured out that's something that will help you. And “the third leg of the stool,” that's a good picture for it. Yeah. So just the last two years then is when you feel like all of these things have come into place? Sorry, I should say all of the skills– you were talking about developing these skills to navigate different triggers, and all the special things that we adopted people have.

Laura Callen: Yeah, I think the therapy gave me a lot of practice with being able to develop a vocabulary around my ideas, and my feelings, and just being able to take a moment or an experience, and kind of run it through a mental filter. And to be able to go back and analyze what was going on in that moment.

And certainly just logging hours and hours, being listened to and heard by, seen (mostly) by somebody who, for the most part, could really understand what I was talking about. So I think those are some of the ways that therapy was really helpful to me. And the Museum Project has been— and most of this, really, I can only say in retrospect, how it has been, right? Because when I started, I had no idea what it was going to become, and what it would mean for me personally, but the work has really helped me get more clear on what I believe and think about adoption.

It has been a way that out of necessity, I've developed my own voice, and had to articulate what are my opinions, and what is my point of view, and how am I going to interact with other people with respect to this topic.

Haley Radke: So you're talking about the Adoption Museum Project. Can you just tell us your relationship to that and what it is?

Laura Callen: I founded the Adoption Museum Project about six years ago. And this experiment (it is a giant experiment, because we're making it up. Nothing like this exists). The idea is that we can create space. And we talk about that in sort of two ways: of course, literal, physical space, as well as notional space, right? The space where our ideas and our feelings live.

But the idea of the project is that we need spaces where everybody, the public, whether you have adoption connection or not, that we need spaces where we can fully explore the whole story. And the whole story of adoption is something that we have to have if we're going to have justice in adoption.

This was really created as a social justice organization in the form of a museum, an institution that is developing arts and culture projects and programs. So that's the form that we're choosing to use to contribute to the ultimate goal of justice in adoption.

Haley Radke: Can you unpack that a little bit? What do you mean by justice in adoption?

Laura Callen: That small matter of justice in adoption? That's such a huge, complicated idea, isn't it? And all I can offer is my point of view and what the Adoption Museum Project sees around that. And I have incredible respect for many, many others who do work that is related to justice within adoption.

And there is, of course, a long history of people who've been involved in that work. And for my co-conspirators out there, when we talk about justice in adoption, we're referring to the idea that everybody involved in adoption should experience dignity and justice. So, one of the first kind of a premise in there that I want to point to, is that we believe that there is a place for some kind of social practice like adoption.

And there are people within the adoption community who are working to completely dismantle adoption, or to abolish adoption. And I think that's a completely valid objective for people to be fighting for, and a very valid point of view. It's not the one that we have. I think that there will always be some situation where a child does, in fact, need a family who is not their own biological family.

And I would want for there to be some solution for that child. So, part of our belief is that something like adoption needs to exist for those very rare situations, but it needs to be done in almost a completely different kind of way. And we-– you know, I think about this as a sort of a two step process, that we need to first reckon with how we have practiced adoption and how we currently practice adoption. And then we need to redesign.

And I think you cannot figure out what is that better way until you have first looked back at how we've been doing this, at the history of this practice, and we also sit with what's happening right now. So this idea of reckoning and redesigning is part of what we believe needs to happen, and then again going back to the way we see justice and adoption. And I talk about, “It's justice for everybody.” And by that, we mean: adopted people who are the most impacted, justice also for first and birth parents who we know are still quite silenced when we talk about adoption, and also justice when it comes to the parents who are raising adopted people.

I know that when I talk with folks (particularly folks who are activists in adoption), the idea that adoptive parents would experience some kind of injustice, it's really hard for some people to imagine that, or to agree with that, or see that. And so it's a really sensitive one, and so I want to explain what I mean by that. And then I want to go back and make sure that there is proper emphasis on adopted people and first birth parents.

But there are situations where adoptive parents are doing everything possible to move through this process in a thoughtful and ethical way. And other players in the system are doing things that are illegal, or unethical, or preventing the adoptive parents or prospective adoptive parents from doing what they know, and believe, and want to be doing as the right thing.

And then I also just believe that whatever happened through that process to adopt, once that child is placed in a family, we have every obligation to support that family. And I think there are still many ways in which adoptive families (and so now this includes, right, the adopted person, but especially when the child is young, it's the adoptive parents who are really on the front line of navigating services, and supports, and that sort of thing), but ways that they are not receiving the support that they need and ways that they are being stigmatized. I think that there are ways in which adoptive parents are harmed.

Now, I don't say that all of these three groups are having the same equal experience. I think adopted people and first birth parents are disproportionately harmed. And again, adopted people most directly. I don't think that we need to say everybody is on some kind of equal footing when it comes to who's having the least just experience.

I think, just objectively speaking, we know that adopted people and first birth parents are harmed in ways that adopted parents never will be. And there are absolutely obligations and responsibilities that adoptive parents have because of their power, privilege, and often because of their wealth, and in other ways.

But our view of getting to this redesigned practice is that it can never happen unless adoptive parents and prospective adoptive parents are part of it. I mean, you can't have systemic change in this system if you do not include that group. I won't go into the long lists here. I think probably your listeners are very familiar with it.

You could construct and then we have a long list of all the ways that adopted people are harmed—from lack of access to their birth records, to lack of citizenship, to disproportionately struggling with mental health, to not having their full identity, to all of the harms that adopted people experience.

And then we could go over and we could say here are all the ways that first parents are harmed, from coercion, to contact agreements that are not honored, to their struggles with mental health, and so on. And then again, moving over to adoptive parents. And I think—and this is really difficult to do, but if we can step back and look at this as a system that is made up of all these different actors, and what is going to have to change in order to change the system? What do each one of these actors need to do differently?

It's one of the reasons that the work that we're doing with the Adoption Museum Project is engaging, involving, speaking to, working with everybody who's involved in adoption. And that goes beyond, of course, adopted people, first parents, and adoptive parents, right? It includes (ultimately, as we move forward and have the resources), it includes agency professionals, and it includes policy makers, and the really long list of people who are involved in the practice of adoption.

Haley Radke: So as you're looking at this big—it's a big goal to reform the system, but looking at the Adoption Museum Project and the focus on expressing these things through arts and culture. And we've, you know, have this series on creativity and healing through creativity.

Can you talk a little bit about that? What are some of the ways that you are educating people about the history of adoption and about how adopted people are affected by the citizenship issue that's happening in the U.S. right now and et cetera. Can you talk a little bit about that in the creative space, the work you're doing there?

Laura Callen: And I do want to say as well that we have a very clear vision of what we believe should happen in adoption. And we also know that reforming the system, redesigning the system does not happen single handedly by anyone.

We're really clear that we have our piece and our contribution that we want to make, and even that work is highly collaborative. We don't do anything, really, entirely on our own. So we're just one of many individuals, organizations, coalitions that would have to work together to get to systemic change.

And our contribution is within this museum form, environments. And you know, “Why arts and culture?” Because these are different ways in to the adoption idea, to the adoption experience, that these are ways, when we're being our creative selves, that we can open up to ideas in a different kind of way. We can actually imagine what a redesigned practice of adoption might look like.

We also define creative space in arts and culture really broadly. For us, it's any form of human expression. And really, I think there are many museums today that could use that same definition. And we tend to use language that says, “This is an arts museum,” or “This is a science museum,” or we use that term, “culture.” And I think that tends to narrow the different types of activities and experiences that could happen inside of a museum space and again, in many cases, what is already happening inside of lots of museums.

So, it's exciting that any form of expression could be used to enter these questions about adoption, and sit with them, and explore them. So, whether that's visual art, or it's an oral history, or it's a panel discussion, or it's a dance performance, it's a dialogue…all of that counts. And all of these are different ways in, and so we've been experimenting, you know, in our six years of doing 20 plus projects. And we've tried to intentionally develop projects that use different formats so that we can learn, Oh what happens if we do a—have people visit an exhibition and then have a follow up workshop? Okay, now let's see what happens if we just do the public program part. Okay, now let's see what happens if we do something just online.

So we're always looking to experiment with these different formats. And each one offers different opportunities for people. And because adoption is such a— has extreme diversity on every level and affects such an extraordinary diversity of people, it just follows that you would have to be, over time, offering a really diverse range of types of activities and experiences that would feel inviting and interesting to people.

Our upcoming project is happening in Minneapolis. There's going to be an event on December 12th in Minneapolis called Conjuring Other Ways Home. And this is a culminating event. The series of three workshops that were done in November and the topic is Black Adoption. And we're doing this project in collaboration with an amazing organization, Black Table Arts, which is run by a genius artist adoptee named Keno Evol. He's the founder and director of Black Table Arts. The workshops, we’re inviting anyone who identifies as Black and has an experience of adoption to attend a workshop and write poetry (specifically) with guidance and support from the community and from teaching artists.

And then the event that's happening on the 12th at the Illusion Theater in Minneapolis is going to be a community gathering. It's open to the public, including the family, kin, friends, allies of people who were in the workshops, and people who have an experience of Black adoption. And there'll be readings, and a panel discussion, and a chance for dialogue. So that's happening December 12th.

And we are in the midst of developing our next ambitious project, which is called History Lab. And History Lab is going to launch in the spring of 2018, and this is the beginning of a really exciting, enormous project to create an online public history of adoption, told through a lens of social justice. And we are going to start with something—

Haley Radke: I have goosebumps!

Laura Callen: Yeah, we're just so thrilled to be collaborating with so many brilliant people on this project, and how it started, and conversations with Ellen Herman (who created the Adoption History Project). But we're beginning with just one small piece that we're calling History Lab. And we felt that part of what we wanted to contribute with this particular history of adoption, because of course there are so many histories out there and each one is incredibly valuable. And we're doing something unique with ours. But we really wanted to begin by inviting the public to participate and to start talking with us about what could be in this history and to begin contributing even their artifacts.

Although to begin, we can't accept physical artifacts, but we'll be inviting people to submit descriptions and images. And so the idea is to begin by hearing from the public, and in particular, people who've experienced adoption. And when you become a member of the History Lab (it's free), you can start to work with us to really shape what this history is going to be about.

Haley Radke: You're talking about this and you're just glowing and you're so excited. Oh my goodness.

I'm so excited to see what this develops into, Laura. I mean, it's incredible. That's something that I feel like is so lacking in all of the activism space is just— I mean, we really only know about what's happening right now. And then a lot of us have heard about the 60s Scoop, but I don't know even personally, who started adoption and what did it used to look like, and who started foster care, and all of those things. So, I love that. I love that.

Laura Callen: Yeah, we have a real focus at the Adoption Museum Project on context, right? And so we talk a lot about the importance of the personal story, which you are right in that zone, right? One of the folks who is helping to surface individual stories of adoption, and we have to have that, and we need more.

And so there's this need for personal stories to continue to come to the surface. And at the same time, we feel that putting those stories in context is really also essential, and that the two really need to go hand in hand. But as we look out there in the big wide world of adoption, there's very little context. And for us, context is— Certainly there's historical context, and that's what the History Lab is focused on, but there's also the system. So, What is the system of adoption? Hm! Who's involved in that? How does that work? That kind of understanding is really missing, as well as the context of all these other social forces that are connected to adoption.

So adoption does not exist on its own in some sort of separate universe. It's inextricably connected to many, many other social issues and ideas, whether that's reproductive justice, or it's immigration, or it's race... The list is long. And so we think about, How can you architect an understanding of adoption that really just honors and values these personal stories, but in context? And we can't start working on all of those pieces at the same time, so we decided we're going to start with history.

But ultimately, and through our work going forward, we hold that view, that it has to be that we understand the history, the system, and the social forces. This is, of course, very long term work, and it's work that we will do with others, but we have to see that whole story before we'll fully understand what we are grappling with and what we need to fix.

We are going to be kicking off our end of the year fundraising campaign. It's called “The Whole Story Campaign,” and we're inviting everyone who believes in this work that we're doing to contribute at whatever level feels meaningful for them. So we will be sharing information and links through emails and through our newsletter and Facebook. Watch for that, and support us if you can.

Haley Radke: Well, for recommended resources, I mean we've already talked about this on the show before, but your newsletter, “The Adoption Museum Project Newsletter,” is incredible. I love how you find ways to highlight so many different things. So, events that are happening, or articles that have come out, or books, or just different people in the adoption community.

It's so well constructed. I just— I love it. I look forward to it. There's not many emails I look forward to receiving. Unsubscribe all the time, right? But yours is not one of them. I love getting it. So, of course we'll have links to all of these things, but it's super easy to subscribe to your newsletter, you just go to adoptionmuseumproject.org. And there's places all over that you can click on, just type your email in and get that.

So I'd recommend that people do that for sure. And check out the campaign, “The Whole Story” campaign. What a great name. Love that. Okay, what would you like to recommend to us?

Laura Callen: I now have to choose from my long list. I guess I'll have to put the things I can't say on air into my next newsletter. But I would recommend any poem. So I know that perhaps that's not playing by the rules, but I just find poetry, really any poem, to be incredibly valuable as a way of opening ourselves up to new ideas and possibilities.

It's almost like this way of letting yourself get disoriented and confused, but also a way that you can feel really seen and heard through poetry that I feel like no other form lets you do. But I will say that the most recent poet I have come across that I'm just, really have been captivated by, she's an adoptee, Marci Calabretta Cancio-Bello. And I just picked up her book, Hour of the Ox, and it's just gorgeous.

I finished, not too long ago, a book, The Next American Revolution, which is by Grace Lee Boggs. Just beloved social activist, and she's from my hometown of Detroit, Michigan. And I just find it incredibly inspiring reading for folks who are thinking about How can we change unjust systems?

I'll also suggest Rise magazine, and I came across this one not too long ago as well and I was just blown away. This is a magazine that is created by and for families whose children are in the child welfare system. And it's just an incredible window into an experience that I think we all… You know, we don't really think about very deeply. And to hear the experience written by the people who are having it is really, really an important perspective to hold.

Can I give one more?

Haley Radke: Yeah. I just want you to send me the whole list now because I just, these are so good.

Laura Callen: I do want to just try to support, one more time, the Adoptee Rights Campaign. We just did a project a couple of weeks ago supporting the work to change the law so that all adoptees receive citizenship. And there's still work to be done. This is not a foregone conclusion that somebody's going to just figure this out and come to the right conclusion and grant adoptee citizenship.

Haley Radke: Can you describe what you did, that project?

Laura Callen: The project was called Arts in Advocacy: Citizenship for All Adoptees. It was a very collaborative project. We were one of three organizations that were developing it. Magna Citizen Studios is the other organization, which is run by HyunJu Chappell, and she is an adoptee, and the Adoptee Rights Campaign. And it was a full day program of different activities at Yerba Buena Center for the Arts in San Francisco. So we had a screen printing workshop, where you could choose one of three screen print designs (designed by HyunJu), and they were about adoptee citizenship. There was a really incredible lineup of speakers, and poets, and educating people about the current issue with adoptee citizenship, and giving historical background, and sharing personal stories.

There was an exhibition, as well, created by HyunJu. So this was a day where it was open to the public. Anyone could drop in and they could learn about and engage with this in whatever way felt right to them. And it was just extraordinary to bring adoption and to bring this particular issue into a public space that would otherwise never have considered adoption or addressed this issue.

Haley Radke: Well, you sent me a little video clip that I just watched and it was so interesting. And one of the little snippet pieces was someone sticking this thing onto the wall, like a deckle. And it was just I think the words were “First deportation, because of this.”

I love that you invited the public. Most people don't know that there is this group of adoptees who were adopted internationally, came into the United States, and don't have citizenship. How do you not know that? It's mind boggling to me. Now, I'm up in Canada, so I am removed from this a bit, but yet I'm just, I'm heartbroken for my brothers and sisters down there who don't even have citizenship.

Laura Callen: Yeah, It's stunning, the lack of awareness of this issue. And I count myself among those people who didn't have any idea that this was the case, up until six months ago, eight months ago or so. And that is absolutely more than half the battle, simply making people aware that 5,000+ U.S. adoptees adopted from other countries do not have citizenship today.

And the moment you tell somebody that, they're shocked: “Can't believe it, that's just wrong. That needs to be changed.” So it's not that it would be hard to persuade someone that this is an injustice and it should be fixed. But, like so many issues, it takes a lot of work to move people from, “That's wrong,” to actually taking action and getting involved in doing something about it.

So we were just really honored to be invited to participate in this program and contribute our piece to developing awareness, because certainly people came who were connected to adoption, but part of why we love to do programs in other venues, and museum spaces, and other cultural spaces that are open to the public. Because that's what happens: people walk by, they step in. And they would have never otherwise thought about adoption, but now they're learning about it.

I would just really encourage all of your listeners to learn a little bit about this issue and do what they can to support changing the law. You can go to adopteerightscampaign.org and find everything there that you need.

But, and this is just one of many, many, many issues that needs to be looked at, thought about, and figured out. I’m not suggesting that adoptee citizenship is the most important issue over others in adoption. This is not a competition.

I think we need to, again, begin by understanding the whole story. And then, I think, what calls you, what draws you, what are you most interested and passionate about working on, go do that. Because there is no lack of need and there's a lot of need and support that's required.

Haley Radke: What a perfect way to wrap up: a call to action with your own passions in mind. I love that. Thank you so much, Laura. What a great conversation.

Can you let us know how we can connect with you online?

Laura Callen: Absolutely. So you can go to adoptionmuseumproject.org, that's our website, learn about the work that we're doing, contribute to our campaign.

You could email me directly, I would love to hear from anyone, laura@adoptionmuseumproject.org. And we do have a Facebook page, so I invite you to go there and follow us.

Haley Radke: Thank you so much for your time. I've so appreciated talking with you today, and hearing a part of your story, and a part of your healing as well.

And thank you for the good work that you're doing with the Adoption Museum Project.

Laura Callen: Thank you so much, Haley. This has been an honor. And for the part that you're doing, right? We're all gonna make this happen together.

Haley Radke: Yes, amen to that. I don't know about you, but my to-be-read pile is getting taller and I'm having a hard time keeping up with all of these amazing recommendations that my guests have been sharing lately.

I know some of you have been feeling brave and feisty during the month of November, which is National Adoption Awareness Month. And I know this because my Twitter feed is full of incredible tweets from adoptees. Last week, I told you to check out the #FlipTheScript, but this week, make sure you're following the #WeDie.

Yes, We Die, as in death. There's a Lost Daughters article up with an explanation behind these chosen words. And I'm sure this won't come as a surprise. It's about adoptee suicide rates and also the ways our identities figuratively die. I'll put a link to that article in the show notes. And if you search the hashtag on Twitter, you'll see some really incredible advocacy work being done there. So that's #WeDie.

This episode is brought to you by my incredibly generous Patreon supporters. If you feel that the work I'm doing with this podcast is valuable, I would be so honored to have you as a partner with me. I'm a mere 11 supporters away from being able to hire an editor. And Patreon is a crowdfunding website that takes monthly pledges to help me sustain this podcast and all the details are on adopteeson.com/partner. There's some rewards for becoming a patron, including a secret adoptees-only Facebook group.

I have had a ridiculously painful week and I don't want to commemorate all the reasons for that here in the show. But I shared in the secret Facebook group some of what was happening and the love and support from you, my amazing friends, it's rendered me speechless. I'm in your debt. Thank you so much. Your support means so much to me. I mean, truly.

Okay, last thing. Today, would you share the show with just one friend? Maybe it's a fellow adoptee who's been struggling with being triggered lately. When you meet them next for coffee, share Laura's and my story with them. And ask for their phone and you can show them how to download the show.

Thank you for listening. Let's talk again, next Friday.

49 [Healing Series] Coming out of the Fog

Transcript

Full shownotes: https://www.adopteeson.com/listen/49


Haley Radke: You are listening to Adoptees On, the podcast where adoptees discuss the adoption experience. I'm your host, Haley Radke, and this is a special episode in our healing series where I interview therapists who are also adoptees themselves so they know from personal experience what it feels like to be an adoptee.

Today we tackle coming out of the fog. Let's listen in.

I'm so pleased to welcome back to adoptees on Lesli Johnson. Lesli is a fellow adoptee and licensed therapist who works to help other adoptees connect the dots of their story and live authentically. Welcome, Lesli.

Lesli Johnson: Thanks Haley. How are you?

Haley Radke: I'm doing well. Thank you so much for coming back on and now we have met in real life.

Lesli Johnson: I know. So that was fun.

Haley Radke: That was a lot of fun. That was, it was so fun to give you a hug and see your face in person.

Lesli Johnson: Yep. At the CUB Conference, Concerned United Birth Parents, it was nice to see some people that I had only known, up until then, online.

Haley Radke: Yeah. So many connections with online friends in real life is so fun.

Lesli Johnson: Yeah.

Haley Radke: Well, I asked you back to talk about something I probably say every episode and sometimes people are like, I don't even know what you're talking about. That terminology is unfamiliar. And it is "coming out of the fog".

And I was wondering, can you help define that for us and just talk a little bit about what that means to you?

Lesli Johnson: Sure. I'd be happy to. So the term coming out of the fog has become really popular in the adoption community. And I guess my definition, I think it's that acknowledgement and you know, for the first time really acknowledging and facing the reality of what happened.

So for the adoptee and the first parent, birth parent, really facing the grief and loss of the separation. Again, there's no linear timeframe when it happens. Maybe for some people it never happens, but it's been my experience both personally and professionally that when it happens, things really start to shift.

And again, if we're thinking about facing that and trying to integrate the grief and the loss, we're kind of looking at even the stages of grief, denial, anger, bargaining, depression, acceptance. Again, no linear way of processing, but that the adoptee is admitting, wow, adoption really does have an impact on my life.

First Parent has this acknowledgement of, wow, placing a child really did have, does have an impact on my life.

Adoptees, I think we see this on some of the forums and on some of the social media groups, adoptees and adoptive parents too who get really angry at some of the adoptees who are expressing grief and loss. And you know, the like adoptees and adoptive parents that are angry at adoptees who are coming out of the fog. And you get that pushback of, oh, you know, but I had great parents and, you know.

It's not, I was adopted and I had great parents. It's. It's not an either or, it's a both/ and. There's still the grief and loss.

Haley Radke: So what are some of the ways you have seen people experience this and you said, you know, there's stages of grief and you know, there's all these different things. It's not linear. Can you explain maybe what that could feel like for someone to go through that process and maybe what would start them even thinking about it?

Lesli Johnson: An adoptee, an adult adoptee going to search, you know, beginning their search and recognizing and realizing that their birth certificate is a fake. You know, it's the second birth certificate that was given to them that has their adoptive parents' names on it. And coming out of the fog a little bit further, they aren't allowed to access their original birth document. That can be a moment where an adoptee realizes wow. You know, this might be, this is gonna be difficult or, I have a lot of anger about this.

For first parents, I've heard from people in my practice that I've worked with that when they, when their child is about, you know, 12 or 13 or 14 in their teen years that they're coming out of the fog, looks like grief their child isn't a baby anymore. And that solidifies they're not going to parent that child.

I think another example related to feelings that an adoptee might have who's coming out of the fog is maybe when they actually meet their biological parents. They meet their first mother and realize she wasn't the poor girl with tattered clothes, that perhaps was the narrative shared by the adoptive parents. Or she wasn't X, Y or Z, the narrative shared by the adoptive parents.

I think part of when I came out of the fog personally was when I realized I have, I had, and I have no idea where I was for the first three and a half months of my life. Because the story that I was told was that I, my mother thought my adoptive parents thought that I was with my biological mother. And then when I met my biological mother, she let me know that she had relinquished me at birth.

So that was kind of startling to me because it was also around the time when some really close friends of mine had a little baby, and I was like, oh my gosh. Watching, so watching her from birth to three and a half months and kind of, was just very kind of jarring for me.

Haley Radke: And I think for me it was a longer process. Some of it was after my birth mother rejected me a little bit, and then when I first met my biological dad and his wife and my siblings, and seeing the losses there. Connections with them.

Lesli Johnson: Yeah.

Haley Radke: And then really when I got pregnant, my first son, like that was like, that's it. Now I really know.

Lesli Johnson: Right. And I think so many people, so many adoptees share that when they have children of their own, when they have biological children of their own, that reality of, whoa. You know, just, whoa. Not only seeing someone that maybe looks like them, but just the experience of I was this infant once and how did this happen?

Haley Radke: Exactly. I remember having that thought, you know? Yeah. When he was first born, like, how could anyone give away a baby? And that was the thought I had in my head, but, I mean, I understand all the circumstances and all of those things. It's just one of those triggers right now.

So we've talked a little bit about the adoptees and first parents. Now, what about adoptive parents? Would they experience ever being out of the fog?

Lesli Johnson: I haven't read a lot of this particular part, piece of the community, you know, adoptive parents coming outta the fog. But I would say absolutely. So I think that would look like when adoptive parents realize that adopting a child isn't the same as having a biological child. It's a way to, one way to form a family, but it's not the same. Or when their beliefs shift to recognizing that adopting a child from another country is not saving that child. Or that adopting a transracial child, you hear sometimes parents say, our family's colorblind. Or I think coming outta the fog is acknowledging the responsibility of parenting a child, you know, from another country or another ethnicity. So I think it does apply to adoptive parents too.

Haley Radke: Are there any things that we can do when we're going through this experience? Now I guess what I'm wondering about is I've heard from several people that this coming outta the fog has been excruciatingly painful. It's like a midlife crisis for them, and they feel like their world is upside down. You know, many of the things you were describing with grief. Right? Or experience of deep grief. What are some things that we can do to move through this process so we don't feel like that? Like completely confused.

Lesli Johnson: I mean, I think you hit kind of the nail on the head too is that it is a process. So I think the maybe initial coming outta the fog is, you know, maybe it's an event and then is the person completely out of the fog? I mean, I know you and I have talked and it's like, can we go back in the fog?

Can we know, spend a little more time there because this isn't really fun. But I think it's the same. I think healing and integrating the parts of one story, especially when it's hard and painful requires, you know, a lot of self-compassion, therapy, community. I guess what I've seen on, you know, with your podcast and some of the other online groups that I follow, you know, the sense of community and support. You're not alone.

Oh wow. This happened to me and when I came out of the fog, this happened. This shared collective experience sometimes is really healing and validating. But I think it's also just it's a lot of self-compassion in recognizing this is a process and allowing, yourself to kind of go through the different stages. And I do really think that I liken it to the stages of grief.

Haley Radke: I was wondering about... you, we were joking that sometimes we talk about going back in the fog. I mean, I think just a couple days ago in the Facebook group, we were joking about that again. You and I have talked about this before, like why do some adoptees just never come out of the fog?

Like, why are they, why are there so many happy adoptees that don't even acknowledge a loss. And I remember you saying there's some things like denial and those types of defense mechanisms.

Lesli Johnson: Coping mechanisms, yeah.

Haley Radke: Yeah. That can be really, you know, healthy and helpful. Sure. So I don't wanna drag anyone out of the fog, but can you comment on that a little bit about just living in the fog? Like I, I don't want it to be this...

Lesli Johnson: Club that everyone has to join?

Haley Radke: Yes. And, you know, we talk about the online groups and sometimes there's like an us in them and it's like you're an angry adoptee and you're a happy adoptee. And anyway, can you just comment on that a little bit?

Lesli Johnson: And I know what you're referring to too, is that, that, you know, like all I think social media groups let's you know someone feeling like they have to defend their position.

And so if an adopted person was raised in a family where it wasn't okay to talk a about a adoption and it wasn't talked about, they become conditioned to think it's not significant. And if there's nothing that challenges that significance or challenges that belief that this isn't who I am. You know, sometimes you'll hear say, well, adoption doesn't define me. I mean, I used to say that and it, but it does. I mean, it can't really take the adoption out of me.

But I think sometimes if adoptees are raised in environment or just it absolutely is not talked about or even worse, that there's almost a spoken or unspoken threat that, that you know that you're gonna harm your adoptive parents if you talk about it, that it just becomes easier to just to stay kind of in the fog.

And nobody's really saying that the fog is a bad place to be, but I guess I don't, you know, this is my profession and I think the truth is your friend, whatever the truth is, and that's gonna really set you free. So the fog wasn't a great place for me to be in, but I know for my brother, I think he likes the fog.

You know, my adoptive mom loved the fog. She, I think I've joked with you, is that she's the only person who didn't know I was adopted. So her fog was thick.

Haley Radke: When you're, you know, you're describing your brother and your mother like that, and there's just somehow there is this negative connotation to this terminology and I don't know, I wish it didn't have that, because it's such a nice place to be in, but yes I do want to live in the truth and see things clearly for exactly what they are.

Lesli Johnson: Right, right.

Haley Radke: I don't know, do you, I don't know what I'm trying to get at Leslie, but.

Lesli Johnson: Well, and I think some people do want to be the truth and some people don't or choose not to or don't think they can handle it. Don't think that they have the resources or the strength or the fortitude to go there. So that may also keep people from the, kind of exploration of themselves really. That's really what coming out of the fog is. It's not really about, I mean, it is and it isn't, but it's really about exploration of self.

You know, how did this impact me? How does it impact the people around me? But from, you know, it is really, I think it's connecting the dots of our stories.

Haley Radke: Absolutely. And I think maybe this is where this negative connotation comes in. Because for some of us, we say outta the fog means waking up to 'adoption is the worst;, but that's not the case. It's waking up to the whole reality of adoption and that...

Lesli Johnson: Absolutely.

Haley Radke: I had a loss and also I had a good or bad experience with my adoptive parents and my loss doesn't take away, or, you know, from my relationship with them so having the whole picture.

Lesli Johnson: I mean, I think that's absolutely spot on, correct. And you know, what if this, the term was more, you know, not coming out of the fog but coming into the truth, you know? Cause that's kind of what it is, right?

Haley Radke: Yeah.

Lesli Johnson: Taking away the veils and seeing the truth.

Haley Radke: Well, that's pretty good. That's maybe, that's like your book title.

Lesli Johnson: All right I'll, I don't know. I just thought, I guess I just thought of that as I was, I'm just kind of looking at some notes on my desk and there is a, I think that there is kind of a negative kind of connotation of coming out of the fog. Maybe just speaking about the truth and entering the truth could be a different way of looking at it.

And that's really what we're talking about, you know.

Haley Radke: If I am outta the fog and I'm seeing these true things, I'm seeing the full picture for myself and I'm starting to express some of these feelings and thoughts to my loved ones and they're not really understanding it. Are there ways in which I could discuss these things?

For example with my adoptive parents who I would say are probably mostly in the fog. Are there ways I can engage with them and talk to them about this in a really gentle manner? Again, I don't wanna be the one that drags someone outta the fog.

Lesli Johnson: Right. Well, I think that we, I think we've even talked about this in a previous episode is like, how do we talk about this adoption, and especially adoption trauma and separation trauma? How do we talk about our experience integrating that with the people that we love and care about? And often that just feels arduous. Like, ugh, I have to, do I have to do this? Like, but I think there are ways, I mean, and I always reference back to this podcast, I think this podcast is opening so many people's eyes to the experience of adoption. And I don't just mean for the adoptee, I mean for first parents, I mean for adoptive parents, prospective adoptive parents.

So referencing legitimate sources of education and I definitely think this Adoptees On podcast is, and I think some of the social media groups you know, I love to recommend Anne Heffron's book because I just think it it speaks to our experience. And it seems like there has been a shift where people are wanting to hear from the adoptee.

Haley Radke: I guess there comes a point where this becomes so much of my story that it just leaks into every aspect of my life and other relationships.

Lesli Johnson: Right.

Haley Radke: Because adoption comes up all the time.

Lesli Johnson: Yes.

Haley Radke: It just does. I just finished another book. Right at the end, there was this whole thing with adoption. I'm like, are you kidding me?

Lesli Johnson: No, I totally agree. I, so I think also doing our work, doing our own work is an ongoing process. I think it's a lifelong process. So we're out of the fog. We're doing our own work, and it's kind of like when you get a new car and then you see that car everywhere. You know, like you're driving and you see that same car every, everywhere. Are you really seeing that car more or is it just because you're, you just got that car? Do you know what I mean? That's, it might be a really terrible metaphor.

Haley Radke: No you're primed too. Yeah.

Lesli Johnson: Right. What you're saying about the book that you just read, I mean, I just read. I love reading. I mean, I love reading a whole bunch of books, but I, especially like when I'm not reading books for work or books about adoption, I like reading memoirs that chefs have written or cooks like Julia Child or Jacques Pépin.

And I just read this memoir I'm not gonna get his last name but the, he was adopted. And a couple nights ago, watching a movie that wasn't about adoption, but at the very end it turned into, it turned into a movie about adoption. So I get what you're saying and it's like, oh my gosh, it's everywhere.

Haley Radke: Those conversation starters are also everywhere.

Lesli Johnson: Right.

Haley Radke: And of course for me, this podcast and is kind of. Everywhere in my life.

Lesli Johnson: Yes. Course.

Haley Radke: So talking about that, but for my listeners, when you're just having conversations with your friends and family and somebody says something positive about adoption or someone else's adoption experience, do they have an opportunity to bring something up and start a dialogue? Or is it just one more thing that you're like, Ugh, that kind of triggered me. I don't wanna say anything and there's just one more positive thing about adoption I don't wanna hear right now.

Lesli Johnson: Right. I would say it's a case by case, instance by instance, dinner party by dinner party, holiday by holiday scenario. So it that there isn't just a one, one-off answer, but in each instance, is there an opportunity? Do you feel like educating someone ? Or do you intentionally decide you're just not up for it? Sitting at the dinner table and something about adoption comes up.

Maybe you're just, maybe you make that intentional decision, like I'm, I just don't. I'm not engaging in, I don't wanna engage in this right now.

Haley Radke: Or if you're feeling feisty.

Lesli Johnson: Yeah.

Haley Radke: Maybe you too.

Lesli Johnson: Yeah. An opportunity to educate. You know?

Haley Radke: So good. So if you could, would you really, Leslie, would you really go back in the fog?

Lesli Johnson: Absolutely not. I really wouldn't. No. No.

Haley Radke: Sometimes I think I would like it for a day, but living in. Really seeing all of the different aspects of what I've experienced and what my birth mother and my dad, and like my adoptive parents have experienced, and generationally what my kids are now going to experience.

Lesli Johnson: Yeah.

Haley Radke: And what my biological grandparents have experienced. I couldn't put that away. I wouldn't wanna lose that, and I wanna live in the truth and the light.

Lesli Johnson: Yeah. I agree. I wouldn't, in part, I wouldn't even be, I wouldn't have the privilege of doing the work that I do if I went back into the fog and I just don't think my life experience would feel as kind of rich. So yeah. I'll stay outta the fog.

Haley Radke: Okay. We can be in the Sunshine Buddies.

Lesli Johnson: Right. It's a deal. It's a deal.

Haley Radke: Even though as we're recording this, you are living in sunshine and I am living in the snow, so.

Lesli Johnson: I know. I'm sorry, I wish I could send a little your way. It is pretty sunny here.

Haley Radke: I would take it. Well, thank you so much for this great conversation and .

Lesli Johnson: Thank you for the work that you're doing and I mean, I speak for myself, but I also speak for our community.

Haley Radke: Thank you. I appreciate that. Where can we connect with you online?

Lesli Johnson: You can connect with me. My website is www.yourmindfulbrain.com. Twitter at Leslie a Johnson, l e a s l i a Johnson and Instagram, your mindful brain.

Haley Radke: Wonderful. Thank you, Leslie. Thank you.

This show is brought to you by my Patreon partners. Patreon is a site that allows creators like me to raise monthly support to help me keep producing this podcast for you. As a special thank you for a monthly pledge, I have a secret Facebook group that is for adoptees only, where we support each other through search and reunion issues, and we get really real about things we are struggling with, like coming under the fog.

Come and join us. Adopteeson.com/partner has all the details. I have a special message from a fellow adoptee to share with you.

(Recorded voice of Mary Jane Huang) Hi haley. My name is Mary Jane Huang and I am a Taiwanese adoptee from Taipei Taiwan. I'm also a social worker and a board certified music therapist. I love your podcast. So many of the stories your guests share and their experiences deeply resonate with me, and I especially love your healing through the Expressive Art series.

I find healing through music and writing, and I recently had my first book published a memoir called Beyond Two Worlds, a Taiwanese American Adoptee's memoir and Search for Identity. So I was raised to believe I was one race, but after finding my adoption papers, which my adoptive parents hid, I learned that the story my parents told me was not true, and I had a completely different heritage.

So this of course set me off on a journey to find answers, and I eventually reunited with my birth family in taipei in 2012. I also think that underlying this story is a common theme that many adoptees share, and that is of loss. You can purchase the book amazon.com, Barnes and Noble online, as well as indiebound.org, and at my website Beyond Two Worlds. That's T w o worlds.com. Thank you so much for letting me share this with your listeners. I look forward to listening to more of your wonderful podcasts.

(Haley Radke Speaking) Thanks, Mary Jane. If you are an adoptee and would like to tell us about your book or blog or whatever you're working on, head over to adopteeson.com/connect and click on the microphone. I love to hear your voices.

Today would you tell one person about the show? It's literally by word of mouth that podcasts are able to grow their audience if you are able to do that for me, it's just such a huge help to raise up adoptee voices worldwide. I'm so grateful for you. Thank you for listening.

Let's talk again next Friday.